Ramana Maharshi About Free-will And Destiny

[Guest guest]

Talk 209.

 

Mr. B. C. Das, the Physics Lecturer, asked about free-will and destiny.

 

M.: Whose will is it? ‘It is mine’, you may say. You are beyond will and

fate. Abide as that and you transcend them both. That is the meaning of

conquering destiny by will. Fate can be conquered.Fate is the result of past

actions. By association with the wise the bad tendencies are conquered.

One’s experiences are then viewed to their proper perspective.

 

I exist now. I am the enjoyer. I enjoy fruits of action. I was in the past

and shall be in the future. Who is this ‘I’? Finding this ‘I’ to be pure

Consciousness beyond action and enjoyment, freedom and happiness are gained.

There is then no effort, for the Self is perfect and there remains nothing

more to gain.

 

So long as there is individuality, one is the enjoyer and doer. But if it is

lost, the divine Will prevails and guides the course of events.

 

The individual is perceptible to others who cannot perceive divine force.

Restrictions and discipline are for other individuals and not for the

liberated.

 

Free-will is implied in the scriptural injunctions to be good. It implies

overcoming fate. It is done by wisdom. The fire of wisdom consumes all

actions. Wisdom is acquired by association with the wise, or rather, its

mental atmosphere.

 

Source: Talks With Ramana Maharshi Book

 

More Over in In verse 19 of Ulladu Narpadu

 

Ramana says that the dispute whether fate (vidhi) or free will (mati)

prevails is of interest only to those who do not know the (mulam) — the

root, base, foundation, origin or source — of both fate and free will

(namely the mind, which misuses its free will and experiences whatever fate

results therefrom), and that those who have known the truth of this mind

have thereby separated themselves from fate and free will and will not

hereafter become entangled with them again. In other words,fate and free

will appear to exist only so long as our mind appears to exist, but when we

scrutinise this mind and thereby know the truth that it does not really

exist, fate and free will will also cease to exist.

 

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