Guest guest Posted July 13, 2002 Report Share Posted July 13, 2002 Bhajagovindam of Adi Shankara (commentary by Gopi Krishna) Sloka 19 (Attributed to Anandagiri) Yogarato Vaa Bhogarato Vaa Sangarato Vaa Sangaviheenah Yasya Brahmani Ramate Chittam Nandati Nandati Nandatyeva .... Bhaja Govindam, Bhaja Govindam Meaning: Yogaratah - (let) one who revels in Yoga, Vaa - or, Bhogaratah - (let) one who revels in Bhoga, Vaa - or, Sangaratah - (let) one seek enjoyment in company, Vaa - or, Sangaviheenah - (let) one who revels in solitude away from the crowd, Yasya - for whom, Brahmani - in Brahman, Ramate - revels (sports), Chittam - the mind, Nandati - (he) enjoys, Nandati - (he) enjoys, Nandatyeva - only he enjoys. Substance: One may take delight or revel in Yoga or bhoga, may have attachment or detachment or in other words, let one seek enjoyment in company or in solitude, but only he whose mind revels in the bliss of Brahman, will enjoy and verily he alone enjoys. Commentary: As we learnt from earlier slokas, pleasure is a state of mind. The satisfaction springing from sense enjoyment has very limited life and it binds one in karma. But the enjoyment of bliss in the union of God is beyond one's description. It is difficult to describe, as it is beyond the qualities of any qualifications. Yes, it is possible that though one is engaged in worldly concerns and not immersed in meditation, one can still turn one's mind towards God and be fixed on Him. It is immaterial in what form and by what name a devotee worships God. Bhakti is mainly Bhava pradhan, rather than outward show. The heart, which melts at the signing the names of God, will bear fruit, otherwise whatever length of time that one spends in devotional practices, it will be futile. There is absolutely no confusion with regard to the God or Goddess that one wishes to worship, whether it is Siva or Vishnu. If at all there is one, it is in the mind of the devotee, but not in that power or energy, which is known as God or Goddess. That power or energy is one and the same, but only the name is different, to facilitate the devotee to concentrate, according to one's choice. That is all. The one who has realised, whether one is in a crowd or alone or in Yoga or bhoga or in whatever condition one may be, it does not matter, as one is always enjoying the bliss of God. But, it is a problem for one, whose mind is still struggling with desires, passions and attachments. For one, who has realised, there is no sin, as there is no attachment and it is expected that one will not and cannot act selfishly. So, such a man alone will enjoy in this world, who grows beyond sorrows and tribulations, pleasures and pains, disease and death. (commentary by Gopi Krishna) Quote Link to comment Share on other sites More sharing options...
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