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Vivekananda Mailing List-3/18/03

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According to them, all our ideas of law are due to association. A

series of phenomena becomes associated with things in our mind in a

sort of invariable order, so that whatever we perceive at any time is

immediately referred to other facts in the mind. Any one idea or,

according to our psychology, any one wave that is produced in the

mind-stuff, Chitta, must always give rise to many similar waves. This

is the psychological idea of association, and causation is only an

aspect of this grand pervasive principle of association. This

pervasiveness of association is what is, in Sanskrit, called Vyâpti.

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