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Dear All,

 

I came across the following lines from Swamiji's Works being

discussed in the group.

 

" He who knows the Real sees in Maya not illusion, but reality. He who

knows not the Real sees in Maya illusion and thinks it real "

 

One of the limitations of the site www.ramakrishnavivekananda.info is

that the URL on top of the browser is always that of the opening page

of the volume - irrespective of the page being read.

 

The above lines are available in Vol 6 / Notes of Class Talks and

Lectures / The Reality and shadow

 

Thanks.

 

Sincerely,

 

Partha

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  • 2 months later...

These lines were posted by Partha Sinha some time ago!

++++++++++++++++++++++++++++++++++++++++++++

" He who knows the Real sees in Maya not illusion, but reality. He who

knows not the Real sees in Maya illusion and thinks it real "

 

The above lines are available in Vol 6 / Notes of Class Talks and

Lectures / The Reality and shadow

+++++++++++++++++++++++++++++++++++++++++++++++++++

 

i have just gone through some of the old email from the List and this one

stuck in my mind! I suppose i need clarification on these lines for it does

seem rather vague. It must be my understanding that is askew and i am not

questioning the logic of Swamiji's statement...

 

i am ok with the first statement... " he who knows the Real sees in Maya not

illusion but reality " I can comprehend that as for an enlightened soul all

is indeed the Divine Play and God cannot be restricted to the Eternal alone,

He is also in the Non Eternal

 

but the next part states " he who knows NOT the Real sees in Maya illusion

and thinks it is real "

 

Most of us are in the second category and if we know not the Real, we

certainly think Maya is all there is...and so we think it is real, we

certainly do NOT consider it as an illusion.

 

Isn't there a contradiction here or is Swamiji trying to tell us something

that i am missing?

 

gr8ful thanks for any clarification

 

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Ramakrishna , " Jai~ Raam " <jai_raam@h...> wrote:

>

>

> Most of us are in the second category and if we know not the Real, we

> certainly think Maya is all there is...and so we think it is real, we

> certainly do NOT consider it as an illusion.

>

> Isn't there a contradiction here or is Swamiji trying to tell us

something

> that i am missing?

 

Namaste,

 

The word illusion would come into operation only after gaining

an insight into the Reality or Unreality of what is perceived.

 

Swami Sivananda has given a list of illustrations :

 

http://www.thedivinelifesociety.org/download/vedbegin.htm

 

" Illustrations In Vedanta

 

(Nyayas)

 

The Vedanta Philosophy is best taught through practical illustrations

of daily life, because its abstract truths cannot be understood by the

finite intellect very easily. The main purport of Vedanta is that

Brahman alone is real and the whole world of appearance is unreal, and

that the Jiva is nothing but Brahman Itself. This abstruse theory

cannot be comprehended by ordinary men of small understanding, who are

immersed in the life of relativity and ignorance. They are taught this

sublime Truth by means of illustrations suitable to them, so that they

may fix their minds on the Reality through various angles of vision. "

 

 

Regards,

 

Sunder

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Swami Sivananda never minced words did he? it is unfair to say that those of

us who do not understand are lacking in intellectual vigor...perhaps we just

have not evolved enough yet

 

but this helps thanks Sunder

j

 

>Namaste,

>

> The word illusion would come into operation only after gaining

>an insight into the Reality or Unreality of what is perceived.

>

> Swami Sivananda has given a list of illustrations :

>

>http://www.thedivinelifesociety.org/download/vedbegin.htm

>

> " Illustrations In Vedanta

>

>(Nyayas)

>

>The Vedanta Philosophy is best taught through practical illustrations

>of daily life, because its abstract truths cannot be understood by the

>finite intellect very easily. The main purport of Vedanta is that

>Brahman alone is real and the whole world of appearance is unreal, and

>that the Jiva is nothing but Brahman Itself. This abstruse theory

>cannot be comprehended by ordinary men of small understanding, who are

>immersed in the life of relativity and ignorance. They are taught this

>sublime Truth by means of illustrations suitable to them, so that they

>may fix their minds on the Reality through various angles of vision. "

>

>

>Regards,

>

>Sunder

>

>

 

_______________

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http://join.msn.com/?page=features/featuredemail

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