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Disadvantages of Karma yoga?

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Hello friends,

 

The following lines are from an article I found on the internet

discussing the disadvantages of Karma Yoga....

 

" The disadvantage of Karma-Yoga is that it can quickly become a

slippery slope of workaholism in the guise of spiritual endeavor.

The world is always going to need healing. If one were to work at

service twenty-three hours a day, when he laid his head down to rest

on the twenty-fourth hour there would still exist a multitude of

uncompleted tasks and projects. Shankara's objection to Karma-Yoga

was that no amount of activity can produce spiritual growth because

spiritual growth is the result of wisdom born of inner stillness. If

this stillness is lost to an outer focus, regardless of good

intentions, then Karma-Yoga becomes a force of positive social

action, but nothing more profound " .

 

 

The first half of this paragraph doesn't seem quite right to me

because Karma Yoga teaches us about detached work and if we are not

attached to our work then it can never result into workaholism. But

the second half is what I don't fully understand. Can someone from

this group comment on the validity of the above statements?

 

regards,

 

Siddharth Panwar

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Hi All,

 

Swami Vivekananda says to the effect, do not think by service you are

helping the world, but you are helping only yourself.

 

As I understand from my own teacher, the goal of the Karma Yoga is

freedom from the little self while active in the world.

 

Regards.

Ramakrishna , " siddharth_ua "

<siddharth_ua> wrote:

> Hello friends,

>

> The following lines are from an article I found on the internet

> discussing the disadvantages of Karma Yoga....

>

> " The disadvantage of Karma-Yoga is that it can quickly become a

> slippery slope of workaholism in the guise of spiritual endeavor.

> The world is always going to need healing. If one were to work at

> service twenty-three hours a day, when he laid his head down to

rest

> on the twenty-fourth hour there would still exist a multitude of

> uncompleted tasks and projects. Shankara's objection to Karma-Yoga

> was that no amount of activity can produce spiritual growth because

> spiritual growth is the result of wisdom born of inner stillness.

If

> this stillness is lost to an outer focus, regardless of good

> intentions, then Karma-Yoga becomes a force of positive social

> action, but nothing more profound " .

>

>

> The first half of this paragraph doesn't seem quite right to me

> because Karma Yoga teaches us about detached work and if we are not

> attached to our work then it can never result into workaholism. But

> the second half is what I don't fully understand. Can someone from

> this group comment on the validity of the above statements?

>

> regards,

>

> Siddharth Panwar

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