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For when there is duality, as it were, then one smells another, one sees

another, one hears another, one speaks to another, one thinks of another,

one knows another. But when everything has become the Self, then what

should one smell and through what, what should one see and through what,

what should one hear and through what, what should one speak and through

what, what should one think and through what, what should one know and

through what? Through what should One know That owing to which all this

is known-through what, my dear, should one know the Knower?

 

Yajur Veda, Brihadaranyaka Upanishad II, IV-Yajnavalkya and Maitreyi

(I), 14

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