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spiritualism-a way of life goal

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Dear Friends,

Humble Pranams

 

I have a doubt about the life of a human being

 

From so many spiritual books are mentioning the importance of God Realisation in life and other part of so many people living as married.

 

I want to clear the following doubts:

1. An ordinary person like me(not married) if am ready to live as a spiritual aspirant can I see God?

2. What are the difficulties when we are starting a spiritual life?

3. Why so many people in the world are (even my parents) not aware and have no thirst for God Realisation and they are opposing the spiritual aspirants on their way.

4. If a person has not that much of strong thirst for God but he know that is the correct aim or goal of life can he proceed with that way.

5. At that time he select the way of spiritual life, his parents can live with the earning of the other members of the family, he want to protect them or not? Is it a wasting of life and time.

 

You know these are my own doubts

and i met One Divine Teacher and received Manthra from that Guru

but the rest problems from my family

Please help me very soon

now i am on 25 years of age.

 

with love suraj

 

 

 

 

 

 

 

 

 

 

 

 

 

 

2. I feel

 

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Hi Suraj,

I think your Divine Guru will be your best guide for these questions. Follow only your Guru's advice.

Regards,

Sriram.

 

 

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Dear Sriram,

 

Who is the guru? One person may say, " I do not have a

guru. " Another person may say, " I am looking for a

guru; but I have not found one. " Another person may

say, " I have a guru and my guruji is the true guru. "

 

But the truth is, that we are surrounded constantly

and at all times by Brahman. Brahman alone is the

true guru. Everything that exists is the supreme

guru.

 

In the Gospel of Sri Ramakrishna, English version

translated by Swami Nikhilananda, page 80, The Master

is engaged in a discussion with M.:

 

 

Master (sharply): " That's the one hobby of you

Calcutta people--giving lectures and bringing others

to the light! Nobody ever stops to consider how to

get the light himself. Who are you to teach others?

" He who is the Lord of the Universe will teach

everyone. He alone teaches us, who has created this

universe; who has made the sun and moon, men and

beasts, and all other beings; who has provided means

for their sustenance; who has given children parents

and endowed them with love to bring them up. The Lord

has done so many things--will He not show people the

way to worship Him? If they need teaching, then He

will be the Teacher. He is our Inner Guide.

 

 

I know, as Thakur has said, the Lord of the Universe,

Brahman, is the Teacher. The Lord of the Universe

will teach us and may do so in any way and through any

thing. All we need do is ask, watch, and listen.

 

Don't be satisfied with anything less.

 

Deepest respects,

 

michael

 

--- Sriram Popuri <popsriram wrote:

> Hi Suraj,

> I think your Divine Guru will be your best guide for

> these questions. Follow only your Guru's advice.

> Regards,

> Sriram.

>

>

>

>

>

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Haribol Michael

 

I think that the spiritual way is individual, to have or haven't Guru is a personal desition because each person have diferent spiritual necessity, may be that a teaching good for you, isn't good for me in this moment of my life. I have a Ramakrishna Guru, always remember his words and in dificult moment I was feel better for this. God to reside in the Guru's Heart and tell us across of Him. Thanks Padmavati.

Michael Bowes <rmichaelbowes wrote:

Dear Sriram,Who is the guru? One person may say, ...

 

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> I want to clear the following doubts:

> 1. An ordinary person like me(not married) if am ready to live as a

spiritual aspirant can I see God?

> 2. What are the difficulties when we are starting a spiritual life?

> 3. Why so many people in the world are (even my parents) not aware

and have no thirst for God Realisation and they are opposing the

spiritual aspirants on their way.

> 4. If a person has not that much of strong thirst for God but he

know that is the correct aim or goal of life can he proceed with that

way.

> 5. At that time he select the way of spiritual life, his parents

can live with the earning of the other members of the family, he want

to protect them or not? Is it a wasting of life and time.

 

I can talk only about myself, can't give advices to anyone as the

conditions and the people envolved are never the same.

 

1 – I would say that " to see " God depends on the strength of one's

yearning for him.

 

2 & 3 I would say have the same answer – attachment. Attachment to

people, ambitions, desires, possessions... A few years ago there was

nothing but religion for me of any interest. I was planning to become

a monk etc but parents made so much a fuss of it, tears and all

(being their only child) that I haven't done it at that time. Later

as I became more engaged in my work and in other activities (like

playing in a bend) I find myself going only " downwards " . You cannot

be at to places at the same time. If one's mind and time is engaged

in worldly maters naturally will his spiritual life weaken. Can't see

how can this be avoided. When you are engaged in serious sadhana,

studying the scriptures etc (especially if you are a brahmachary) the

world will seem empty and meaningless. But when immersed in worldly

life the spirituality looks like a madmen's business . It makes you

afraid even to think about this things cause it is the exact opposite

of what your life is. It destroys what you consider the most

important things in life and one feels it is something dangerous,

it's like dying. If all one's desires, ambitions and pleasures are

centered in the world than for him activities that are tending

towards renouncement (and all spiritual practices have this in a

smaller or greater scale, even if living in the world) are life

denying. Another thing is that the parent's love, no meter how

strong, still has a selfish element in it. Parent's want to have

someone who will take care of them when they become old and someone

that will fulfill their unachieved goals. There is also the element

of attachment and fear of their children living them. Even if they

don't leave physical they became more detached emotionally from them,

it's a sort of jealousy. Naturally they are not very pleased if their

children are not giving all their efforts in achieving a desirable

social position. Even if parents have spiritual interests seldom will

they be very happy if their children decide to renounce the world

altogether, they will usually prefer them to practice spiritual

discipline while at the same time engaged in worldly matters. Maybe

if you have parents that have spent some time as true brahmacharis

before getting married they would understand. Otherwise you cannot

expect that from someone who has spent 50 years focused on work,

family etc. The " dark " is more afraid of the " light " then the other

way as it is a direct treat to it's very existence and sense of

purpose.

 

4. I believe that when the first step is made the thirst will

gradually increase. Regular sadhana is a most essential thing but

it's also important to be moderated as pushing oneself too much could

finish in developing a certain dislike for spirituality. It is far

better to spend a few minutes every morning and evening in prayer

than to do sadhana for 24h/day for a week and than nothing for a

month. Of course occasional retreats and periods of intense sadhana

is desirable. For developing the thirst of god and understanding of

spiritual matters reading the lives of saints and scriptures are also

an essential thing. Noting can inspire like an actual experience and

life of a real saint.

 

 

5. this is inposible to answer. We have a lot of examples where

saints/teachers advised desciples that wanted to take sannyas to stay

in the world and other way round. Only a real master or God can tell

you what is the best for you. Being so difficould to find a real

enlightened soul as it is the best advise one can give is to pray for

an ansver. God answers if ve are persistent.

I suppose that whan there is real vairagya there is no question at

all. One has no other options than to renounce, actually he has

allready renounced the world inside and it will be difficoult for him

to live in the world if not impossible. But it is also the truth that

renouncing th world (or too much worldly activities) phisicaly can

help mental detachment a lot.

Who can tell you what you shuld do? We don't know what's inside, who

are you. And even if ve could know everi sicret feeling and tot we

would stil not be in the position to give the right advice.

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