Guest guest Posted March 5, 2004 Report Share Posted March 5, 2004 So this Being is the cause of Nature. All the forms and phases of Vedanta, either dualistic, or qualified-monistic, or monistic, first take this position that God is not only the instrumental, but also the material cause of this universe, that everything which exists is He. The second step in Vedanta is that these souls are also a part of God, one spark of that Infinite Fire. " As from a mass of fire millions of small particles fly, even so from this Ancient One have come all these souls. " So far so good, but it does not yet satisfy. What is meant by a part of the Infinite? Quote Link to comment Share on other sites More sharing options...
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