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Vivekananda on the Vedas (part 199)

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Earlier postings can be seen at http://www.vivekananda.btinternet.co.uk/veda.htm

 

SWAMI VIVEKANANDA ON THE VEDAS AND UPANISHADS

By Sister Gayatriprana

part 199

 

 

3. Paul Deussen has Boldly Declared the Metaphysical Depths of the Upanishads

before the Whole World

 

If Max Muller is thus the old pioneer of the new movement, Paul Deussen is

certainly one of its younger advance-guard. Philological interest had long

hidden from view the gems of thought and spirituality to be found in the mine of

our ancient scriptures. Max Muller brought out a few of them and exhibited them

to the public gaze, compelling attention to them by means of his authority as

the foremost philologist. Deussen, unhampered by any philological leanings and

possessing the training of a philosopher singularly well versed in the

speculations of ancient Greece and modern Germany, took up the cue and plunged

boldly into the metaphysical depths of the Upanishads, found them to be fully

satisfying and then equally boldly declared the fact before the whole world.(62)

 

In Europe it is the interest in comparative philology that attracts scholars to

the study of Sanskrit, though there are people like Paul Deussen who take

interest in philosophy for its own sake.(63)

 

Doctor Deussen is what I should call a " warring Advaitist " - no compromise with

anything else. Ishwara is his bugbear. He would have none of it, if he

could.(64)

 

Deussen is certainly the freest among scholars in the expression of his opinion

about the Vedanta. He never stops to think about the " what would they say " of

the vast majority of scholars. We indeed require bold men and women in this

world to tell us bold words about truth; and nowhere is this more true now than

in Europe where, through the fear of social opinion and such other causes, there

has been enough, in all conscience, of the white-washing and apologizing

attitude among scholars towards creeds and customs which, in all probability,

not many among them really believe in. The greater the glory, therefore, of Max

Muller and Deussen for their bold and open advocacy of truth! May they be as

bold in showing to Indians their defects, the later corruptions in Indian

thought-systems, especially in their application to their social needs!(65)

 

 

 

 

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