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Dear Group Members,

 

I would like to get some feedback from members of this list on the

topic of Western people and Hinduism. I should explain that for many

years I have been studying Hinduism along with other paths, and

seeking to put into practice what I am learning, albiet

imperfectly.One says Japa, seeks to focus on God and the Mother in a

spirit of devotion etc.

However, I don't feel like a 'Hindu'! I wonder to what extent it is

possible for one not born into Hinduism to truly assimilate its

spirit and practice? And is it either neccessary or desirable to do

so?

It could be said that as westerners born into the Christian

tradition that that is where one's spiritual roots are - one can

learn from other religions, expand one's spiritual horizons, but the

thing will be more an extension of one's native spirituality than a

conversion to 'another' path. The fact that Thakur practised

Christian and Muslim ways of realization might perhaps lend some

credence to this view.

Or - is there really only one path even though the outward forms may

vary.? Or a different path for everyone?

If it is thought that there is something to be gained for westerners

in 'converting' to hinduism, then how can this actually be

accomplished? A certain type of Hindu mentality seens to say that

one must be born a Hindu, one cannot become one.

I should add that I think myself that a flexible mind and a kind of

openess are all that is really required, but I look forward with

interest to reading your thoughts on this matter.

 

Love,

 

Kalidas.

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Dear Kalidas,

 

How did you get your name?

 

I think you are right. If you are sincere along the way the way will come.

 

Love, Bob

 

 

kalidas1957 [cintamani]

Sunday, July 18, 2004 11:11 AM

Ramakrishna

[sri Ramakrishna] Westerners and Hinduism

 

 

I think myself that a flexible mind and a kind of

openess are all that is really required.

 

 

 

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Dear Kalidas,

 

--- kalidas1957 <cintamani wrote:

> Dear Group Members,

>

> I would like to get some feedback from members of

> this list on the

> topic of Western people and Hinduism.

 

snip

 

> However, I don't feel like a 'Hindu'! I wonder to

> what extent it is

> possible for one not born into Hinduism to truly

> assimilate its

> spirit and practice?

 

Hinduism is a vast and sometimes contradictory body of

knowledge, ceremony, and practice. How much of it can

one person assimilate?

 

> And is it either neccessary or

> desirable to do

> so?

 

I don't think so.

 

 

> Or - is there really only one path even though the

> outward forms may

> vary.? Or a different path for everyone?

 

There is only your own path.

 

> If it is thought that there is something to be

> gained for westerners

> in 'converting' to hinduism, then how can this

> actually be

> accomplished? A certain type of Hindu mentality

> seens to say that

> one must be born a Hindu, one cannot become one.

 

I don't believe that westerners can " become " Hindus.

It seems to me that one must be born a Hindu.

 

The four yogas seem to be the most efficacious path to

the actual experience of our oneness with Brahman,

Self, God, Atman, or whatever you wish to call IT. It

seems to me that most Hindus do not practice any of

the yogas. They have some reverence for the gods and

they go to the temple for darshan and that's about it.

I believe that for most westerners who have some

attraction or devotion to Sri Ramakrishna and Swami

Vivekananda that we should practice the yogas and not

worry about whether we are Hindus or not. If you are

a Bhakta and practice devotion for your Ishta, your

actual methods might be influenced by Hinduism; but

that doesn't mean that you are a Hindu. Neither does

it mean that you have to be a Hindu.

 

Is God a Hindu?

 

Warmest regards to all.

 

michael

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Dear Michael,

One can absorb the spirit and practices of any religion if one is spiritually

motivated. The path of God is the same, no matter how you move, the eventual

summit is the same. In that respect the name or the outwardly practices are not

all that important. The aim of life in human form is to reach God, to live for

Him, to praise Him, to do His work and to glorify His name, to see Him and Him

alone in everything around you. Incidents, happenings, activities you see are

all there to happen anyway, and you are a spectator, a silent witness. You think

you do but you can hardly do anything without divine intervention and approval.

Not a single " leaf " will fall from a branch of a tree without God willing! Such

is His power. A really spiritual person is an undefinable spirit, his /her human

senses, his/her generosity, his/her way of doing things has certain kind of

universality. He/she is the embodiment of Maya, Daya, Karuna, Kshama, Prema.

He/she is eternally blissful. Yes a westerner could

be a true Hindu in spirit and action if he/she chooses to be so. God meets

every aspirant with favour and grants to each his hearts desire. He is

" Kalpataru " ..

Religions are just ways of worshipping God. There are variety of ways in which

we may approach the Supreme. The paths we follow are aids to help us to become

sincerely conscious of our deepest selves. Local conditions, geographical

locations, different concepts, various ways and approaches, practices,

adaptations, colourings, they are though necessary, only add flavours. All

manifastations belong to the same Supreme. Yes and yes again that a westerner

can be a true Hindu if he wants to travel and tread along that chosen path. The

only way to win God's love is by faith and devotion. God is impartial force.

Ananta and Apara is His " Mohima " .

May He bless you. Om tat sat.

 

Asis Bagchi

 

 

 

 

 

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" " " It seems to me that most Hindus do not practice any of

the yogas. They have some reverence for the gods and

they go to the temple for darshan and that's about it. " " "

 

dear michael

 

in bhagawad geetha srikrishna says that four kinds of devotees worship HIM,

 

arha

arhaarthi

jignaasu

gnaani

 

artha : this section of bhaktas worship HIM for the sake of their worldly pains,

they find some solution by worshiping him. like to get rid of their ever lasting

pains, some diseases etc

 

arthaarthi: this section of bhaktas(devotees) worship him for worldly

pleasures,they do some kind of business like offering him some money(in their

minds, stating if i get this much, i will devote some thing to YOU).

 

jignaasu: this kind of devotees are the most of our group members are. they want

to know who is god, what is it why is it etc...they want to know the entire

gist. they reach their goal(??) in this way

 

gnaani: according to krishna, this kind of devotees are supreme and HE likes

them much for the reason that they know HIM, there is no duality between them

and HIM

 

so my sincere request is, my dearest brothers and sisters, never judge is the

devotee's path is right or wrong? it is very very personal for one self to

follow his own path. his past karmic deeds urges him to select his own path to

reach HIM.

 

that is the reason why thakur never started his own path/religion/section to

reach HIM.pls try to remember thakurs example of calling water by different

names. all religions paths and sections are true and they are just PATHS.they

them selves are not reality.so doing business in this regard (like many

christian missionaries are doing business in the name of jesus the christ in

many indian states) is not acceptable human seva rather it is trick to increase

christian population to gain power out of that. and this is applicable to hindus

who wish to do the same thing to westners by these methods.

 

that is why swamiji never converted any american to hinduism but he said the

ultimate truth to every one and let them to decide to accept it or not.

 

so every person should be given his own religious freedom to select his own

path. it is false that if one born as a brahmin/hindu, he will easily reach HIM

and for other caste/religion born it is not??

 

so please correct me if any thing wrong in what i said.

 

jai thakur

 

narendra prasad

 

 

 

 

 

ALL-NEW Messenger - sooooo many all-new ways to express yourself

 

 

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Discussing hinduism,or any other religious sistem,we shoudn't forget that these

are only different paths,open doors ,which help us go " beyond " .Getting

involved,obcessed in ceremonies and rituals may turn us far away , we may

" slide " in completely different direction and forget our final goal-the

realisation of Brahman(Spirit).

love-mihaela

kalidas1957 <cintamani wrote:

Dear Group Members,

 

I would like to get some feedback from members of this list on the

topic of Western people and Hinduism. I should explain that for many

years I have been studying Hinduism along with other paths, and

seeking to put into practice what I am learning, albiet

imperfectly.One says Japa, seeks to focus on God and the Mother in a

spirit of devotion etc.

However, I don't feel like a 'Hindu'! I wonder to what extent it is

possible for one not born into Hinduism to truly assimilate its

spirit and practice? And is it either neccessary or desirable to do

so?

It could be said that as westerners born into the Christian

tradition that that is where one's spiritual roots are - one can

learn from other religions, expand one's spiritual horizons, but the

thing will be more an extension of one's native spirituality than a

conversion to 'another' path. The fact that Thakur practised

Christian and Muslim ways of realization might perhaps lend some

credence to this view.

Or - is there really only one path even though the outward forms may

vary.? Or a different path for everyone?

If it is thought that there is something to be gained for westerners

in 'converting' to hinduism, then how can this actually be

accomplished? A certain type of Hindu mentality seens to say that

one must be born a Hindu, one cannot become one.

I should add that I think myself that a flexible mind and a kind of

openess are all that is really required, but I look forward with

interest to reading your thoughts on this matter.

 

Love,

 

Kalidas.

 

 

 

 

 

Sri Ramakrishnaya Namah

Vivekananda Centre London

http://www.vivekananda.co.uk

 

 

 

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Namaste

 

Hinduism is not just ritual anymore than Yoga means just physical postures.

Hinduism is Sanatana Dharma which means the way to realize what is eternal.

For each of us there is a unique path, when we see differences in each other

it is because we have not yet found that which is the same.

 

Love, Bob

 

 

mihaela danailova [mihaela_nha]

Thursday, July 22, 2004 3:59 AM

Ramakrishna

Re: [sri Ramakrishna] Westerners and Hinduism

 

Discussing hinduism,or any other religious sistem,we shoudn't forget that

these are only different paths,open doors ,which help us go " beyond " .Getting

involved,obcessed in ceremonies and rituals may turn us far away , we may

" slide " in completely different direction and forget our final goal-the

realisation of Brahman(Spirit).

love-mihaela

kalidas1957 <cintamani wrote:

Dear Group Members,

 

I would like to get some feedback from members of this list on the

topic of Western people and Hinduism.

 

 

 

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We need to distinguish Religion from Spirituality.

Religion offers various rules, procedures, ceremonies,

rituals etc. so that a common man can worship and pray

to God in different ways. In this respect, every

religion is different since every religion offers

different methods of worship, has different rules to

pray, and so on. Religion is like the outward shell

and not the kernel. Spirituality has got to do with

the inner personality of human beings. A person can be

very religious- may not eat meat, may worship God

three times a day,wear sacred ash on his forehead,

wear ascetic robe( ochre robe) but may not be

spiritual at all. There are very religious crooks in

the world; there are religious terrorists in the

world. We need to go beyond all religions to realize

the true self and witness everything as " Sakshi " . For

one who is spiritual, the question of which religion

is inferior or superior to other religions does not

arise at all, since he is no longer in the elementary

school, but he has become a master, one who has

mastered spirituality.

Religion in other words, is like going to elementary

school and we cant stay there forever because we love

elemenary school very much and it is too simple.

Another point is, all religions are not the same and

cannot be the same. All paths to God cannot be the

same, although the goal may be the same. I dont think

we can simply say that Hinduism is the same as Islam

or Christianity.

 

--- Asis Bagchi <jobothobo wrote:

>

>

> Dear Michael,

> One can absorb the spirit and practices of any

> religion if one is spiritually motivated.

 

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Ramakrishna , narendra prasad

<digital_brahma> wrote:

 

> so my sincere request is, my dearest brothers and sisters, never

judge is the devotee's path is right or wrong? it is very very

personal for one self to follow his own path. his past karmic deeds

urges him to select his own path to reach HIM.

 

 

Dear Narendra Prasad and everyone,

 

It certainly was not my intention to judge anyone or anything. My

intent was to simply state that for most persons, whether they be

westerners or Hindus or whatever, it takes an extraordinary effort

to make spiritual progress. In the west many so-called Christian

persons are very lukewarm about their religion. I believe that most

persons in the U.S. are not really religious at all. I am not

judging them. Frankly, I don't care whether a person of any country

is religious or not. I myself am not religious.

 

But look at the extreme EFFORT that Thakur made during his

sadhanas. Look at the extreme spiritual efforts that Swami

Vivekananda made in his lifetime. It is well known that many of the

greatest figures of Hindu spirituality made superhuman efforts to

achieve God realization. This is all that I meant.

 

Warmest regards,

 

michael

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Ramakrishna , " Michael Bowes "

<rmichaelbowes> wrote:

 

>

> But look at the extreme EFFORT that Thakur made during his

> sadhanas. Look at the extreme spiritual efforts that Swami

> Vivekananda made in his lifetime. It is well known that many of the

> greatest figures of Hindu spirituality made superhuman efforts to

> achieve God realization. This is all that I meant.

>

> Warmest regards,

>

> michael

 

Namaste Michael

 

I think there may be a misunderstanding here. None of the saints above

made 'extreme efforts' though to an outsider it may appear so! They

were in their natural state effortlessly and and all that you think as

'they did' just happened as divinity manifested itself in a ego-less

body mind equipment

Many pranams to all beloved brothers and sisters

Sridhar

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<<

I think there may be a misunderstanding here. None of the saints above

made 'extreme efforts' though to an outsider it may appear so! They

were in their natural state effortlessly and all that you think as

'they did' just happened as divinity manifested itself in a ego-less

body mind equipment

>>

Forgive me, Sridhar, but I just don't think that's the case. While they may

have been more-or-less effortlessly abiding in the natural state by the time

they became known to us, I seriously doubt that they began life that way or

lived a significant portion of their youth as fully-enlightened beings

(whatever that is). If you've got a human body, you've got a human ego,

period, regardless of how refined you've trained it to be, and that training

takes great effort and constant vigilance.

 

I know it's the custom in much of Hindu spirituality to regard saints as

somehow more-than-human and completely egoless, but that view is more in the

nature of a romanticized and devotional convention than an accurate

portrayal of the actual condition of enlightenment. It is also fuel for

aspirants, especially Western ones, to be hypercritical of themselves in a

way that hampers their own spiritual development.

 

Thanks for listening.

 

Hafizullah

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