Guest guest Posted February 6, 2005 Report Share Posted February 6, 2005 hey friends i believe that every man is made up of body, mind and soul. and not singulerly the soul . our sages say man is soul. then i admit iam wrong for i do have a great respect for them. but those of u who can answer me -- tell me how am i wrong. sajith... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 10, 2005 Report Share Posted February 10, 2005 > i believe that every man is made up of body, mind and soul. > and not singulerly the soul . > our sages say man is soul. then i admit iam wrong > for i do have a great respect for them. > but those of u who can answer me -- tell me how am i wrong. > Dear friend, I think you are right and so are our sages. You are thinking in terms of " totality " and they are thinking in terms of the " essence " . Here is a quotation from Sri Ramakrishna (http://www.kathamrita.org/kathamrita/k1sec09.htm): " So long as you don't realize the Lord you must renounce saying, `Not this, not this.' They who have realized Him know that He has become all Ishwara (the Lord), maya, jiva (the creatures) and jagat (the world). Then they perceive that the world and its beings are nothing but He. If you were asked to weigh the bel fruit after its shell, kernel and seeds are separated, will you throw away the shell and the seeds and weigh only the kernel? No, you will also have to take into account the shell and the seeds, all these, while weighing. You can tell the weight of the bel fruit only when you weigh all of them. This world is the shell, the creatures are the seeds. While reasoning, they called the world and its creatures as anatmam (not the Atman). They called them unreal. While reasoning, you feel that only the kernel is the all important thing and not the shell and the seeds. In the next place, we reason that the shell and the seeds belong to the same substance to which the kernel belongs. Understand the illustration of the bel fruit and you will understand all. " Anulom and vilom (evolution and involution). Butter goes with buttermilk and buttermilk goes with butter. If there is buttermilk, there is also butter. If there is butter, there is also buttermilk. If there is Atman, there is also anatma (non Atman). " The Nitya (Absolute) belongs to the same Being to which the leela (phenomenal world) belongs and the leela belongs to the same Being to which the Nitya belongs. He who is perceived by the name of Ishwara has Himself become the jiva and the jagat (the world). He who has understood it knows that God Himself has become all father, mother, son, neighbour, man and beast, good and bad, purity and impurity. " Best wishes, Ashish Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 16, 2005 Report Share Posted February 16, 2005 Om Namah Sivaya Dear Sajith, 'i believe that every man is made up of body, mind and soul.and not singulerly the soul .our sages say man is soul. then i admit iam wrong for i do have a great respect for them.but those of u who can answer me tell me how am i wrong' The body and mind are Karmic Fruits (product of Karma) and temporary whereas the soul is eternal. Atman (Soul) is entirely different from the body and the mind. The mind and the body are your servants or instruments. They are as much outside of you as these towels, chairs, cups are. You are holding the body just as you are holding a long walking stick in your hand. You are the possessor or proprietor of this body. The body is your property or possession. The body, the senses, the mind, etc., are not the soul, but belong to it. The only way to proof is to attain Jnana (True Knowledge) which comes after realising the Atman (Soul) by the grace of God. A Few hundred years ago there lived a very famous Yogi-Jnani (a self-realized saint) by name Sadasiva Brahmendra Sarasvati in South India. On one occasion he entered the tent of a Mohammedan chief naked. The chief was quite enraged at the sage. He cut off one of the arms. Sadasiva Brahmendra walked off as if nothing has happened.The sage was quite unconscious of the world. He did not feel a bit when his arm was cut off. He was detached from the body and mind. He ought to have been absorbed in the Divine Consciousness, he ought to have been one with the Divine. Sri Ramakrishnaya Namah _________ ALL-NEW Messenger - all new features - even more fun! http://uk.messenger. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 22, 2005 Report Share Posted February 22, 2005 - " Selvaratnam Selvakumar " <selvauk <Ramakrishna > Thursday, February 17, 2005 1:28 AM Re: [sri Ramakrishna] what is man > > The body and mind are Karmic Fruits (product of Karma) > and temporary whereas the soul is eternal. > Atman (Soul) is entirely different from the body and > the mind. The mind and the body are your servants or > instruments. They are as much outside of you as these > towels, chairs, cups are. You are holding the body > just as you are holding a long walking stick in your > hand. You are the possessor or proprietor of this > body. The body is your property or possession. The > body, the senses, the mind, etc., are not the soul, > but belong to it. The only way to proof is to attain > Jnana (True Knowledge) which comes after realising the > Atman (Soul) by the grace of God. I have doubt further to this. Q:How is karma defined ? A:Karma is defined by a action (good or bad). Q:who is responsible for karma is it body or soul ? A:Soul is part of god which is just a spectator in the action then why should soul be made to under go cycles of birth & death, when it is not responsible for Karma -with love Shivananda. Quote Link to comment Share on other sites More sharing options...
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