Guest guest Posted May 15, 2005 Report Share Posted May 15, 2005 >Message: 8 > Sat, 14 May 2005 11:38:36 -0700 (PDT) > Chetan Merani <cvmerani >Re: Digest Number 2086 > >Dear friends, >Pujya Swami Rangantahnanda was not only a great orator, >Chetan Merani > Matter of fact: Please check into it: I believe the Ramakrishna Institute of Culture in Kolkata was started by Swami Nityaswarupananda. Swami Ranganathananda came later.\ Yogeshananda Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 16, 2005 Report Share Posted May 16, 2005 Ramakrishna , Swami Yogeshananda <yogeshananda@v...> wrote: > >Message: 8 > > Sat, 14 May 2005 11:38:36 -0700 (PDT) > > Chetan Merani <cvmerani@r...> > >Re: Digest Number 2086 > > > >Dear friends, > >Pujya Swami Rangantahnanda was not only a great orator, >Chetan Merani > > > Matter of fact: Please check into it: I believe the Ramakrishna > Institute of Culture in Kolkata was started by Swami > Nityaswarupananda. Swami Ranganathananda came later.\ > > Yogeshananda Namaste, That is correct. AN INSPIRING LIFE Book Review Centred in Truth: The Story of Swami Nitya-swarup-ananda, by Shelley Brown, M.D., published by Kalpa Tree Press, New York, 2001, in two volumes. Reviewed by Steven F. Walker ****************************************** In her richly detailed biography and selection of writings and reminiscences, Dr. Shelley Brown has given us an unparalleled portrait of a swami of the Ramakrishna Order notable for the originality of his thought and for the vigor with which he acted for the realization of his ideas. For this reader, three things stand out in the life of this remarkable swami. Other readers will surely find other high points in his inspiring life and writings. First, we read of his devotion to the spirit and letter of Vivekananda's teachings. Swami Nityaswarupananda treasured the dream of creating a School of World Civilization, a dream he believed coincided with Vivekananda's plan for an " International University " which Swamiji wished to establish in 1894, according to Marie Louise Burke's Swami Vivekananda in the West: New Dicoveries. As the swami was to say, " I live and move and have my being in one of the dreams of Swamiji. " He wanted people to be educated for world civilization and global consciousness, and to be free of parochially defined cultural allegiances. In his later years he focused on studying the spirit and on observing the very letter of Vivekananda's Rules and Regulations of the Ramakrishna Math; he insisted on its importance for his Order. As one of Swami Nityaswarupananda's monastic colleagues remembers, " Swamiji's Rules remained his constant companion till the very end, as sacred to him as the Bhagavad Gita, to be read daily, the clarifier of all doubts. " His last publication, Divine Rights of the Sangha, embodies his passionate commentary on this text. The second thing that stands out in my mind is the very practical, activist nature of the swami. One devotee remembers him saying " I do not believe in words, I believe in things being done. " Those of us who have enjoyed the hospitality of the wonderful Ramakrishna Mission Institute of Culture in Calcutta especially need to be reminded how much it was the swami's creationits cosmopolitan spirit, its openness to the dialogue of cultures, not to mention the meticulously planned and executed buildings at Gol Park. Exactly how all this came into being, with all its ups and downs, is one of the most fascinating features of Dr. Brown's biography. Finally, the third outstanding characteristic of Swami Nityaswarupananda's life seems to me to be his particular devotion to Sri Ramakrishna as represented in photographs. In two lectures given at the Vedanta Society of New York in 1988, recorded in Volume 2, the swami tells how as a boy of thirteen he discovered the photo of Sri Ramakrishna in sitting posture in an issue of Udbodhan, adding that " my life has been inextricably linked with his feet from the very first day of my seeing that photograph. " He often spoke in later years of the meaning and the effect of this and the two other photographs in which, he said at the Sacramento center in 1963, " if we have the capacity -- the power of mind -- we can see nothing but God himself. " The second volume contains, along with a variety of texts penned by the swami, a series of personal reminiscences by those who had been blessed by his company. The last of these, and perhaps the most moving for me, is that of his personal servant, Rashbehari. In Centred in Truth Shelley Brown has produced a meticulously researched and beautifully written biography and an inspiring anthology, with interesting photographs and a well done index for each volume. Regards, Sunder Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 17, 2005 Report Share Posted May 17, 2005 Ramakrishna , Swami Yogeshananda <yogeshananda@v...> wrote: > I believe the Ramakrishna > Institute of Culture in Kolkata was started by Swami > Nityaswarupananda. Swami Ranganathananda came later.\ > > Yogeshananda Namaste, Here are some more links: http://www.kalpatree.com/kalpa_news.html (book reviews about the biography). http://www.kalpatree.com/cit.html http://www.members.global2000.net./~sarada/WC/WCC1.html (Sw. N.'s manifesto for the Institute of Culture) Regards, Quote Link to comment Share on other sites More sharing options...
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