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a doubt on tantra

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Dear Brother Nikhil,

 

Thank you for the interesting post. We must also remember that after

observing Sri Ramakrishna go into spontaneous samadhi while undergoing

a very difficult tantric sadhana that Bhairavi Brahmani became very

sure about the divinity of Sri Ramakrishna. It was after this that she

started propagating that Sri Ramakrishna was an Avatar.

 

Tantra is an essential part of Hindu worship today. The Yantras and the

Mantras we use in worship today come from tantric roots. There is an

excellent article on Tantra by Revered Swami Madhavanandaji in a

collection of articles published by the Ramakrishna Institute of

Culture, Kolkata.

 

Like all other spiritual paths tantra too requires intense personal

purity. Some of the controversial practices were actually tests for

sadhaks. These tests on Buddhist monks percolated down to the

householder tantrics with disastrous consequences. This was the case

also in pre Ramakrishna Bengal. In " Mayer Padaprante " Part 3, Holy

Mother is quoted as saying, " Sri Chaitanya would have sufficed for Kali

Yuga had not people started practicing with women. It was to rout such

practices that Thakur had to come. "

 

I think this statement of Holy Mother will put Thakur's tantra sadhana

in its proper perspective. Thakur came to purify tantra and give it

back its high spiritual pedestal.

 

Regards,

Jagannath.

 

Ramakrishna , " Nikhil Bhavadas Kaplingat "

<kaplingat> wrote:

>

> Dear Sajith,

>

> In Sri Swami Saradanandaji's " Sri Sri Ramakrishna Leela Prasanga " ,

> he mentions 3 types of tantric practices - the demoniac, the heroic

> and the divine.

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