Guest guest Posted November 27, 2005 Report Share Posted November 27, 2005 This is an excerpt from the book " Ramakrishna And the Vitality of Hinduism " by Solange Lemaitre published by (1984) Overlook Press, New York. (page 96) *************************************************************** It was at the end of 1864 that Totapuri arrived at the garden-temple of Dakshineswar. Born probably in the Punjab, he headed a monastery in that part of India and proclaimed himself the leader of seven hundred sannyasins. Trained from his earliest youth in the methods of Advaita Vedanta, he looked on the world as a mere illusion. ...he halted at Dakshineswar and very soon discovered that Ramakrishna was ready to become a student of the Vedanta. When the priest of Kali agreed, on condition that he obtain the Divine Mother's permission, Totapuri explained to him that in order to receive the teaching of the Vedanta he must become a simple monk. Ramakrishna assented to this, stipulating that the ceremony of his initiation should be performed in secret in order not to wound the feelings of his old mother, who was now living with him in the monastery. Very early in the morning of the appointed day, a fire was lighted in the Panchavati and the two men, so different in appearance, seated themselves before it. Then Ramakrishna solemnly renounced all ties with his family, his friends, his own ego. The fire ritually consumed all his privilegesin the form of emblems, among them his Brahmin's cord. After having stripped naked and conducted his own funeral service, the disciple received from his Guru the ocher robe of the sannyasin - the symbol of his new Vedantic existence. ********************************************************************** Om sthapakaya ca dharmasya sarva dharma swarupine Avatara varisthaya Ramakrishnaaya Te namah! Quote Link to comment Share on other sites More sharing options...
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