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The force of Evil- Does it exist.

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Dear forum,

 

In many movies, e.g. Exorcist, Salems Lot etc Evil is depicted as an actual

unseen force that can harm people in all sorts of ways including physically.

Is this accepted in Hinduism and where does such evil force stand with

respect to Brahman the Universal Spirit which is Satchitananda. Is this

evil force the opposite force of Brahman.

 

Please enlighten me if possible.

 

Best Wishes,

Vijaya.

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Dear

What I feel-

Just Imagine bright light covered with glass

The glass is bright also. but desires are colouring

the glass.

darker the desires and darker the glass so darker the

light coming out.

 

Only in human form we have the capacity to control

our desire so we can change the colour of glass .

 

This brite light is like satcchidananda. Glass is our

ego,colour is our desires and later this will be

prarabdh , Dark coloured glass is like evil spirite

while breaking the glass is like unity with

satcchidananda.

So evil spirite also is powered by the same bright

light and some day the dark glass will be washed .

 

Again , please forgive me for my ignorance.

 

--- Vijaya Kambhampati

<

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Thakur has told that Brahman is beyond words - the best one can say

about it is " Sat-Chit-Ananda " . Both Good and Evil exist in the realm

of Maya.

 

Brahman is beyond both Good as well as Evil - it is " Dwaitadwaita

vivarjitam " - beyond dwaita and adwaita - as Mahimacharan says

somewhere in Gospel. It is beyond " Asti " and " Nasti " as Swamiji says

in Gospel after his visit to Gaya.

 

With pranams,

Nikhil.

 

Ramakrishna , shailabh sharma

<shailabh_sharma> wrote:

>

> Dear

> What I feel-

> Just Imagine bright light covered with glass

> The glass is bright also. but desires are colouring

> the glass.

> darker the desires and darker the glass so darker the

> light coming out.

>

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  • 2 weeks later...

As as other people have explained Brahman is attributeless.

 

But evil or the Evil God is as powerful as God.The only difference

being selfishness and unselfishness =>Vivekananda's intrepretation.

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