Guest guest Posted June 20, 2006 Report Share Posted June 20, 2006 I am quoting below the narration of this interesting incident by Sri Ramana Maharishi in his talks. Sri Bhagavan now warned the hearers against the mistake of disparaging a jnani for his apparent conduct and again cited the story of Parikshit. He was a still-born child. The ladies cried and appealed to Sri Krishna to save the child. The sages round about wondered how Krishna was going to save the child from the effects of the arrows (apandavastra) of Asvatthama. Krishna said, “If the child be touched by one eternally celibate (nityabrahmachari) the child would be brought to life.” Even Suka dared not touch the child. Finding no one among the reputed saints bold enough to touch the child, Krishna went and touched it, saying, “If I am eternally celibate (nityabrahmachari) may the child be brought to life.” The child began to breathe and later grew up to be Parikshit. Just consider how Krishna surrounded by 16,000 gopis is a brahmachari! Such is the mystery of jivanmukti! A jivanmukta is one who does not see anything separate from the Self. -- The more and better you know, the heavier would be your judgement, unless your life be also more holy. -Imitation Of Christ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 22, 2006 Report Share Posted June 22, 2006 namaskar everyone, can anybody tell me exactly what is meant by "A jivanmukta is onewho does not see anything separate from the Self." how was sri krishna jivanmukta and how one considers one self united with the self and how we consider ourselves different from self. Rajkumar Sundaram <rajkumar_sundaram> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 23, 2006 Report Share Posted June 23, 2006 Namaste, No one can tell you exactly. Love Bob Rose namaskar everyone, can anybody tell me exactly what is meant by " A jivanmukta is one who does not see anything separate from the Self. " Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 24, 2006 Report Share Posted June 24, 2006 Ramakrishna , " Bob Rose " <bobrose108 wrote: > > Namaste, > > No one can tell you exactly. > > Love Bob Rose > > namaskar everyone, > can anybody tell me exactly what is meant by > " A jivanmukta is one > who does not see anything separate from the Self. > " > Hello my friend, my understanding of this phrase is as follows: A person as a free spirit of life sees God as all, there is nothing separate or beyond from him, all is God, everything is the self ie God, once we realise and practise this, we too become one with God and united with the self. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 26, 2006 Report Share Posted June 26, 2006 Sri Ramakrishna often hinted that a jivanmuktas life could be very boring. He used to tell his devotees, " You are very fortunate. Your game is not yet up. I have already finished mine. " Regards, Jagannath. Ramakrishna , " Neil Mukherjee " <lakegreen2 wrote: > Hello my friend, > my understanding of this phrase is as follows: > A person as a free spirit of life sees God as all, there is nothing > separate or beyond from him, all is God, everything is the self ie > God, once we realise and practise this, we too become one with God > and united with the self. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 12, 2006 Report Share Posted July 12, 2006 Neil, Thanks for sharing this strange incident. In Hindu mythologies we have seen on many ocassion incidences of union between SriRadhika and Lord krishna. Their union has been defined as eternal and divine. Which one is true? The incident with Parikhit or the leelas with SriRadhika and Gopinis.How can somebody define Jivan mukti? I would like know. Thanks Monalisa Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 13, 2006 Report Share Posted July 13, 2006 JIVAN MUKTY SOMEBODY SAIS IT IS AN ESCAPE FROM THE BODY,FROM THE WORLD,TO THE WORLD OF INFINITY,TO BECOME INFINITY. LIKE A RAIN DROP WHICH ESCAPES FROM THE CLOUDS TO THE SUN.THEN IT WILL NOT HAVE TO COME TO THE EARTH AND TO REPEAT ITS CYCLE. Quote Link to comment Share on other sites More sharing options...
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