Guest guest Posted January 4, 2010 Report Share Posted January 4, 2010 1. Purity--the path to Divinity The Lord of the Universe permeates the entire Cosmos Remaining invisible in the visible Universe, The Cosmos Consciousness illumines everything Like the thread that runs through a necklace of gems. THE phenomenal world that is perceived by us is called Vishvam (the cosmos). This Cosmos is Kaaryam (action or effect). Every action is preceded by a cause. This cause is God. Hence, God and the Cosmos are related as Cause and Effect. The relationship is interdependent and inseparable. Vishvam means that which has emerged from the Divine with many limbs. Vish + Vam means that which is pervaded exceptionally. Another meaning for Vishvam is Vaayu (air). Air is allpervading. "Vishnuh Vishvasvaruupah" (The Cosmos is the embodiment of Vishnu). Vishnu also means all-pervasive. There is no specific proof for the Divine. Hence, He is called Aprameya (Immeasurable). For such an Infinite being Time is the proof and Time is the basis. God is adored as "Samvathsaraaya Namah.Samvathsara" means Daivasvaruupam (the form of the Divine). The mere passage of 365 days does not amount to Samvathsara. Samvathsara refers to one who is the Kaalaathmah (Time-Spirit). Spirit means Brahman (the Supreme Absolute). The Brahman Principle refers to the Chaithanyam (consciousness), that is omnipresent. Brahman has no specific form. It is present in all human beings as Consciousness. God is the Consumer of Time itself For man to recognise the Brahman, he has to comprehend the nature of that which transcends Time. Time is consuming the body. God is the Consumer of Time itself. Hence, the Vedhas have declared that "Kaala-Kaalaprapannaanaam, Kaalah kim karishyathi" (Time is powerless against those who have taken refuge in the Over-Lord of Time). Man's joys and sorrows, happiness or misery are not dependent on Time. They are based on man's actions. Time has no relations or friends. Time is not subordinate to anyone. All are subject to Time. Hence, if one has to realise the Divine, who is the Lord of Time, one has to carry out His injunctions. God looks with love only at such a person. In this context, the Geetha has described the traits of the devotee who is dear to the Lord: Anapekshah shuchir-Dakshah Udhaaseeno Gathyavyathah Sarvaarambha parithyaagee Yo madbhaktah sa me priyah (That devotee is dear to me who is free from desire, who is pure in body and mind, who is resolute, unconcerned, free from sorrow and has renounced all sense of doership). Ram ChuganiKobe, Japan Quote Link to comment Share on other sites More sharing options...
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