Shiva Tatwa - The Essence of the Shiva Principle

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" Shiva Tatwa " - The Essence of the Shiva Principle

 

Shivarathri is indeed a very auspicious day. It is the fourteenth day of the

lunar fortnight, when the Moon is waning and the Sun is in the sign of Aquaries.

The festival is, however, related to the Moon rather than the Sun. That is the

reason why it is called Shivarathri (the night of Shiva). Unlike other nights,

this particular night is the night of consecration, dedication and illumination.

 

The mind is intimately associated with the Moon. Chandhra (the deity of the

Moon), is the presiding deity of the mind. He loses one sixteenth of his

brilliance every day after the Full Moon day and continues waning until on this

night when he is left with just one sixteenth of his power. The waned Moon maybe

taken to stand for the mind with all its vagaries and waywardness reduced after

it has been conquered by sadhana (spiritual discipline).

 

Have high ideals. Strive to elevate yourselves; endeavour for the Highest Goal -

God. Whatever the obstacle or opposition, do not be disheartened. Give up the

animal in you, stablise yourselves in human virtues and proceed boldly towards

the achievement of Divinity.

 

On this night there is just a minute part of the mind left to be conquered and

that can be done by keeping vigil and dwelling on the Glow of God. The vigil

that is prescribed is symbolic of the eternal vigil one has to observe, while

the rite of fasting is symbolic of dives?ing the senses of the pleasures they

crave for.

 

The night-long bhajan (congregational singing of devotional songs) is

significant of the life-long consciousness of the Divine Presence that every one

should cultivate. The rites and vows laid down for Shivaraathri being absent on

other nights of the year, their observance on this day comes as a reminder that

they are useful.

 

There are three types of men - the multi-centred, the uni-centred and the

non-centred. The first group, who allow their senses, mind and intelligence, to

wander where they will, is a very populous group. So also is the third group,

which comprises people who flit from one object to another, hop around from one

thing to another in listless flippancy.

 

For earning the concentration and single-centredness which is characteristic of

the second group, the festival of Shivarathri is very propitious. The bhajans

and the ceaseless flow of keerthans (songs) and namasmarana (remembering God's

name) on this occasion help in the attainment of single-centredness.

 

You must realise that bhajan, naamasmaran and puja (ritualistic worship) are not

for pleasing or propitiating God, but for our own spiritual progress. Frequently

people flatter the rich and the powerful - especially when they are in their

employment or are beholden to them for some precious help - in order to induce

them to shower gifts on them.

 

But God does not shower Grace on people because they sing His praises. Nor does

He come down upon them because they do not deify Him. Recitation of the Divine

attributes only enables us to dwell on elevating ideals and approximate

ourselves more and more to the Divinity that is our true nature.

 

Think, plan and do only good; speak and act only good. Then as a result you will

approximate God, the source of all good. This is the message of Shivaraathri.

 

We become what we contemplate. By constant thought an ideal gets imprinted on

our heart. When we fix our thoughts all the time on the evil that others do, our

mind gets polluted by the evil. When, on the contrary, we fix our mind on the

virtues or well-being of others, our mind is cleansed of wrong and entertains

only good thoughts.

 

No evil thought can penetrate the mind of a person wholly given to love and

compassion. The thoughts we indulge in, shape our nature; along with others,

they affect us too. For example when a flash is fired to photograph someone, his

face is lit; but so, too, to a certain extent, is the face of the photographer.

 

The only way to become Brahman is to be ever immersed in contemplation of

Brahman.With a lump of salt on one's tongue, how can anyone relish the sweetness

of honey or fruits? With a lump of candy on the tongue, how can the taste of

salt and savoury be known?

 

When a municipal truck full of refuse passes by, you are affected by the bad

smell even though you may be standing afar. Similarly, a thought may be

momentary or trivial, yet its effect on the mind cannot be avoided. It was

because the ancient sages knew this important truth that they declared: " He who

knows Brahman becomes Brahman. " The only way to become Brahman is to be ever

immersed in contemplation of Brahman. With a lump of salt on one's tongue, how

can any one relish the sweetness of honey or fruits? With a lump of candy on the

tongue, how can the taste of salt and savoury be known?

 

Let us connect to the Source of all Goodness and sanctify our lives

Immerse your mind in good thoughts and world will be good; soak it in bad

thoughts and the world will be unpleasant for you. So, recollect only good;

think, plan and do only good; speak and act only good. Then as a result you will

approximate God, the source of all good. This is the message of Shivaraathri.

 

According to numerology, the first three syllables of the word Shivarathri -

shi, va and ra - connote the numbers 5, 4 and 2, and the fourth syllable, thri,

means 'three.' 5, 4 and 2 make one whole; one composite picture of the eleven

rudhras.

 

Rudhra means " the one who makes man weep. " The eleven rudhras are: the five

senses of perception, the five senses of action, and the mind. These, by leading

him astray in pursuit of trivial and transitory pleasures, ruin him and make him

weep.

 

But the aathman?/em>, if it is sought and relied upon, sheds its rays on the

eleven and makes them meaningful partners in the progress of man towards

self-realisation.

 

The rays from the aathman illumine the intelligence, the illumined intelligence

alerts the mind and the alerted mind & #65533; gets & #65533; control & #65533;

of & #65533; the & #65533; senses, & #65533; making & #65533; the & #65533; path & #65533;

clear & #65533; for & #65533; the & #65533; person & #65533; to & #65533; proceed & #65533;

through knowledge to wisdom & #65533;

 

Have high ideals. Strive to elevate yourselves; endeavour for the Highest Goal -

God. Whatever the obstacle or opposition, do not be disheartened. Give up the

animal win you, stablise yourselves in human virtues and proceed boldly towards

the achievement of Divinity. Do not waver, going today to bhakthi (devotion),

tomorrow to sensual gratification and the day after again to bhakthi.

 

When everything is successful you are all for devotion; when something goes

wrong you are filled with despair; when discipline is enforced you start holding

back and when love is showered, you are foremost. This dual attitude must be

given up.

 

Have auspicious thoughts, speak auspicious words and do auspicious deeds. And as

a result of this, attain the Embodiment of Mangala (auspiciousness), Shiva

Himself.

 

Divine Discourse on Maha Shivarathri, Brindavan, March 7, 1978