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This is the rest of the other post ;-)

 

One of the things that I find superior about teaching a person to journey for

themselves at some point is that, like dreamwork, there will be symbols and

messages that are fairly unintelligible to the shaman that may be more clear to

the person. It also helps them to discern the difference between wish

fulfillment

and alternate reality, and learn skills in trust v. naivete. Like travelling in

a

strange place, it always profits the traveller to have a trusted guide with them

for reference, though, so early journeys usually focus on meeting and developing

relationship with animal medicine and other helpers.

 

Probably one of the most common errors new journeyers make is that they assume

that the journey is a dream or a visualization, part of their imagination or

fantasy. That may be a " safe " way to perceive it, but it doesn't begin to touch

on

the truth of the reality of the facets of reality that are concurrently present

besides the one we have all agreed is the common, acceptable reality.

 

I think I mentioned schizophrenia and other delusional disorders when I talked

about the Brow Chakra, how they are partially a grounding/filtering problem. If

a

person has a difficult time staying in " regular " reality, journeywork may not be

a

good option for them in our society... in an indiginous society they would be

viewed as an oracle or a shaman, but in modern society, they'd probably be

institutionalized and medicated. Grounding and connection to the body is crucial

work for a shaman (or the person who chooses not to call themselves a shaman,

but

does journeywork). Otherwise the person may lose interest in the physical, and

develop that scruffy, dishevelled and half bent persona we associate with a bag

lady ;-)

 

Like expressive therapies, though, I've found that journeywork can be a deep and

satisfying method of personal healing, similar to Jungian analysis. It can be

very

helpful to create ceremonies to support integration and closure; there again,

the

gap between what we have lost as humans by rejecting our primal spiritual

connections for standardized religion looms large. Groups that have incorporated

religion into their mindset (such as voudou) or continued to practice their

mysteries in secret (such as indiginous peoples and some European pagans) have

fared a little better in that regard, but have still lost a great deal of their

birthright as young people strive to be modern.

 

As we lose that spiritual connection, we lose our respect for the earth and its

inhabitants. Gradually, we lose respect for ourselves and each other as well.

See

the pattern emerging? Disconnectedness.

 

In addition to the enormous number of endangered plants, animals and habitats,

did

you know that there are over 100 languages and dialects that exist in the world

right now that may be gone in 20 years, and innumerable ones that have already

disappeared? And in every one of those languages, there are words that are

uninterpretable to other languages, and those concepts are living only in the

minds of our elders around the world. There is no telling what else may be lost

with the languages, what has already been lost. If people need a rationale for

personal anthropology, there's a good one. We don't all have medicine men or

women

in our family tree, but there are many elders out there who love to talk and

haven't anyone to talk to, and have valuable knowledge to share with us.

 

That could be your social project for the week... find an elderly person to tell

you stories and teach you something, even a simple thing, like gardening

secrets,

fishing or making bread. Take your kids or grandkids with you.

 

Blessings,

Crow

" Look for Rainbows in the Darkness "

--

--

Caroline " Crow " Abreu

Hypnotherapy * Healing Touch * Reiki * Chios

AIM: CaroCrow ... : NRGbalance

URL: http://www.geocities.com/nrgbalance

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