The Dynamics of Disease: Read, preserve and circulate widely.

[Guest guest]

Kind Attention : Most Revered Swami Prameyanandaji Maharaj,

Most Revered Swami Gautamanandaji Maharaj,

at whose holy feet I postrate myself.

--\

---------

Dear Friends,

 

It is good to know a little bit about the dynamics of disease as it saves one

from great calamities. First let us tackle the basic question, why is disease

dynamic? This is because life force or vital force or Prana Shakti, whatever you

call it, is the most dynamic force on earth and thus has to be influenced by a

opposite dynamic force of similar magnitude for it to become deranged and sick.

Genetic engineers who are now peeping into the work of genes are getting a

slight indication of how many complex works of various nature are being

performed driven by the gene structure programming contained within every cell.

The vital force creates and maintains this genetic structure. How much more

dynamic and powerful it must be.

 

The vital force is so strong that in reality we do not need any medicines or

outside intervention at all to cure disease. What is really necessary is knowing

the art to harness this vital energy. This science was known to the Vedic

people. In fact when ayurveda first came into being, suggesting a human

intervention, the first ayurveds were looked down upon and treated as pariahs.

Because with ayurveda also came the feeling that man would one day become body

centric and forget the spirit.

 

We cannot go back to the days when the vital force could be harnessed, though

people practicing pranayama are doing just that. They are arousing the vital

force, which when free of its shackles is performing miracles like dissolving

tumours, clearing heart blockages, reducing blood sugar, making hair grow on

bald plates and so on. How this happens is beyond us but we cannot deny that it

happens.

 

Let us go down to more mundane levels so that we can identify with the

situation. Robert Svoboda, renowned ayurved, narrates an incident where his

friend was suddenly taken ill when exposed to chill air after sweating from

exertion. Svoboda diagnosed it as a Vata disorder and advised his friend to go

for a steam bath and take plenty of pure clarified butter. Soon his friend

developed an uneasy stomach full of gas and started vomiting. Svoboda was

pleased that the Vata toxins had been attracted to the stomach and were now

being expelled. Sure enough his friend recovered from the illness and got back

his good humour. Svoboda thus used the vital force to get rid of the disease.

Had the disorder not been cured thus his friend would have developed fever, a

cold and even pneumonia with chest involvement.

 

Homeopaths describe the disease force to be the result of a disturbed mind.

The mind of man was initially an epitome of simplicity. It was in tune with

nature and man could converse with the elements of nature. There was no element

of selfishness as the spirit body was so highly developed that the needs of the

physical body were mere mechanical and of really no consequence. Constant joy

was the result and life was a blessing. In the Uddhava Gita we listen to Sri

Krishna who advises his friend Uddhava to prepare for the ultimate release;

Moksha. When Uddhava asked why, the Lord informed him that with the coming of

the Kali Yuga, man would forget God and run after money. Life would become full

of woes and the joy of living would disappear. Uddhava was aghast, was such a

thing ever possible? Could man really become wary of life?

 

We know that Sri Krishna's prophecies have come true. Man fell from spiritual

grace and adopted money as the goal. As a result arose selfishness, jealousy and

the ambition to earn more than required. This created a mental disturbance just

as the waters of a calm lake is disturbed when a stone is thrown into it. The

ripples spread to the body through the glandular system that acts as the conduit

between the spiritual body and the physical. Strong toxins were produced which

only the skin could handle and throw out causing an itch upon the skin. When

these itches were interfered with, the disease dynamics came into force getting

an upper hand over the vital force. Whereas the negative tendencies of the mind

were earlier voluntary, now they became a compulsion and the mind, the source of

extreme joy earlier, became a curse on man. Hahnemann termed this disease state

Psora.

 

This disturbed mind led man to even greater sins which resulted in veneral

diseases. When the external manifestations of these diseases were suppressed

with strong medicines and ointments the disease force was further strengthened

giving it the strength to go deeper and affect the internal organs of man. The

intellect too was deeply affected and the passionate criminal mind took shape.

All the base desires of man received a fillip and man was bestowed with the

power to become worse than an animal. The conscience lost its grip upon this

transformed creature. Depending upon what was suppressed, gonorrhoea or

syphillis, Hahneman termed the disease states Sycosis and Syphillis. Syphillis

totally destroys the intellect whereas sycosis renders man incapable of

discrimination.When you see a dumb child drooling saliva you can detect the

presence of Syphillis.

 

There was a fourth stage Tuberculosis that developed as the Sycotic person,

enamoured by the life of the senses, dissipated his vital fluids sapping the

body of vital nutrients. Thus the body " wasted away " . Tuberculosis is the

combined effect of Psora and Sycosis, with maybe a trace element of Syphillis.

We are seeing the three disease states reigning supreme and combining with

Vacciniosis to become AIDS.

 

With the desire to play God, came the vile practice of vaccinations. The

interference with the vital force and the injecting of animal serum directly

into the blood stream gives rise to this disease state which is very similiar to

Sycosis. This is Vaccioniosis.

 

Today there is the need to have another new nomenclature for a disease state

called Iatrogenesis. This is the result of impudent and ignorant interference

with the vital force using misguided medicine and medical procedures. This has

become the most dreaded disease force today taking the maximum number of lives

and there is no known cure except for the attempt to detoxify the body using the

Panchakarma therapy of ayurveda. Well selected homeopathic remedies can cause

the body to throw out the toxins before the original disease state can reappear

in its pristine form rendering it amenable to cure. Homeopaths are now busy

preparing remedies out of toxic allopathic drugs so that they can counteract the

near permanent toxic effects of these vile substances. However if by surgery an

organ is removed or modified without real need for the same then heaven help

that person as he has no chance of full and complete recovery.

 

Now how is allopathy affecting this disease force? We must know that the force

of disease is from outward to within, going deep into the body, from a less

important organ to a more important one. With its suppressive form of treatment

allopathy is " fast forwarding " this process taking the mayhem to never before

reachable heights. What starts out as a itch, becomes a stomach derangement,

acidity, nervous disorder, liver ailment, heart problem, kidney failure as the

disease goes deeper and deeper into the system. Moreover all the disease states

can spread and be transferred by sharing the same needle, however sterilised,

and also by the exchange of serum and blood. These states are also hereditory.

 

The curative force is from within to outward as the vital force of the body

always tries to throw the disease out. Under proper classical homeopathic

treatment it is invariably seen that the disease disappears in the way it came

i.e. in the reverse order in which it progressed. In the above example the

kidney failure patient would see his kidney problem receding and his heart

problem returning, then the liver getting affected as the heart gets better,

nervous system falling ill as the liver improves, the acidity then taking its

place and finally the original itch reappearing on the surface of the skin, and

aggravating as the entire toxic load is thrown out into the surface and

disappearing never to return again. The mind too becomes progressively more

cheerful with the ultimate return of the original simple and pure nature.

 

This is the holistic method of healing. However the illnesses of Saints and

Sadhus do not fall into this category. They suffer because of intense sadhana

and compassion towards other human beings which attracts the suffering of

others. They too can be relieved by ayurveda which has got a separate section

for such illnesses. Both Sri Ramakrishna & Sri Chaitanya as well as various

other Saints have benefitted by this branch of ayurveda. Homeopathy too can help

with well selected remedies though the above disease dynamics does not apply.

 

Love & Regards,

Jagannath Chatterjee.

 

 

 

 

 

 

 

 

" Our ideal is not the spirituality that withdraws from life but the conquest

of life by the power of the spirit. " - Aurobindo.

 

 

 

 

 

 

Autos. Looking for a sweet ride? Get pricing, reviews, & more on new and

used cars.