Guest guest Posted May 2, 2004 Report Share Posted May 2, 2004 I am awed at the intellectual clarity and emotional maturity that some of the members of this forum exibit. I have none of the above in sufficient quantity but I do have insights based on practical experimentation, so please don't get put off if I come across as simplistic. The human body is the same body wether I speak Chinese, english or Zulu, The basics of the human body is three brain centres: physical body structure (muscles,ligaments,tendons). Emotional body linked to hormonal function, organs. And mental body, abstract perceptions and limiting beleif systems. The chinese had an extremely advanced system of observation and interpretation based on relationships within the human body and its environment. (Yin female, emotional nature). The Modern west (Yang, male intellectual , reductionist nature ) is unsupassed in its ability to make sense of the physicial workings of the body. The old classics and modern (TCM) from the little I have read. Pay lip service to the power of our held in unexpressed emotions to distort the workings of the human body. rather, they imply, that man / woman is a victim to the elements. all the patterns of differentiation that I learned at school I have found to be inaplicable to the majority of patients that I have met. And the assumptions, that a menu of acupuncture point or combination of, will cure every person displaying a set of symptoms has, sadly, not proved to be the case in my experience. The Chinese system developed concepts to explain their peceptions of the illneses afflicting people of their era. no different from any other indigenous population around the world. Clearly, The human body is the same anywhere. Humanity has always been split in to multiple factions, this is a macrocosm that reflects the microcosmic multiple splits with in the average individual' s psyche. As well as the multiple splits of our apprach and understanding of illnesses within the human body. For us to come together as one human race, one world one people also means that we have to come together as one system of understanding illness and effecting health. (Pie in the sky ? maybe). Like I have said I am very poor in academic meanings but I am very strong in experiential observation. How can I have such a high success rate with my patients 90% + when I have such a poor understanding of the classics? I think that a new paradigm is required to be an effective healer. one that takes the best of the East and marries it to the best of the West. New perceptions are required, applicable to our observations of the causes of illness today. for example, excessive worry (emotion) will disturb the SP, thanks to western research, we know that muscles generate lactic acid and that the lympathic system is responsible for draining the lactic acid to the liver for transformation. When a person feels physically heavy after a 10 minute walk, we may, with our oriental hat on, recognize the symptom of Damp and with our western hat understand that process. by the same process this person who has trouble moving fluids in their system will not be be happy in an external watery/ damp environment because their body has enough problems dealing with its internal fluids. what's more,with that understanding, we will be able to more readily separate physical heaviness SP from say emotional weariness LIV. where the person is still tired but it is much more focused around the eyes. I supose what i am really saying is that I beleive that we need to move on from dissecting what the ancients had to say, wise though they were. That we have a wealth of information today that allows us to build effective templates to marry the information of the past to the present. and that the cause of most illneses are rooted in the interplay of our emotions and our beleif sytems. I am starting to sound like a commercial with 'what I beleive' sorry yet i can't get away from the fact that part of our difficulties with 'concepts'is that we need more focus on the development of our energetic abilities that we may move beyond theory to direct perception. salvador www.meridian-qi-acupuncure.com Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 2, 2004 Report Share Posted May 2, 2004 Dear Salvador, If I may comment from my own experiences: > > The human body is the same body wether I speak Chinese, english or > Zulu, I find each person to be quite substantially different - first at the Shen (heart/mind) level - i.e., the basis for our existence, and then the manifested physical level. To treat every person's body (existence) as the same, I believe, is the most major error in Western medical practice. One only needs to palpate two people to understand the problem with this perspective. Each person is not only not the same, but entirely different. This is one of the reasons I am more inclined to use tuina (shiatsu)- because the actual physical palpation reveals so much about the uniqueness of each individual at all layers. > The chinese had an extremely advanced system of observation and > interpretation based on relationships within the human body and its > environment. (Yin female, emotional nature). > The Modern west (Yang, male intellectual , reductionist nature ) is > unsupassed in its ability to make sense of the physicial workings of > the body. I believe that the early " medical practitioners " in Asia possesed unsurpassed awareness of the deep underlying nature of human life and that which was necessary to support life. From my own readings, this same awareness existed in early western thoughts also - e.g. Egypt. It is my own feeling, that people who rely on their senses have a much better idea of the human body than those who rely on instrumentality - though both types of perspective are necessarily incomplete because they rely on subjective interpretations based upon individual experiences. > > The old classics and modern (TCM) from the little I have read. Pay > lip service to the power of our held in unexpressed emotions to > distort the workings of the human body. rather, they imply, that > man / woman is a victim to the elements. My readings are a bit different. What I understand from the early classics is that humans are the manfestation of the basic Yin (earth) and Yang (heaven) energies, and that we are at " one " with nature and we have the same cyclic birth/death patterns. So to observe nature at the macroscopic or microscopic level is the same. > all the patterns of > differentiation that I learned at school I have found to be > inaplicable to the majority of patients that I have met. And the > assumptions, that a menu of acupuncture point or combination of, > will cure every person displaying a set of symptoms has, sadly, not > proved to be the case in my experience. Yes, I very much agree. This has been my experiences also. This approach (based upon some of my readings) seems to be a result of the way TCM was developed in China in the 1980w (ref. Mark Seems). Classical Chinese medicine apparantely has a totally different perspective - one that is more likely to be practiced by traditional family trained doctors rather than those that have been trained in the universities with the more " modern " TCM approach. I have observed both types of practitioners and it is interesting to note the vast differences in approach. > > For us to come together as one human race, one world one people > also means that we have to come together as one system of > understanding illness and effecting health. (Pie in the sky ? maybe). I do not think this is possible or desireable. I think, each practitioner has their own special skill - and while the paths may be different, the results may very likely be the same. I have friends who practice quite differently, and each seems to have their own share of successes within their own domain. > > Like I have said I am very poor in academic meanings but I am very > strong in experiential observation. How can I have such a high > success rate with my patients 90% + when I have such a poor > understanding of the classics? This is your gift. I believe that the discovery of health and maintaining health exists in all of us. I know of a doctor who has a totally different perspective than yours (he understands the classics very well) and applies his approach with equal success. He has treated chronic illnesses (tumors, high blood pressure, arthritis) and acute (flu, injuries, etc.) with similar success rates. His patients are cured and do not come back, but new patients are referred all the time which keeps him very busy. > what's more,with that understanding, we will be able to more > readily separate physical heaviness SP from say emotional weariness > LIV. where the person is still tired but it is much more focused > around the eyes. The texts also explain that all emotions begin in the heart/mind (Shen). It is an interesting area to investigate - that is to what extent the Shen (heart/mind) lies at the core of human health. > yet i can't get away from the fact that part of our > difficulties with 'concepts'is that we need more focus on the > development of our energetic abilities that we may move beyond > theory to direct perception. Yes, I very much agree. As a person who has been involved with Asian mediciine for many years, yet still just beginning to learn, I very much enjoyed reading your ideas on this subject. I am very eager to learn more. :-) Regards, Rich > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 2, 2004 Report Share Posted May 2, 2004 --- Rich <rfinkelstein wrote: > the manifested physical level. To treat every > person's body > (existence) as the same, I believe, is the most > major error in Western > medical practice. That is patently false: if every single person were different, then we would need a different system of medicine for every person. As everyone ont hsi list should know, that is not necessary. In fact, we can treat the vast majority of people using one system (not ref to TCM). This actually proves that we are all similar (or even identical) - and it's just that we find ourselves in a different space and time and experience. The human body is amazingly true to its form. I must reiterate that, if it weren't, we would _not_ be able to treat people using the same system. We would have to use a different system for each person if we were all fundamentally different. The problem with western medicine is _not_ that it thinks everyone is the same, but rather that it very very much denies the fullness of interaction that occurs in existence. The environment, the diet, the emotions, choice, understanding, the community, the past, the future - _everything_. That is western medicine's problem - it is simplistic and denies fullness of consequence. Then again, you might be right, above is just my opinion. I don't know why I bother writing sometimes!!! Thanks for reading, sorry just whipped this one off, I know it was curt. Bye! Hugo __________ Messenger - Communicate instantly... " Ping " your friends today! Download Messenger Now http://uk.messenger./download/index.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 2, 2004 Report Share Posted May 2, 2004 Not at all Hugo, Thanks for sharing and clarifing one of my points salvador > Then again, you might be right, above is just my > opinion. I don't know why I bother writing > sometimes!!! > Thanks for reading, sorry just whipped this one off, > I know it was curt. Bye! > Hugo Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 Hi Hugo, > That is patently false: if every single person were > different, then we would need a different system of > medicine for every person. It depends what is considered a " system " and the flexibility of the system. My own personal experiences is that Classical (I differentiate this from TCM) is a very comprehensive system (though not necessarily complete) and at the same time very flexible so that it can respond to the differences that necessarily exist in each person. For example, the doctors that I have met recognize that exach person's meridian structure is very unique to each individual and it is necessary for the doctor to recognize and respond to these differences. This " flexibile responsiveness " is at the core of Classical Chinese medicine which is evident in other associated practices such as Taiji and Qigong - both of which are also, fundamentally, very flexibile. > This actually proves that we are all > similar (or even identical) - and it's just that we > find ourselves in a different space and time and > experience. Space, time, experiences at all levels of the human existence (intellectual, emotion, spiritual, physical) is what I believes defines the uniqness of each individual. I find that this manifests itself in my own practices as I palpate individuals and discourse with clients. It is difficult to find similarities much less actual " sameness " . Everyone is sooooooo different and each person I treat in a way that corresponds to their needs as opposed to a predetermined protocol. > The human body is amazingly true to its > form. I must reiterate that, if it weren't, we would > _not_ be able to treat people using the same system. The system I use may be quite different from yours. It is more of an interaction. I " sense " and then respond and then sense again. It is a complete, interactive system that is both comprehensive yet very flexible. Those who practice Taiji Push Hands in a manner that each person " listens " and then " responds " may understand the parallel that I am suggesting. > We would have to use a different system for each > person if we were all fundamentally different. Not a different system - just one that is " flexible " enough to respond. It must include a " feedback loop " that is sensitive enough to respond in a relative as opposed to an absolute manner. I am not sure whether TCM incorporates this approach, but certainly classical chinese medicine does. It is fundamental. > > The problem with western medicine is _not_ that it > thinks everyone is the same, but rather that it very > very much denies the fullness of interaction that > occurs in existence. The environment, the diet, the > emotions, choice, understanding, the community, the > past, the future - _everything_. That is western > medicine's problem - it is simplistic and denies > fullness of consequence. Yes, here we are in complete agreement. It is the agreggate of all of these factors (energies that are flowing within the " closed system " (the human body) and from external systems (the universe) into the human body that creates the unique " energetic system " that needs to be addressed. The only thing I look at is whether energy is flowing freely within the body and between the body and the " universe " (e.g. food, air, relationships, etc.) > > Then again, you might be right, above is just my > opinion. I don't know why I bother writing > sometimes!!! I think Mark Seems makes a very excellent point very early on in his book that everyone is at a different " space " on the continuum and that all points of view and perspectives should be respected. That is what makes us all " individuals " . :-) > Thanks for reading, sorry just whipped this one off, > I know it was curt. Bye! > Hugo Thank you very much for taking the time to respond. I enjoyed reading your message and I hope my response makes some sense. Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 Rich, I'm afraid Hugo proved your point before you made it by simply disagreeing with you in the extreme. Clearly you and Hugo are not nearly identical. Your points, however, are well taken. Respectfully, Emmanuel Segmen - Rich Chinese Medicine Sunday, May 02, 2004 4:43 PM Re: Shi/Xu/Xie/Bu ? you lost me there Hi Hugo, > That is patently false: if every single person were > different, then we would need a different system of > medicine for every person. It depends what is considered a " system " and the flexibility of the system. My own personal experiences is that Classical (I differentiate this from TCM) is a very comprehensive system (though not necessarily complete) and at the same time very flexible so that it can respond to the differences that necessarily exist in each person. For example, the doctors that I have met recognize that exach person's meridian structure is very unique to each individual and it is necessary for the doctor to recognize and respond to these differences. This " flexibile responsiveness " is at the core of Classical Chinese medicine which is evident in other associated practices such as Taiji and Qigong - both of which are also, fundamentally, very flexibile. > This actually proves that we are all > similar (or even identical) - and it's just that we > find ourselves in a different space and time and > experience. Space, time, experiences at all levels of the human existence (intellectual, emotion, spiritual, physical) is what I believes defines the uniqness of each individual. I find that this manifests itself in my own practices as I palpate individuals and discourse with clients. It is difficult to find similarities much less actual " sameness " . Everyone is sooooooo different and each person I treat in a way that corresponds to their needs as opposed to a predetermined protocol. > The human body is amazingly true to its > form. I must reiterate that, if it weren't, we would > _not_ be able to treat people using the same system. The system I use may be quite different from yours. It is more of an interaction. I " sense " and then respond and then sense again. It is a complete, interactive system that is both comprehensive yet very flexible. Those who practice Taiji Push Hands in a manner that each person " listens " and then " responds " may understand the parallel that I am suggesting. > We would have to use a different system for each > person if we were all fundamentally different. Not a different system - just one that is " flexible " enough to respond. It must include a " feedback loop " that is sensitive enough to respond in a relative as opposed to an absolute manner. I am not sure whether TCM incorporates this approach, but certainly classical chinese medicine does. It is fundamental. > > The problem with western medicine is _not_ that it > thinks everyone is the same, but rather that it very > very much denies the fullness of interaction that > occurs in existence. The environment, the diet, the > emotions, choice, understanding, the community, the > past, the future - _everything_. That is western > medicine's problem - it is simplistic and denies > fullness of consequence. Yes, here we are in complete agreement. It is the agreggate of all of these factors (energies that are flowing within the " closed system " (the human body) and from external systems (the universe) into the human body that creates the unique " energetic system " that needs to be addressed. The only thing I look at is whether energy is flowing freely within the body and between the body and the " universe " (e.g. food, air, relationships, etc.) > > Then again, you might be right, above is just my > opinion. I don't know why I bother writing > sometimes!!! I think Mark Seems makes a very excellent point very early on in his book that everyone is at a different " space " on the continuum and that all points of view and perspectives should be respected. That is what makes us all " individuals " . :-) > Thanks for reading, sorry just whipped this one off, > I know it was curt. Bye! > Hugo Thank you very much for taking the time to respond. I enjoyed reading your message and I hope my response makes some sense. Regards, Rich Membership requires that you do not post any commerical, swear, religious, spam messages,flame another member or swear. http://babel.altavista.com/ and adjust accordingly. If you , it takes a few days for the messages to stop being delivered. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 Dear Emmanuel, > Rich, > > I'm afraid Hugo proved your point before you made it by simply disagreeing with you in the extreme. Clearly you and Hugo are not nearly identical. Your points, however, are well taken. > > Respectfully, > Emmanuel Segmen Yes, this is true, though Hugo may have some additional thoughts which I hope he shares with me. While contectually, Hugo appeared to disagree with me in the extreme, there were many points and ideas that I agree with him - though we said it in different ways. It is, I believe, a matter of understanding perspectives. I would be very interested in any thoughts that you might have that you would care to share with me. I hope they are " different " so that I can learn. :-) Regards, Rich Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 - Hello all- Thought I would jump in here as this is one of my favorite questions: Are we all the same or all different? IMHO, the taiji (yin/yang) symbol answers this question (I believe it answers all questions). This symbol emphasizes that nature is a paradox; two opposites – white and black – merged together as one with a little of their opposite in each. This then, tells us the answer is that we are BOTH the same and different. This symbol is not about choosing one or the other absolutes of black or white but about levels (or scales) of white/blackness or black/whiteness. On one level – we are all the same. On a more detailed or finer level – we are all different. This is known but not really fully acknowledged in modern medicine such as in drug therapy. We conduct scientific studies under the assumption that people are essentially the same (or at least their individual differences are balanced out by appropriate sampling selection) and then come up with one drug to treat each individual with the " same " disease. If we thought we were all different, we would have to come up with a different drug for each individual. We do, however, recognize individual differences in the case of side-effects, a.k.a. " potential adverse reactions. " In the case of side-effects we acknowledge that everyone is different because we cannot predict what patient may get any of a very wide range of different adverse reactions. The paradox of same/different, inside/outside, top/bottom, excess/deficient, etc. and the lessons of scales or levels of reality the taiji symbol teaches us is, I believe, the heart of Oriental medical theory. Nice to be back, Matthew Bauer -- In Chinese Medicine , Hugo Ramiro <subincor> wrote: > --- Rich <rfinkelstein@a...> wrote: > > > the manifested physical level. To treat every > > person's body > > (existence) as the same, I believe, is the most > > major error in Western > > medical practice. > > That is patently false: if every single person were > different, then we would need a different system of > medicine for every person. As everyone ont hsi list > should know, that is not necessary. In fact, we can > treat the vast majority of people using one system > (not ref to TCM). This actually proves that we are all > similar (or even identical) - and it's just that we > find ourselves in a different space and time and > experience. The human body is amazingly true to its > form. I must reiterate that, if it weren't, we would > _not_ be able to treat people using the same system. > We would have to use a different system for each > person if we were all fundamentally different. > > The problem with western medicine is _not_ that it > thinks everyone is the same, but rather that it very > very much denies the fullness of interaction that > occurs in existence. The environment, the diet, the > emotions, choice, understanding, the community, the > past, the future - _everything_. That is western > medicine's problem - it is simplistic and denies > fullness of consequence. > > Then again, you might be right, above is just my > opinion. I don't know why I bother writing > sometimes!!! > Thanks for reading, sorry just whipped this one off, > I know it was curt. Bye! > Hugo > > > > > > __________ > Messenger - Communicate instantly... " Ping " > your friends today! Download Messenger Now > http://uk.messenger./download/index.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 Hi Matthew It is interesting to note that not too long ago one of the pharmaceutical CEOs acknowledged that drugs are only 35% effective and the reason they gave was that DNA is different for the other 65% of the targeted population. Maybe someone has that documneted admission handy and can repost it. Richard Freiberg In a message dated 5/3/04 1:23:53 PM Eastern Daylight Time, acu.guy writes: Hello all- Thought I would jump in here as this is one of my favorite questions: Are we all the same or all different? IMHO, the taiji (yin/yang) symbol answers this question (I believe it answers all questions). This symbol emphasizes that nature is a paradox; two opposites – white and black – merged together as one with a little of their opposite in each. This then, tells us the answer is that we are BOTH the same and different. This symbol is not about choosing one or the other absolutes of black or white but about levels (or scales) of white/blackness or black/whiteness. On one level – we are all the same. On a more detailed or finer level – we are all different. This is known but not really fully acknowledged in modern medicine such as in drug therapy. We conduct scientific studies under the assumption that people are essentially the same (or at least their individual differences are balanced out by appropriate sampling selection) and then come up with one drug to treat each individual with the " same " disease. If we thought we were all different, we would have to come up with a different drug for each individual. We do, however, recognize individual differences in the case of side-effects, a.k.a. " potential adverse reactions. " In the case of side-effects we acknowledge that everyone is different because we cannot predict what patient may get any of a very wide range of different adverse reactions. The paradox of same/different, inside/outside, top/bottom, excess/deficient, etc. and the lessons of scales or levels of reality the taiji symbol teaches us is, I believe, the heart of Oriental medical theory. Nice to be back, Matthew Bauer Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 --- Rich <rfinkelstein wrote: Hi Rich! hahaha we're saying exactly the same thing! Except that I posit the Buddhist or Daoist 'oneness' at the root of the whole shebang. Which means that we're all the same... > person's meridian structure is very unique to each > individual and it > is necessary for the doctor to recognize and respond > to these > differences. etc. Hugo __________ Messenger - Communicate instantly... " Ping " your friends today! Download Messenger Now http://uk.messenger./download/index.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 5, 2004 Report Share Posted May 5, 2004 My initial point which seems to have become a little lost is that a human body is the same the whole world over. I apologise for my lack of clarity which is unlikely to improve much just about eveyone has liver, kidney, hormonal glands, brain etc., everyone has a muscular structure with same muscles keeping it upright and by the same token every one has a meridian system wether recognized or not. At the same time everyone is indeed unique and does have their own experience. Although people will fall into recognizable patterns of personality type / behaviour. A 'global' system of medicine will be one that understands the human body and the causes of illness, This means comprehending the interplay of emotions, limiting beleif systems and physical structure. Approaches may differ but the understanding will I think emanate from the same source. Different levels of understanding will affect one'skill and will limit or enhance one's individual ability to be effective. Since there is more than 'one way to skin a cat' (apolgies to the vegie faction) . So there is room for different healing modalities. Homeopaths, osteopaths etc., can be pretty effective in certain areas. Beleif systems by defenition help to explain 'reality' but at the same time also limit our perception of it. If my beleif system says that people can become 'posseses' then as a shaman, curandereo, brujo or catholic priest I may have handed down skills to effect a release. wester psychotherapy would observe the interplay ofheld in emotions and mental programming and as acupuncturists we might observe excessive stagnated energy in the ST / BL / GB meridians for example. and we might all be right. At the present moment there is a huge amount of admitedly reductionist info coming out of Western Sciences. There is also a huge amount of info from Humanistic sciences. Info that is the Yang to the Easter Yin and which together make a greater whole. In my view, a global understanding of human/animal illness will come through this blending of east and west. in practical terms There is in my view as much milage to be had from, for example, understanding the function of the liver in terms of its ability to transform lactic acid into sugar, its production of bile, and major chemical factory etc., as understanding its function in terms of XUE, QI etc.,. salvador Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Thar's no yin without tha yang And no Wind without tha shang. I huffs and puffs and accesses tha yin And finds tha yang direckly followin'. If I veer to the anterior and reach tha Shu I turns to find the everpresent Mu. Heat of yesterday recedes inside And becomes Cold and present'ly abides. It's that the this is the that of the tale Where the female particle is within tha male. Dr. Holmes Keikobad MB BS DPH Ret. DIP AC NCCAOM LIC AC CO & AZ www.acu-free.com - 15 CEUS by video. NCCAOM reviewed. Approved in CA & most states. Quote Link to comment Share on other sites More sharing options...
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