Guest guest Posted November 24, 2004 Report Share Posted November 24, 2004 From the T'ai Shang Ch'ing-ching Ching(Cultivating Stillness), by T'ai Shang Lao-chun(Lao-Tzu alchemy school), commentaries by Shui-ch'ing Tzu(Six Dinasties Era): " 'Those who possess high virtues do not need virtue. Those who possess mundane virtues have to force themselves to be virtuous. Those who argue about virtues do not know virtue.' Commentary; High virtues come from Earlier Heaven. In Earlier Heaven all five virtues are complete. Confucianism teaches uprightness, sacrifice, propriety, intelligence, and trust as virtues and regards dedication and forgiveness as moral actions. Buddhism views abstinence from killing, robbery, sexual perversions, madness, and drunkenness as virtues and regards kindness and compassion as moral actions. In Taoism, virtue is the cultivation of the five elements(gold, or metal, wood, water, fire, earth)and moral action is intuitive understanding. The highest virtues are untainted because they have not been touched by Later Heaven. Therefore, there is no need to improve on high virtues. They are originally in us and there is no need to look for them elsewhere. Those who possess mundane virtues need to make an effort to be virtuous. This is because their virtues are influenced by Later Heaven and are no longer pristine.The essence of the five high virtues is lost. If these people do not make an effort to be virtuous, then it will be very difficult for them to return to Earlier Heaven. They need to know what is wrong and then make an effort to correct it. They must stop killing and recover uprightness; stop unscrupulous actions and recover selflessness; stop sexual perversity and recover propriety; stop drunkenness and regain intelligence; stop rash actions and regain trust. Uprightness, selflessness, propriety, intelligence, and trust need to be achieved by conscious effort. Those who argue about virtue do not know what is true virtue. They see people refrain from killing and criticise them for placing too much value on animal life at the expense of their health. They see people being kind to the poor and criticise them for emptying their pockets to pay another person's debts. They see people refrain from sexual perversity and criticise them for repressing their desire. They see others refrain from drunkenness and say that meat and wine are for eating and drinking. They see others not speak rashly and say that if the intentios are good, it should not matter what is said. They argue about everything and understand nothing. They do not know what uprightness, selflessness, propriety, intelligence, and trust mean in Confucianism. They do not know what is meant by cultivating gold(metal), wood, water, fire and earth,(in Taoism). They do not know what is meant by abstinence from killing, robbery, perversities, madness, and drunkenness(in Buddhism). If you do not refrain from killing, then you are not upright. The element Wood will be missing. In heaven, the ruling star of the year will not be at rest. On earth, there will be disasters in the east. In the body, the liver and the gall-bladder will be injured. If you do not refrain from stealing, then you will not have the virtue of selflessness. The element Metal will be missing. In heaven, the star T'ai-pa(the White Tiger)will not be at peace. On earth, there will be disasters in the west. In the body, the lungs and the large-intestine will be injured. If you indulge in sexual pursuits, in heaven, the star Yin-h'ua will not be at rest. On earth, there will be disasters in the south. In the body, the heart and small intestine will be injured. If you do not refrain from drunkenness, then your intelligence is lost. The element water will be missing. In heaven, the Morning Star will not be at peace. On earth, there will be disasters in the north. In the body, the kidneys and the bladder will be injured. If you do not refrain from madness and rash actions, then the virtue of trust will be lost. The element earth will be missing. In heaven, the Guardian Star will not be at rest. On earth, there will be disasters at the center. In the body, the spleen and the stomach will be injured. The sages say: The virtues of Earlier Heaven are pure yang. If you are willing to cultivate them they will be strong, If the five virtues,the five centers, ant the Three Treasures are complete, Then what need is there to work hard to hang onto the virtues? The three religions(Taoism, Buddhism, Confucianism)come from the same origin, Why is there the need to distinguish east and west, They are in the Trhee flowers, the Three Treasures, and the Three Refuges, They are in the five virtues, the five elements, and the five abstinences. The completion of the virtues is a most mysterious thing, It relies on the foundation of the five abstinences. You who are stubborn and hold your heads high, Do not wait until you are in the realm of the dead to regret, Fot then it will be too late. " from: Cultivating Stillness translated by Eva Wong Shambhala Press > " " <attiliodalberto> > >Chinese Medicine > >Chinese Medicine > > What is evil Qi? > >Mon, 22 Nov 2004 08:08:42 -0000 > > > > > >Hi all, > > > >I attended an Unschuld lecture the other day which I interesting. > >During this time Dr Unschuld make the statement that evil Qi is > >related to immoral acts or sin. I wondered then what is evil Qi? Is > >it really an immoral sinful act? What do others think about this > >tricky subject? > > > >Attilio > > > > _____ Acesso Grátis - Internet rápida e grátis. Instale o discador agora! http://br.acesso./ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 25, 2004 Report Share Posted November 25, 2004 from: Cultivating Stillness translated by Eva Wong Shambhala Press Thanks a lot for sharing, Marcos. That is very well put. Quote Link to comment Share on other sites More sharing options...
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