Guest guest Posted January 29, 2006 Report Share Posted January 29, 2006 Greg, " After reviewing my posts I feel I am not doing a very good job making my case. " I would disagree. I think you spoke well and articulately, and gave the more rational approach to our medicine with clarity. It is something to think what the ancients knew, and how they communicated it. Frankly, let us compare the what the world was doing in 200BCE? My goodness, nothing...when Sun Si Mao was developing theories for Diabetes some years later there wasn't much but pig slop in London, and lots of it. There is a level of respect for our lineage that is simply astounding and is not whatever in any other line of medicine (the Greeks were far more in line with Chinese thought than current Allopathic theorems). Much of the difficulty in ascribing place to non-tangible objects as we do to jingmai is that of Chinese medical history. They simply were forced to abandon their medicine when penicillin hit the field and eradicated most of the wen bing with a blink of the eye. When the traditional medicine was brought back during the cultural revolution, Deke argues, it was then brought through Mourant's perspective (ie. non-material basis), but we honestly don't know that this is the absolute truth, and in my mind is conjectural. It simply makes more sense to think of the jingmai in terms of the Arteries (from Artemis, the masculine) and Venous (from Venus, the feminine). That it isn't exact is not a problem for me, as it wasn't until the 19th century that anyone had clearly mapped the cardiovascular system. Much of what we see and philosophise concerning the ancients would be entirely different prior to the 20th century. My concern for the medicine is that i have had several patients just in the last week ask if it was " placebo " or conversely that they really " believed " in the medicine. This bothers me. My concern is that the basis of Chinese Medicine as is communicated in general is based on meridian theory, and all of the aspects of the medicine, including herbs, massage, diet, are then reduced to whether one actually thinks there is a system that can't be seen governing a system that can. This is has subjective verification in Qi Gong, but is a dis-service to the medicine because it simply can not be conveyed with any authority. Again Greg, as you had asked " how does the blood move THROUGH the meridians? " I don't see a logical conclusion to that answer other than the perspective you have postulated. Regards, Tymothy For a really good discussion of this subject, I HIGHLY recommed Donald Kendell's book, Dao of . For those of you adverse to new-agey stuff, don't let the title of the book scare you off- this book is anything but new-age. I think Deke in many ways, but maybe not all, has hit the nail on the head with his interpretation of Nei Jing. I can't make a better or more clear argument than he has made in his book, and even if I could I don't have the time. :-) Best regards, and oh yeah, Happy Chinese New Year to everybody! The smoke from all the fireworks here has reduced visibility to less than a couple hundred meters!! You'd have to see it to believe it! Greg " The greater danger for most of is not that our aim is too high and we miss it, but that it is too low and we reach it. " Michelangelo -- http://www.fastmail.fm - One of many happy users: http://www.fastmail.fm/docs/quotes.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 29, 2006 Report Share Posted January 29, 2006 He was the first Westerner to be certified as a Chinese medical physician in mainland China, and studied there for several years. On Jan 29, 2006, at 12:54 PM, wrote: > I do not believe we can find any connection between Mourant and the > chinese. Do you know of any? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 29, 2006 Report Share Posted January 29, 2006 Greg, What about nerves? Blood carries Qi. Qi pushes Blood. Blood also follows nerve. And we know that naloxone? blocks acupuncture. Would noloxone block Qi Gong? Qi You Later, Cameron Chinese Medicine , " Z'ev Rosenberg " <zrosenbe@s...> wrote: > > He was the first Westerner to be certified as a Chinese medical > physician in mainland China, and studied there for several years. > > > On Jan 29, 2006, at 12:54 PM, wrote: > > > I do not believe we can find any connection between Mourant and the > > chinese. Do you know of any? > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 29, 2006 Report Share Posted January 29, 2006 Z'ev When did was this? Oakland, CA 94609 - cameronhollister Chinese Medicine Sunday, January 29, 2006 3:31 PM Re: meridian theory (Re to Greg's post) Greg, What about nerves? Blood carries Qi. Qi pushes Blood. Blood also follows nerve. And we know that naloxone? blocks acupuncture. Would noloxone block Qi Gong? Qi You Later, Cameron Chinese Medicine , " Z'ev Rosenberg " <zrosenbe@s...> wrote: > > He was the first Westerner to be certified as a Chinese medical > physician in mainland China, and studied there for several years. > > > On Jan 29, 2006, at 12:54 PM, wrote: > > > I do not believe we can find any connection between Mourant and the > > chinese. Do you know of any? > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 Earlier part of the 20th century. He was in China from 1901 to 1917, and wrote more than sixty books and articles on Chinese art, music, history and literature. He was proficient in Chinese language as well, and studied acupuncture in China with several teachers, before returning to France to teach in 1917. I think the controversy around his English work has to do with his translation of qi as 'energy', which was a popular concept, on the order of 'elan vital', in French medical circles at the time. However, his work has voluminous footnotes from the Chinese classics, so while his interpretation of those classics may be controversial, his sources are sound. On Jan 29, 2006, at 3:57 PM, wrote: > Z'ev > When did was this? > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 what was his connection to TCM (ala modern CM) however? Its hard for me to believe he had any influence on the formation of TCM Oakland, CA 94609 - Chinese Medicine Sunday, January 29, 2006 4:24 PM Re: meridian theory (Re to Greg's post) Earlier part of the 20th century. He was in China from 1901 to 1917, and wrote more than sixty books and articles on Chinese art, music, history and literature. He was proficient in Chinese language as well, and studied acupuncture in China with several teachers, before returning to France to teach in 1917. I think the controversy around his English work has to do with his translation of qi as 'energy', which was a popular concept, on the order of 'elan vital', in French medical circles at the time. However, his work has voluminous footnotes from the Chinese classics, so while his interpretation of those classics may be controversial, his sources are sound. On Jan 29, 2006, at 3:57 PM, wrote: > Z'ev > When did was this? > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 Hi Cameron, Chinese Medicine , " cameronhollister " <cameronhollister> wrote: > > Greg, > What about nerves? > Blood carries Qi. > Qi pushes Blood. > Blood also follows nerve. > And we know that naloxone? blocks acupuncture. > Would noloxone block Qi Gong? > Qi You Later, > Cameron I think it is pretty cear that nerves are at least somewhat involved in acupuncture physiology (actually, I think they are heavily involved). Naloxone has been shown to block acupuncture. When nerves that supply an acupuncture point are severed the point is rendered ineffective. I'm sure there are other studies as well. Again, Kendell's book goes into great detail for anyone interested in reading about this stuff. Would naloxone block qi gong? Jeez, Cameron, maybe you can try it out and report back to us! :-) qi you later, bud! (Cameron and I are old friends from San Francisco, just in case people are wondering why I can talk to him this way.) Greg Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 Dr. Mourant was exclusively an acupuncturist, and from an earlier era (pre-communist), and was already living in the West. TCM is largely based on herbal theory, and has relatively little input from the acupuncture world in terms of theoretical foundations. On Jan 29, 2006, at 6:23 PM, wrote: > what was his connection to TCM (ala modern CM) however? Its hard > for me to believe he had any influence on the formation of TCM > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 There is some text dedicated to this in Peter Eckman's book, " In the Footsteps of the Yellow Emperor. " > > I do not believe we can find any connection between Mourant and the > chinese. Do you know of any? > > > > > Oakland, CA 94609 > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 His big red book was in the ACTCM library. Wildly complex acupuncture, very channel based, extensive classical notations, and thoughtful point prescriptions. Mark Seem once said that Kiiko said that the modern Japanese schools of OM are highly influence by German Allopathic practice, turn of the 19th/20th centuries. I'm sure this vitalism was continent wide, then. It certainly is an interesting historical window. Chinese Medicine , " Z'ev Rosenberg " <zrosenbe@s...> wrote: > > Dr. Mourant was exclusively an acupuncturist, and from an earlier era > (pre-communist), and was already living in the West. TCM is largely > based on herbal theory, and has relatively little input from the > acupuncture world in terms of theoretical foundations. > > > On Jan 29, 2006, at 6:23 PM, wrote: > > > what was his connection to TCM (ala modern CM) however? Its hard > > for me to believe he had any influence on the formation of TCM > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 Mark Seem once said that Kiiko said that the modern Japanese schools of OM are highly influence by German Allopathic practice, >>>> That is very clear if one studies both.I would not say allopathic practice however, its more neural therapy etc., IE alternative stuff Oakland, CA 94609 - cameronhollister Chinese Medicine Monday, January 30, 2006 12:18 PM Re: meridian theory (Re to Greg's post) His big red book was in the ACTCM library. Wildly complex acupuncture, very channel based, extensive classical notations, and thoughtful point prescriptions. Mark Seem once said that Kiiko said that the modern Japanese schools of OM are highly influence by German Allopathic practice, turn of the 19th/20th centuries. I'm sure this vitalism was continent wide, then. It certainly is an interesting historical window. Chinese Medicine , " Z'ev Rosenberg " <zrosenbe@s...> wrote: > > Dr. Mourant was exclusively an acupuncturist, and from an earlier era > (pre-communist), and was already living in the West. TCM is largely > based on herbal theory, and has relatively little input from the > acupuncture world in terms of theoretical foundations. > > > On Jan 29, 2006, at 6:23 PM, wrote: > > > what was his connection to TCM (ala modern CM) however? Its hard > > for me to believe he had any influence on the formation of TCM > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 you are correct. i do not think that " allopathic " is the right word choice. i guess i'm thinking of the whole hygiene, spa, thalossotherapy, rye bread kind of thing. i don't really know how mainstream or alternative this was back then. Chinese Medicine , " Alon Marcus DOM " <alonmarcus@w...> wrote: > > Mark Seem once said that Kiiko said > that the modern Japanese schools of OM are highly influence by > German Allopathic practice, > >>>> > That is very clear if one studies both.I would not say allopathic practice however, its more neural therapy etc., IE alternative stuff > > > > > Oakland, CA 94609 > > > - > cameronhollister > Chinese Medicine > Monday, January 30, 2006 12:18 PM > Re: meridian theory (Re to Greg's post) > > > His big red book was in the ACTCM library. Wildly complex > acupuncture, very channel based, extensive classical notations, and > thoughtful point prescriptions. Mark Seem once said that Kiiko said > that the modern Japanese schools of OM are highly influence by > German Allopathic practice, turn of the 19th/20th centuries. I'm > sure this vitalism was continent wide, then. It certainly is an > interesting historical window. > > Chinese Medicine , " Z'ev > Rosenberg " <zrosenbe@s...> wrote: > > > > Dr. Mourant was exclusively an acupuncturist, and from an earlier > era > > (pre-communist), and was already living in the West. TCM is > largely > > based on herbal theory, and has relatively little input from the > > acupuncture world in terms of theoretical foundations. > > > > > > On Jan 29, 2006, at 6:23 PM, wrote: > > > > > what was his connection to TCM (ala modern CM) however? Its > hard > > > for me to believe he had any influence on the formation of TCM > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2006 Report Share Posted January 30, 2006 Very interesting, and I've taken quite a few ideas from it. On Jan 30, 2006, at 12:18 PM, cameronhollister wrote: > His big red book was in the ACTCM library. Wildly complex > acupuncture, very channel based, extensive classical notations, and > thoughtful point prescriptions. Mark Seem once said that Kiiko said > that the modern Japanese schools of OM are highly influence by > German Allopathic practice, turn of the 19th/20th centuries. I'm > sure this vitalism was continent wide, then. It certainly is an > interesting historical window. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 31, 2006 Report Share Posted January 31, 2006 There are many reasons why I would not agree with the theory that blood vessels are the jing luo mai. The first of which is related to flow and directionality of such. The second is related to growth and devlopment. The third has to do with the historical separation of the two (this is not some fantasy or mistranslation). If one can find a way to show support for this then I would reconsider. However, if these issues cannot be explained (currently they cannot) by the blood vessel theory then we need to consider other options. The work of Dr. Soh, who has carried on Dr. Bonghan's original biological work, has published photos and conducted experiments on microscopic structures that contain large amounts of DNA (growth/devlopment), that flow thru blood vessels (historical connection to blood), connect with all organs and have a directionality of flow that reflects historical info. While this work is far from completed, it bares much more in line with our historical theories and ideas of health. We may never know what the ancient people thought or explain exactly the mechanism of action at the smallest level but until we do, I vote for Bonghan/Soh. Just my opinion. Mike W. Bowser, L Ac > " Tymothy " <jellyphish >Chinese Medicine >Chinese Medicine > meridian theory (Re to Greg's post) >Sun, 29 Jan 2006 12:46:03 -0800 > >Greg, > > " After reviewing my posts I feel I am not doing a very good job making >my case. " > >I would disagree. I think you spoke well and articulately, and gave the >more rational approach to our medicine with clarity. >It is something to think what the ancients knew, and how they >communicated it. Frankly, let us compare the what the world was doing in >200BCE? My goodness, nothing...when Sun Si Mao was developing theories >for Diabetes some years later there wasn't much but pig slop in London, >and lots of it. >There is a level of respect for our lineage that is simply astounding >and is not whatever in any other line of medicine (the Greeks were far >more in line with Chinese thought than current Allopathic theorems). >Much of the difficulty in ascribing place to non-tangible objects as we >do to jingmai is that of Chinese medical history. They simply were >forced to abandon their medicine when penicillin hit the field and >eradicated most of the wen bing with a blink of the eye. When the >traditional medicine was brought back during the cultural revolution, >Deke argues, it was then brought through Mourant's perspective (ie. >non-material basis), but we honestly don't know that this is the >absolute >truth, and in my mind is conjectural. >It simply makes more sense to think of the jingmai in terms of the >Arteries (from Artemis, the masculine) and Venous (from Venus, the >feminine). That it isn't exact is not a problem for me, as it wasn't >until >the 19th century that anyone had clearly mapped the cardiovascular >system. Much of what we see and philosophise concerning the ancients >would be entirely different prior to the 20th century. >My concern for the medicine is that i have had several patients just in >the last week ask if it was " placebo " or conversely that they really > " believed " in the >medicine. This bothers me. My concern is that the basis of Chinese >Medicine as is communicated in general is based on meridian theory, and >all of the aspects >of the medicine, including herbs, massage, diet, are then reduced to >whether one actually thinks there is a system that can't be seen >governing a system that can. This is has subjective verification in Qi >Gong, but is a dis-service to the medicine because it simply can not be >conveyed with any authority. >Again Greg, as you had asked " how does the blood move THROUGH the >meridians? " >I don't see a logical conclusion to that answer other than the >perspective you have >postulated. >Regards, Tymothy > > > For a really >good discussion of this subject, I HIGHLY recommed Donald Kendell's >book, Dao of >. For those of you adverse to new-agey stuff, don't let >the title of the >book scare you off- this book is anything but new-age. I think Deke in >many ways, but >maybe not all, has hit the nail on the head with his interpretation of >Nei Jing. I can't make a >better or more clear argument than he has made in his book, and even if >I could I don't >have the time. :-) > >Best regards, and oh yeah, Happy Chinese New Year to everybody! The >smoke from all the >fireworks here has reduced visibility to less than a couple hundred >meters!! You'd have to >see it to believe it! > >Greg > > > " The greater danger for most of is not that our aim is too high and we miss >it, but that it is too low and we reach it. " Michelangelo > >-- >http://www.fastmail.fm - One of many happy users: > http://www.fastmail.fm/docs/quotes.html > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 31, 2006 Report Share Posted January 31, 2006 Personally, i love Mourant's book. The unfortunate aspect of it is that it was translated into English well after his death so there is much there that the translators are very frank in saying that they simply are not sure what he may have meant at the time. An interesting aspect of the book also is that Foot ShaoYin Kd " channel " actually runs in a different path than is taught elsewhere. It is a very daunting book, but the respect for acupuncture without apologies to the herbal school aspects is wonderful. Vitalism is very much an aspect, i would have liked to have learned this framework in school it adds much to the theory and practice. Tym His big red book was in the ACTCM library. Wildly complex acupuncture, very channel based, extensive classical notations, and thoughtful point prescriptions. Mark Seem once said that Kiiko said that the modern Japanese schools of OM are highly influence by German Allopathic practice, turn of the 19th/20th centuries. I'm sure this vitalism was continent wide, then. It certainly is an interesting historical window. " The greater danger for most of is not that our aim is too high and we miss it, but that it is too low and we reach it. " Michelangelo -- http://www.fastmail.fm - Same, same, but different… Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 3, 2006 Report Share Posted February 3, 2006 The primary difficulty with looking at the entire issue of JingLuo is the aspect of anatomy and how prior to embalming one would go through the process of classifying the body. Certainly before Andreas Vesalius and DaVinci, there was really very little by way of pulling up the dead to have just a look (much in the way of sorcery, but that's another conversation). Given the philosophical consideration of " ghost release " that has been a major determinant against pulling up Aunt May to map her Arteries must be taken into consideration as well. We simply do not think like this, have never been through a philosophical construct that would not permit the dissection of a cadaver. Given these considerations, it is probable that they were mapping a system of the physical body, and it is possible that they were not concerned with mapping it as specifically as it has been laid out in the last few hundred years with methods that allow a more thorough analysis (if anyone has had the opportunity to smell a body that has not been embalmed, seriously, it is inconceivable to think that anyone would be able to stand there for more than a few hours!). Further, channels have changed much over the last 2000 years. Take the Triple Burner " channel " for example " The Great Compendium " has the channel ending at ErMen SJ 21, other texts have it at SJ 23. Much has occurred since the ancients first mapped the system and that we have the few texts is not much to work with, but in my opinion, is a good starting point. Regards, Tymothy " The greater danger for most of is not that our aim is too high and we miss it, but that it is too low and we reach it. " Michelangelo -- http://www.fastmail.fm - Choose from over 50 domains or use your own Quote Link to comment Share on other sites More sharing options...
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