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Rosita Arvigo, an herbalist trained in the Mayan traditions, describes a

series of psychic external evils which are recognized in Mayan medicine

by distinguishable symptoms and pulse patterns. (I'd love to feel them

or at least have them explained in OM terms.)

 

For instance, invidio, an external psychic attack by an envious person,

has a pulse pattern that is distinguishable from that caused by external

evil thoughts, as well as its own patterns of palpitations, an

inexplicable desire to move or change jobs and a variety of other

internal and external symptoms.

 

I have not yet come across external psychic evils in Oriental Medicine,

although I would be suprised if they didn't exist in a tradition that

deals with balance. Any references or traditions come to mind?

 

Karen Vaughan

CreationsGarden

***************************************

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'People have illness because they do not have love in their life and are

not cherished'.- Sun Si Miao

 

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Hi Karen,

 

If you take a look at page 43 of Who Can Ride the Dragon?

you'll find a brief discussion of the shamanistic roots of Chinese

medicine. Indeed, as you surmise Chinese medicine not only

contains but begins in a tradition of intervention by a class of

individuals known as " wu " (shaman) to ward off a wide variety

of spirits, demons, ghosts, and the like. This spiritualism echoes

in the later development of theories such as the six environmental

evils, and indeed the entire notion of evil (xie) qi in discussions of

etiology and pathology. I wrote an article that appeared in the

Winter '99 issue of the journal Parabola that goes into this at

somewhat greater length, if you're interested.

 

There are a number of books on this subject in Chinese,

but none have been translated to my knowledge; and I

can't think of a book in English that illuminates this

tradition adequately.

 

Hope this helps.

 

Ken

 

-

Karen S Vaughan <creationsgarden

 

Monday, May 15, 2000 5:23 AM

Psychic EPIs

 

 

Rosita Arvigo, an herbalist trained in the Mayan traditions, describes a

series of psychic external evils which are recognized in Mayan medicine

by distinguishable symptoms and pulse patterns. (I'd love to feel them

or at least have them explained in OM terms.)

 

For instance, invidio, an external psychic attack by an envious person,

has a pulse pattern that is distinguishable from that caused by external

evil thoughts, as well as its own patterns of palpitations, an

inexplicable desire to move or change jobs and a variety of other

internal and external symptoms.

 

I have not yet come across external psychic evils in Oriental Medicine,

although I would be suprised if they didn't exist in a tradition that

deals with balance. Any references or traditions come to mind?

 

Karen Vaughan

CreationsGarden

***************************************

Email advice is not a substitute for medical treatment.

'People have illness because they do not have love in their life and are

not cherished'.- Sun Si Miao

 

______________

YOU'RE PAYING TOO MUCH FOR THE INTERNET!

Juno now offers FREE Internet Access!

Try it today - there's no risk! For your FREE software, visit:

http://dl.www.juno.com/get/tagj.

 

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Chronic Diseases Heal - Chinese Herbs Can Help

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Karen,

Are there any writings by Rosita Arvigo in english?

 

TY

Alighta

 

-

Karen S Vaughan <creationsgarden

 

Monday, May 15, 2000 07:23 AM

Psychic EPIs

 

 

Rosita Arvigo, an herbalist trained in the Mayan traditions, describes a

series of psychic external evils which are recognized in Mayan medicine

by distinguishable symptoms and pulse patterns. (I'd love to feel them

or at least have them explained in OM terms.)

 

For instance, invidio, an external psychic attack by an envious person,

has a pulse pattern that is distinguishable from that caused by external

evil thoughts, as well as its own patterns of palpitations, an

inexplicable desire to move or change jobs and a variety of other

internal and external symptoms.

 

I have not yet come across external psychic evils in Oriental Medicine,

although I would be suprised if they didn't exist in a tradition that

deals with balance. Any references or traditions come to mind?

 

Karen Vaughan

CreationsGarden

***************************************

Email advice is not a substitute for medical treatment.

'People have illness because they do not have love in their life and are

not cherished'.- Sun Si Miao

 

______________

YOU'RE PAYING TOO MUCH FOR THE INTERNET!

Juno now offers FREE Internet Access!

Try it today - there's no risk! For your FREE software, visit:

http://dl.www.juno.com/get/tagj.

 

------

Get paid for the stuff you know!

Get answers for the stuff you don't. And get $10 to spend on the site!

http://click./1/2200/9/_/542111/_/958396052/

------

 

Chronic Diseases Heal - Chinese Herbs Can Help

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It is my understanding that this type of what is essentially

demonology

has not been part of mainstream TCM for over a thousand years. sun

si

miao was certainly interested in such things, but his work does not

conform to the bian zheng methodology. It is likely that certain

types

of taoist medicine addressed this, but nothing has been translated

that

I know of. the tsao tsang is 10,000 volumes itself, so I would not

be

suprised, though.

 

But unschuld says most taoist medicine was empirical and not bian

zheng. so bian zheng herbalism was really honed by anti-demonology

confucian types. while there is evidence that many confucian docs

were

closet taoists, I think there is little that they were many exorcists

among them. I think it is unlikely that any bian zheng methodology

for

psychic attacks is out there.

 

I also know that such psychic attacks have been debated in tibetan

psychiatry as whether they are really internally generated

psychological phenomena and not really any form of witchcraft. In

which case, the syndrome should actually be understood in terms of

internal emtoionally caused illness, not some form of psychic EPI.

 

, Karen S Vaughan <

creationsgarden@j...> wrote:

> Rosita Arvigo, an herbalist trained in the Mayan traditions,

describes a

> series of psychic external evils which are recognized in Mayan

medicine

> by distinguishable symptoms and pulse patterns. (I'd love to feel

them

> or at least have them explained in OM terms.)

>

> For instance, invidio, an external psychic attack by an envious

person,

> has a pulse pattern that is distinguishable from that caused by

external

> evil thoughts, as well as its own patterns of palpitations, an

> inexplicable desire to move or change jobs and a variety of other

> internal and external symptoms.

>

> I have not yet come across external psychic evils in Oriental

Medicine,

> although I would be suprised if they didn't exist in a tradition

that

> deals with balance. Any references or traditions come to mind?

>

> Karen Vaughan

> CreationsGarden@j...

> ***************************************

> Email advice is not a substitute for medical treatment.

> 'People have illness because they do not have love in their life

and are

> not cherished'.- Sun Si Miao

>

> ______________

> YOU'RE PAYING TOO MUCH FOR THE INTERNET!

> Juno now offers FREE Internet Access!

> Try it today - there's no risk! For your FREE software, visit:

> http://dl.www.juno.com/get/tagj.

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Rosita Arvigo has written Rainforest Remedies, Satsun and at least one

other book in English. There are tape sets of her Green Nation's

Gathering workshops available from Creative Seminars in West Hurley, NY

(914) 679-6885.

 

Karen Vaughan

CreationsGarden

***************************************

Email advice is not a substitute for medical treatment.

'People have illness because they do not have love in their life and are

not cherished'.- Sun Si Miao

 

______________

YOU'RE PAYING TOO MUCH FOR THE INTERNET!

Juno now offers FREE Internet Access!

Try it today - there's no risk! For your FREE software, visit:

http://dl.www.juno.com/get/tagj.

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