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Hello again, Z'ev,

 

I begin by responding to your comment, " For you to say 'outdated notions of

classics' shows you do not understand the idea of what a classic is.

Classics are universal philosophy applied to reality. . . .they are not

'ancient', they apply here and now... "

 

I respectfully disagree. The classics were works written by men, not gods,

seeking answers. They, the classics, are not universal philosophy any more

than Einstein's ideas are universal philosophy, or for that matter, the

Kabbala (and I thoroughly respect this tradition).... And though they

extend to the present, they are indeed " ancient " .

 

We live in a world far removed from the lifestyles that predominated when

these classics were written. And I have encountered teachers who state that

the classics are full of mistakes....

 

 

So where does perfection exist?

 

 

I state again that we must adapt. And I reiterate that I spend many hours

each week rereading these thoughtful translations of the classics. But I

also restate that I live in a culture far removed from that of when these

classics were written. And I'm sorry, Z'ev, I refuse to simply accept the

notions of others simply because they lived and wrote centuries ago.

 

There really is no need to glorify the past. We can certainly benefit from

past experience. This why I spend so much time reading and re-reading these

works. But there really is no need to glorify these works as

all-encompassing. They certainly are not, especially in view of cultural

progression.

 

We live in a modern world. And regarding your teacher's advice regarding

the patient with emotional dis-ease, let's get real! Why don't we all move

to the country, wake with the sun and bed with the sunset, eat only local

foods, etc.

 

Life is a dynamic that manifests beyond your rigid conditions.

 

Let's get beyond these straight-jacketed parameters in order to best serve

our 20th century patients.

 

Health and happiness (really),

 

luke

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>

>I respectfully disagree. The classics were works written by men, not gods,

>seeking answers. They, the classics, are not universal philosophy any more

>than Einstein's ideas are universal philosophy, or for that matter, the

>Kabbala (and I thoroughly respect this tradition).... And though they

>extend to the present, they are indeed " ancient " .

 

Luke,

 

Again, you miss the point.

The survival of the classics, or Einstein's teaching, or the teachings of

Kabbalah and Torah is based on the fact that they have touched something

timeless in the human soul and the reality in which we live. Like it or

not, Chinese medical tradition is based on a continuous lineage from the

time of the Nei Jing.

>

>We live in a world far removed from the lifestyles that predominated when

>these classics were written. And I have encountered teachers who state that

>the classics are full of mistakes....

 

As far as I know, the sun still rises in the morning and sets in the

evening, people still eat food, have two eyes ears and a nose, and love,

live, learn, sleep and pray.

>

 

>I state again that we must adapt. And I reiterate that I spend many hours

>each week rereading these thoughtful translations of the classics. But I

>also restate that I live in a culture far removed from that of when these

>classics were written. And I'm sorry, Z'ev, I refuse to simply accept the

>notions of others simply because they lived and wrote centuries ago.

 

In which case, it would make it very hard for you to claim that you

practice Chinese medicine. . . .since the 'notions' of yin and yang, five

phase, channel and connecting vessel were designed by these people 2000

years ago.

>

>There really is no need to glorify the past. We can certainly benefit from

>past experience. This why I spend so much time reading and re-reading these

>works. But there really is no need to glorify these works as

>all-encompassing. They certainly are not, especially in view of cultural

>progression.

 

I guess, Luke, you have transcended these teachings and gone beyond them.

Perhaps, with your great experience, you should enlighten us on how to go

beyond these teachings.

>

>We live in a modern world. And regarding your teacher's advice regarding

>the patient with emotional dis-ease, let's get real! Why don't we all move

>to the country, wake with the sun and bed with the sunset, eat only local

>foods, etc.

 

Yes, Luke, let's get real. George Ohsawa, the founder of macrobiotics put

it like it is. His response to a patient on how to cure his illness. It

is simple. . . .just change your life!

 

People can only heal serious illnesses if they are willing to change their

lifestyles, to what degree is possible. Otherwise, what do we offer?

Magic bullets?

>

>Life is a dynamic that manifests beyond your rigid conditions.

 

Thank you for enlightening me, Luke.

>

>Let's get beyond these straight-jacketed parameters in order to best serve

>our 20th century patients.

 

Again, you show your inability to grasp the nature of the classical texts.

>

 

 

 

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Z'ev

 

I am using the term transformation as defined by philosopher Ken

Wilber, which is that all stable transformation both transcends AND

preserves the information from which it evolved. So any

transformation

must proceed from this preservation. An example in biology would be

the way phsyical elements take on new properties and organization in

living systems that are not present in inanimate matter. Yet living

systems are made of the same elements as the air and the rocks. Life

transcends merely rocks, but includes them, too. So when I say I

think

radical transformation is what will ultimately happen, it is just my

hunch about the direction of social forces that are beyond the

control

of our puny profession, not necessarily my utopian world. If a

paradigm shift is occurring, I do not see it shifting backwards to

the

han dynasty, but rather to something new and not wholly conceivable

in

my mind.

 

, " " <

zrosenberg@p...> wrote:

..

> >

> >Todd

Transformation is fine. . . .however, right now, I think a certain

stand of preservation is order, because of the profound

transformations

that have occured in the practice of indigenous medicines everywhere

by

the influx of modern medicine.

>

>

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I'm a fan of Ken Wilbur as well.. . .and I would agree 100% with his

definition of transformation.

 

My concern is for what Harris Coulter defines as " integration " : " Why is

there this incessant desire to fuse different systems, take the best from

each and synthesize them? The answer, is, of course, as in most things

medical, that these are political and economic issues, questions of

sovereignty. Sovereignty is indivisible, and the allopaths will never

willingly relinquish their sovereignty over medical practice in all its

aspects. For the allopathic majority to recognize the equal standing of

homeopathy (or, read Chinese medicine if you like), would be like Lincoln

recognizing the Confederacy, or Yeltsin recognizing the Chechens. Hence,

the call for fusion, for convergence, for bringing (homeopathy) into the

mainstream. But when one percent of the profession fuses with the

remainder, we know who will be doing the fusing and who will be fused. The

result will be the denaturing of (homeopathy) along allopathic lines " .

 

 

 

 

>Z'ev

>

>I am using the term transformation as defined by philosopher Ken

>Wilber, which is that all stable transformation both transcends AND

>preserves the information from which it evolved. So any

>transformation

>must proceed from this preservation. An example in biology would be

>the way phsyical elements take on new properties and organization in

>living systems that are not present in inanimate matter. Yet living

>systems are made of the same elements as the air and the rocks. Life

>transcends merely rocks, but includes them, too. So when I say I

>think

>radical transformation is what will ultimately happen, it is just my

>hunch about the direction of social forces that are beyond the

>control

>of our puny profession, not necessarily my utopian world. If a

>paradigm shift is occurring, I do not see it shifting backwards to

>the

>han dynasty, but rather to something new and not wholly conceivable

>in

>my mind.

>

>Todd

>

> , " " <

>zrosenberg@p...> wrote:

>.

>> >

>> >Todd

> Transformation is fine. . . .however, right now, I think a certain

>stand of preservation is order, because of the profound

>transformations

>that have occured in the practice of indigenous medicines everywhere

>by

>the influx of modern medicine.

>>

>>

>

>

>

>------

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>

>Chronic Diseases Heal - Chinese Herbs Can Help

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Phillipe,

 

>I will be very happy to share these informations with a Committee designed

>to establish standards where to go /what to translate.. for the benefit of

>all Students of TCM.

 

Thanks. In a day or two, we'll be getting something

set up to proceed on this front.

 

Look forward to seeing more of this material.

 

Ken

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