Jump to content
IndiaDivine.org

Anthrax and TCM

Rate this topic


Guest guest

Recommended Posts

Al,

I downloaded the article and read it this evening. While certainly

interesting to read about essential biomedical information on anthrax,

and the effects of immuno-enhancing Chinese medicinals and medicinals

with 'antibiotic effects', it says nothing about the TCM understanding

of anthrax. Applying Chinese medicinals to strengthen the immune system

or treat bacterial infection is interesting, but it is not the practice

of Chinese medicine. Chinese medicine is understanding the signs and

symptoms of the disease ( in this case a yi4 bing4, epidemic disease)

and treating it according to pattern with Chinese medicinals and/or

acumoxa. I would like to see more information on this. Chinese

medicine has a rich literature on epidemic diseases, especially in the

Wen Bing literature. Even if TCM plays only a supportive rather than

primary role in anthrax treatment (because of socio-economic factors,

and lack of training), we cannot just give 'immuno-enhancing' herbs

indiscriminately to patients. Also, the indiscriminate use of

heat-clearing medicinals in spleen qi xu or yang xu cold patients will

weaken the patient. There are too many of us who are looking for easy

solutions to difficult problems, and symptomatic treatments for serious

diseases. Depending on the stage and nature of the contraction, Chinese

medicinals have to be applied individually and according to pattern

diagnosis. Otherwise, we will only show our ineffectiveness and

incompetence.

 

 

On Monday, October 15, 2001, at 06:59 PM, Al Stone wrote:

 

> John Chen did his homework and came up with this:

> http://acupuncture.com/Herbology/antrax.htm

>

Link to comment
Share on other sites

Al:

 

Z'ev articulates some very real concerns, considering that it is a

life or death matter. While the research shows that the herbs have

antibacterial affects in vitro, did John Chen also anywhere include

case histories to show their effectiveness in humans, too? Or a way

to combine the herbs together into an effective formula and dosage?

 

Jim Ramholz

 

 

 

, " " <zrosenbe@s...>

wrote:

> Al,

> I downloaded the article and read it this evening. While

certainly

> interesting to read about essential biomedical information on

anthrax,

> and the effects of immuno-enhancing Chinese medicinals and

medicinals

> with 'antibiotic effects', it says nothing about the TCM

understanding

> of anthrax. Applying Chinese medicinals to strengthen the immune

system

> or treat bacterial infection is interesting, but it is not the

practice

> of Chinese medicine. Chinese medicine is understanding the signs

and

> symptoms of the disease ( in this case a yi4 bing4, epidemic

disease)

> and treating it according to pattern with Chinese medicinals and/or

> acumoxa. I would like to see more information on this. Chinese

> medicine has a rich literature on epidemic diseases, especially in

the

> Wen Bing literature. Even if TCM plays only a supportive rather

than

> primary role in anthrax treatment (because of socio-economic

factors,

> and lack of training), we cannot just give 'immuno-enhancing' herbs

> indiscriminately to patients. Also, the indiscriminate use of

> heat-clearing medicinals in spleen qi xu or yang xu cold patients

will

> weaken the patient. There are too many of us who are looking for

easy

> solutions to difficult problems, and symptomatic treatments for

serious

> diseases. Depending on the stage and nature of the contraction,

Chinese

> medicinals have to be applied individually and according to pattern

> diagnosis. Otherwise, we will only show our ineffectiveness and

> incompetence.

>

>

> On Monday, October 15, 2001, at 06:59 PM, Al Stone wrote:

>

> > John Chen did his homework and came up with this:

> > http://acupuncture.com/Herbology/antrax.htm

> >

Link to comment
Share on other sites

Z'ev,

 

I think your point is well taken. Many of the most popular teachers

within our profession are not teaching Chinese medicine as a system. I

agree with you that treatment based on pattern discrimination is the

most important aspect of professional Chinese medicine. To me, what

these people are teaching is, methodologically speaking, Western

medicine using medicinals and modalities that happen to come

from China. That happened this weekend here in Colorado at a meeting

attended by more than 100 people. Everybody loved the teacher, but

there was no mention of patterns or treatment based on patterns at

all. It was all Western medicine.

 

I really worry about this. Personally, I believe that these two

systems can and must become integrated. Blue Poppy Press's Chinese

Medical Psychiatry, our new book, The Treatment of Modern Western

Medical Diseases with , and our forthcoming, The

Treatment of Diabetes & Its Many Complications with ,

all are based on this belief in and desirability of the inevitable

integration of these two systems of medicine. This is why these books

were co-authored and/or have undergone peer review and technical

editing by Western MDs. However, I believe that Chinese medical

treatment based on pattern discrimination needs to be added to Western

medicine. Instead, all too often what I see is Western medical

treatment based on disease diagnosis taking the place of treatment

based on pattern discrimination.

 

Anyone care to comment on this? I think this is one of, if not the,

most important issues facing our profession today. To me, losing

treatment based on pattern discrimination would be a catastrophe of

the greatest magnitude. Unfortunately, many members of our profession

are not sensitive to this issue. I only know of one person at this

weekend's Colorado meeting who even noted that the teacher never once

discussed treatment based on pattern discrimination.

 

Bob

 

, " " <zrosenbe@s...>

wrote:

> Al,

> I downloaded the article and read it this evening. While

certainly

> interesting to read about essential biomedical information on

anthrax,

> and the effects of immuno-enhancing Chinese medicinals and

medicinals

> with 'antibiotic effects', it says nothing about the TCM

understanding

> of anthrax. Applying Chinese medicinals to strengthen the immune

system

> or treat bacterial infection is interesting, but it is not the

practice

> of Chinese medicine. Chinese medicine is understanding the signs

and

> symptoms of the disease ( in this case a yi4 bing4, epidemic

disease)

> and treating it according to pattern with Chinese medicinals and/or

> acumoxa. I would like to see more information on this. Chinese

> medicine has a rich literature on epidemic diseases, especially in

the

> Wen Bing literature. Even if TCM plays only a supportive rather

than

> primary role in anthrax treatment (because of socio-economic

factors,

> and lack of training), we cannot just give 'immuno-enhancing' herbs

> indiscriminately to patients. Also, the indiscriminate use of

> heat-clearing medicinals in spleen qi xu or yang xu cold patients

will

> weaken the patient. There are too many of us who are looking for

easy

> solutions to difficult problems, and symptomatic treatments for

serious

> diseases. Depending on the stage and nature of the contraction,

Chinese

> medicinals have to be applied individually and according to pattern

> diagnosis. Otherwise, we will only show our ineffectiveness and

> incompetence.

>

>

> On Monday, October 15, 2001, at 06:59 PM, Al Stone wrote:

>

> > John Chen did his homework and came up with this:

> > http://acupuncture.com/Herbology/antrax.htm

> >

Link to comment
Share on other sites

, pemachophel2001 wrote:

> Z'ev,

>

> I think your point is well taken. Many of the most popular teachers

> within our profession are not teaching Chinese medicine as a system.

 

Bob

 

I am also very concerned about this and it may reflect something Ken

mentioned the other day which many of us also know to be true. Many

(but not all) of our chinese teachers in this country are actually MD's

with varying degrees of training in TCM. they are not fully trained

TCM doctors. Some were unable to pass their foreign medical exams and

thus used acupuncture as a route to medical licensure. I know about a

dozen folks who fit this bill. This may explain a lack of training in

pulse as well as an allopathic emphasis in treatment. We owe it to the

public and our profession to carefully investigate the credentials of

those who are teaching us. One school I was associated with discovered

after two years that their formulas professor was actually an MD

cardiologist with about 100 hours of TCM training.

> > >

Link to comment
Share on other sites

Bob,

It is indeed a grave time for the transmission of .

It appears that the growing pains of incorporating the principles and thought

of CM is leading a good number of very well intentioned practitioners to

ease the discomfort and travail by choosing the short cut of "instant gratification".

Slowly but surely inanimate devices that promise the nirvana of accurate

and immediate diagnosis and treatment as well as the tendency to accept

a mish-mash of fragments of different OM traditions are being incorporated

in the every day practice of most. Interposing machinery between practitioner

and patient and using set formulas of treatment may obtain fast results

in the patient but will negate that which makes OM different and special.

By being impatient we may simply achieve only an adequate "barefoot doctor"

level.

Mihail

pemachophel2001 wrote:

Z'ev,

I think your point is well taken. Many of the most popular teachers

within our profession are not teaching Chinese medicine as a system.

I

agree with you that treatment based on pattern discrimination is

the

most important aspect of professional Chinese medicine. To me,

what

these people are teaching is, methodologically speaking, Western

medicine using medicinals and modalities that happen to come

from China. That happened this weekend here in Colorado at a meeting

attended by more than 100 people. Everybody loved the teacher,

but

there was no mention of patterns or treatment based on patterns

at

all. It was all Western medicine.

I really worry about this. Personally, I believe that these two

systems can and must become integrated. Blue Poppy Press's Chinese

Medical Psychiatry, our new book, The Treatment of Modern Western

Medical Diseases with , and our forthcoming, The

Treatment of Diabetes & Its Many Complications with Chinese

Medicine,

all are based on this belief in and desirability of the inevitable

integration of these two systems of medicine. This is why these

books

were co-authored and/or have undergone peer review and technical

editing by Western MDs. However, I believe that Chinese medical

treatment based on pattern discrimination needs to be added to

Western

medicine. Instead, all too often what I see is Western medical

treatment based on disease diagnosis taking the place of treatment

based on pattern discrimination.

Anyone care to comment on this? I think this is one of, if not the,

most important issues facing our profession today. To me, losing

treatment based on pattern discrimination would be a catastrophe

of

the greatest magnitude. Unfortunately, many members of our profession

are not sensitive to this issue. I only know of one person at this

weekend's Colorado meeting who even noted that the teacher never

once

discussed treatment based on pattern discrimination.

Bob

Link to comment
Share on other sites

The problem is that graduate and many veteran practioners do not understand TCM and can not do differential diagnosis. They there for are looking for alternatives that they can use.

Alon

Link to comment
Share on other sites

and using set formulas of treatment may obtain fast results in the patient

>>>If the results are truly good and fast than there is no need for change. After all that is all that matters. But I wonder.

Alon

Link to comment
Share on other sites

 

 

I too know a number of Chinese doctors who fit this description.

However, I actually was describing a number of Western teachers of

Chinese medicine. I don't think this problem is necessarily a

" Chinese " problem. I think it is much larger, more insidious, and more

prevasive than that.

 

Bob

 

, @i... wrote:

> , pemachophel2001 wrote:

> > Z'ev,

> >

> > I think your point is well taken. Many of the most popular

teachers

> > within our profession are not teaching Chinese medicine as a

system.

>

> Bob

>

> I am also very concerned about this and it may reflect something Ken

> mentioned the other day which many of us also know to be true. Many

> (but not all) of our chinese teachers in this country are actually

MD's

> with varying degrees of training in TCM. they are not fully trained

> TCM doctors. Some were unable to pass their foreign medical exams

and

> thus used acupuncture as a route to medical licensure. I know about

a

> dozen folks who fit this bill. This may explain a lack of training

in

> pulse as well as an allopathic emphasis in treatment. We owe it to

the

> public and our profession to carefully investigate the credentials

of

> those who are teaching us. One school I was associated with

discovered

> after two years that their formulas professor was actually an MD

> cardiologist with about 100 hours of TCM training.

>

 

> > > >

Link to comment
Share on other sites

> >However, I believe that Chinese medical

> > treatment based on pattern discrimination needs to be added to Western

> >

> > medicine. Instead, all too often what I see is Western medical

> > treatment based on disease diagnosis taking the place of treatment

> > based on pattern discrimination.

> >

> > Anyone care to comment on this? I think this is one of, if not the,

> > most important issues facing our profession today. To me, losing

> > treatment based on pattern discrimination would be a catastrophe of

> > the greatest magnitude. Unfortunately, many members of our profession

> > are not sensitive to this issue. >

> > Bob

 

 

Western medicine has standards set by the profession. The MDs do not have

burden to establish standards in practice. Simply following the western

medicine's standards, and nothing wrong will happen. On the contrary, OMDs

should set up his/her own standards for each patient. When it works, it's

better than Western medicine. When it does not work, it's losing face, or

even run into trouble. To avoid the pain and risk to establish own

standards, people tend to westernize TCM: It's easy to learn, it's simple to

apply, and it has a crown of being scientific. In the end, TCM does not

exist at all.

 

Bob Xu

 

_______________

Get your FREE download of MSN Explorer at http://explorer.msn.com/intl.asp

Link to comment
Share on other sites

On Tuesday, October 16, 2001, at 07:53 AM, pemachophel2001

wrote:

>

>

> I really worry about this. Personally, I believe that these two

> systems can and must become integrated. Blue Poppy Press's Chinese

> Medical Psychiatry, our new book, The Treatment of Modern Western

> Medical Diseases with , and our forthcoming, The

> Treatment of Diabetes & Its Many Complications with ,

> all are based on this belief in and desirability of the inevitable

> integration of these two systems of medicine. This is why these books

> were co-authored and/or have undergone peer review and technical

> editing by Western MDs. However, I believe that Chinese medical

> treatment based on pattern discrimination needs to be added to Western

> medicine. Instead, all too often what I see is Western medical

> treatment based on disease diagnosis taking the place of treatment

> based on pattern discrimination.

 

(Z'ev) I am not so sure about the absolute integration of Chinese and

Western medicine. Cooperation, yes, but to meld the two structures

together I think would keep Western medicine intact, but compromise

significant elements of Chinese medicine. Specifically, while some

patients have specific biomedical diseases, and an integrative approach

can be useful, many patients have either 1) complex pattern scenarios

that cannot be diagnosed as a Western disease or 2) have symptoms that

are not part of their diagnosed Western disease that significantly

effects them.

 

The richness of pattern diagnosis, especially in Li-Zhu medicine is

valuable when dealing with complex chronic disorders, largely because it

recognizes and treats aspects of symptom patterns that are 'off the map'

for Western medicine. Also, many chronic diseases become resistant to

biomedical treatment.

 

Most attempts I have seen in the literature to " zhong xi yi jie he "

(combined Western/Chinese medicine) try to simplify and 'fix' the

pattern diagnoses by reducing the number of possible patterns, and

making it seem that only these patterns will appear in a particular

biomedical disease. It reduces the information available to the

practitioner, and reduces the flexibility of choice of diagnosis and

treatment. It plays into the hands of those who want a " quick and easy "

diagnosis and treatment plan, without spending the proper time taking

the case,feeling the pulse, and designing treatment strategies.

>

>

 

Link to comment
Share on other sites

Most attempts I have seen in the literature to "zhong xi yi jie he" (combined Western/Chinese medicine) try to simplify and 'fix' the pattern diagnoses by reducing the number of possible patterns, and making it seem that only these patterns will appear in a particular biomedical disease.

>>>>>That is very correct. However, it may allow for a begining.

 

Also I just read a section Bob wrote in his web on Yin Fire were he states that one

chooses a main formula from the main clinical category that fits the patient, and then modifies it according to the patient symptoms as well as the several categories which suppository are always there. That sounds to me like normal prescription alteration and not unique, except for these preconceived disease mechanisms.

Alon

 

-

 

Wednesday, October 17, 2001 7:55 AM

Re: Re: Anthrax and TCM

On Tuesday, October 16, 2001, at 07:53 AM, pemachophel2001 wrote:

I really worry about this. Personally, I believe that these twosystems can and must become integrated. Blue Poppy Press's ChineseMedical Psychiatry, our new book, The Treatment of Modern WesternMedical Diseases with , and our forthcoming, TheTreatment of Diabetes & Its Many Complications with ,all are based on this belief in and desirability of the inevitableintegration of these two systems of medicine. This is why these bookswere co-authored and/or have undergone peer review and technicalediting by Western MDs. However, I believe that Chinese medicaltreatment based on pattern discrimination needs to be added to Westernmedicine. Instead, all too often what I see is Western medicaltreatment based on disease diagnosis taking the place of treatmentbased on pattern discrimination.(Z'ev) I am not so sure about the absolute integration of Chinese and Western medicine. Cooperation, yes, but to meld the two structures together I think would keep Western medicine intact, but compromise significant elements of Chinese medicine. Specifically, while some patients have specific biomedical diseases, and an integrative approach can be useful, many patients have either 1) complex pattern scenarios that cannot be diagnosed as a Western disease or 2) have symptoms that are not part of their diagnosed Western disease that significantly effects them.The richness of pattern diagnosis, especially in Li-Zhu medicine is valuable when dealing with complex chronic disorders, largely because it recognizes and treats aspects of symptom patterns that are 'off the map' for Western medicine. Also, many chronic diseases become resistant to biomedical treatment.Most attempts I have seen in the literature to "zhong xi yi jie he" (combined Western/Chinese medicine) try to simplify and 'fix' the pattern diagnoses by reducing the number of possible patterns, and making it seem that only these patterns will appear in a particular biomedical disease. It reduces the information available to the practitioner, and reduces the flexibility of choice of diagnosis and treatment. It plays into the hands of those who want a "quick and easy" diagnosis and treatment plan, without spending the proper time taking the case,feeling the pulse, and designing treatment strategies.

 

Link to comment
Share on other sites

Z'ev,

 

I deal with just some of these issues in the Introduction to our new

The Treatment of Modern Western Medical Diseases with Chinese

Medicine. I think your description of the Chinese pattern

discrimination of modern Western diseases (which is definitely not

limited to the zhong xi yi jie literature but forms a substantial part

of the contemporary zhong yi literature) is a misapprehension of the

intention and the actual clinical usage of such books and articles.

Having researched a very large number of these 9you can check out the

bibliography in the above-mentioned book), I do not think their

intention is to " fix " anything. They are merely records of particular

doctors' personal experiences with patients with certain Western

diseases. One has to read and compare a large number of these in order

to get a fuller, more complete understanding. Being an educated person

typically means being well, i.e., widely, read. However, even then, it

is my experience that any good Chinese doctor would agree that one

will inevitably have to mix and match these patterns and modify such

protocols in real-life practice. In other words, the finger is not the

moon it is pointing at, but that doesn't mean there is anything wrong

with the finger nor the act of pointing.

 

Part of the problem, as I see it, is a misapprehension of the role of

the kinds of textbooks and articles that you appear to be criticizing.

Such textbooks are only meant as a step or stage within the complete

literature of Chinese medicine. These textbooks can, by their very

nature, only accomplish certain things. They can only give one point

of view of a very multifaceted reality. Therefore, the information

that they convey must be supplemented and extended by case histories

and medical essays, two other important genres within the Chinese

medical literature (which, unfortunately, Western publishers have

learned through trial and error there is not yet a large or

sophisticated enough market to support). Further, all written

materials must be elucidated and commented on by knowledgeable and

experienced clinical mentors.

 

I totally agree that textbooks do not convey the real-life process of

Chinese medicine. However, as the author and translator of more of

these than any other Westerner I can think of, I don't think that's

what they are intended to do. I see them only as a guide for beginning

how to think about things. They are always oversimplifications. In

fact, they are intentionally meant as simplifications. In general, the

process of methodoligical, progressive education is to begin with the

simple and move towards the ever more complex. While the beginning is

not the end, one does have to begin somewhere.

 

As I see it, part of the problem here in the West is that we are more

dependent on textbooks than we probably should be. Too many classes at

too many Western CM schools rely on a single textbook per course.

There's no depth, no breadth to that kind of educational process. That

is certainly not the modus operandi in any of the truly MS level

programs with which I am familiar. However, to a large extent, unless

one personally reads Chinese, one is divorced from the rest of the

literature which builds on the basis of beginner's textbooks. In

addition, all too often, we do not have on-going mentoring

relationships with " old Chinese doctors. " That means that too many of

us rely too heavily on textbooks and then criticize them for not doing

what they were never meant to do. Personally, I see that as more our

problem as students of Chinese medicine than as a problem with the

textbooks.

 

I would also point out that, from my point of view, there is no

logical conceptual reason why identifying the most commonly seen

patterns under a Western disease category is any more problematic or

questionable than identifying the most commonly seen patterns under a

traditional Chinese disease category. If you allow the possibility and

utility of presenting the most commonly seen patterns for wasting and

thristing (xia ke) or strangury condition (lin zheng), then I think

you also must allow the possibility and utility of doing the same

thing for MS, SLE, CFIDS, and RA. If one questions this basic activity

of identifying and presenting the most commonly seen patterns of

various diseases within the Chinese medical literature, then you would

have to throw out huge chunks of the Chinese medical literature all

the way back to and including sections of the Nei Jing.

 

Bob

 

, " " <zrosenbe@s...>

wrote:

>

> On Tuesday, October 16, 2001, at 07:53 AM, pemachophel2001

> wrote:

> >

> >

> > I really worry about this. Personally, I believe that these two

> > systems can and must become integrated. Blue Poppy Press's Chinese

> > Medical Psychiatry, our new book, The Treatment of Modern Western

> > Medical Diseases with , and our forthcoming, The

> > Treatment of Diabetes & Its Many Complications with Chinese

Medicine,

> > all are based on this belief in and desirability of the inevitable

> > integration of these two systems of medicine. This is why these

books

> > were co-authored and/or have undergone peer review and technical

> > editing by Western MDs. However, I believe that Chinese medical

> > treatment based on pattern discrimination needs to be added to

Western

> > medicine. Instead, all too often what I see is Western medical

> > treatment based on disease diagnosis taking the place of treatment

> > based on pattern discrimination.

>

> (Z'ev) I am not so sure about the absolute integration of Chinese

and

> Western medicine. Cooperation, yes, but to meld the two structures

> together I think would keep Western medicine intact, but compromise

> significant elements of Chinese medicine. Specifically, while some

> patients have specific biomedical diseases, and an integrative

approach

> can be useful, many patients have either 1) complex pattern

scenarios

> that cannot be diagnosed as a Western disease or 2) have symptoms

that

> are not part of their diagnosed Western disease that significantly

> effects them.

>

> The richness of pattern diagnosis, especially in Li-Zhu medicine is

> valuable when dealing with complex chronic disorders, largely

because it

> recognizes and treats aspects of symptom patterns that are 'off the

map'

> for Western medicine. Also, many chronic diseases become resistant

to

> biomedical treatment.

>

> Most attempts I have seen in the literature to " zhong xi yi jie he "

> (combined Western/Chinese medicine) try to simplify and 'fix' the

> pattern diagnoses by reducing the number of possible patterns, and

> making it seem that only these patterns will appear in a particular

> biomedical disease. It reduces the information available to the

> practitioner, and reduces the flexibility of choice of diagnosis

and

> treatment. It plays into the hands of those who want a " quick and

easy "

> diagnosis and treatment plan, without spending the proper time

taking

> the case,feeling the pulse, and designing treatment strategies.

> >

> >

>

Link to comment
Share on other sites

I would also point out that, from my point of view, there is no logical conceptual reason why identifying the most commonly seen patterns under a Western disease category is any more problematic or questionable than identifying the most commonly seen patterns under a traditional Chinese disease category. If you allow the possibility and utility of presenting the most commonly seen patterns for wasting and thristing (xia ke) or strangury condition (lin zheng), then I think you also must allow the possibility and utility of doing the same thing for MS, SLE, CFIDS, and RA.

 

>>>I agree. We have to remember that basically we are looking at the same body. Secondly the most frequent quote I heard from all my teachers is that one must be very flexible when using TCM.

However, we need more text books written by truly experienced clinicians that truly do cover the most commonly seen variation of these diseases. Unfortunately most of these texts do not conform to what I see. Perhaps I have a particular patient population.

Alon

Link to comment
Share on other sites

Hi,Alone,

 

> there is no

> logical conceptual reason why identifying the most

> commonly seen

> patterns under a Western disease category is any

> more problematic or

> questionable than identifying the most commonly seen

> patterns under a traditional Chinese disease

category.

 

Please Tell me which of them (both TCM and WM)are

copied(100% similar)?TCM Medicine never see any

bacteria ,enzme....

 

 

>If you allow the possibility and

> utility of presenting the most commonly seen

> patterns for wasting and thristing (xia ke)

Do yuou know that xia ke is not only mean DM in

chinese but also mean that I am simplly

very thirsty and hungry in that moment only.How could

you treat every patient by DM method if the patient

only complan I feel thirsty and hungry without other

TCM diagnosis.

 

or strangury condition (lin

> zheng), then I think

> you also must allow the possibility and utility of

> doing the same

> thing for MS, SLE, CFIDS, and RA.

 

I can't tell these (MS, SLE, CFIDS, and RA)deseases

can only treatment by a standize type TCM procedures

,the patient might get killed.

 

 

 

> >>>I agree. We have to remember that basically we

> are looking at the same body.

But,in totally different theories.Maybe WM medicine

treat patient no matter where the patient

is(africa,north pole...)TCM do care about the

enviorment

and climate very much,which is the same body and same

person.How could say they are all the same.

 

Secondly the most

> frequent quote I heard from all my teachers is that

> one must be very flexible when using TCM.

 

You mean WM is not flexible?Why unflxible Medicin

think that other theory have to act in its way?

Unflexible!!Unflexible killing TCM.

 

> However, we need more text books written by truly

> experienced clinicians that truly do cover the most

> commonly seen variation of these diseases.

How do you defined " experienced clinicians " ,you mean

how many patient he killed or how many patient he

save?

 

> Unfortunately most of these texts do not conform to

> what I see.

 

Because experienced clinicians is rare even is

Mainland and Taiwan,not mention in US.

 

Textbook means second hand meterials,not first hand.

TCM text book in US not even the second hand

information(N hand).

 

You guys shlud go through the language bar ,read the

ancient chinese TCM mentors first hand meterials,not

some unknow experienced clinicians WM+ very little TCM

in you are really want to learn TCM whole you life.

 

Other wise,people who study TCM in US will

always stand on the first stage of the ladder,you will

never reach the front door of TCM library ,not mention

the room of TCM.

 

Jean

 

 

=====

 

 

--------------------------------

< ¨C¤Ñ³£ ©_¼¯ > www..tw

Link to comment
Share on other sites

But,in totally different theories.Maybe WM medicinetreat patient no matter where the patientis(africa,north pole...)TCM do care about theenviormentand climate very much,which is the same body and sameperson.How could say they are all the same.

>>>>>That is not true and good western medicine does care about the environment.

You mean WM is not flexible?Why unfixable Medicinthink that other theory have to act in its way?Unflexible!!Unflexible killing TCM.>>>>>>No I think what my mentors were saying that the rules in TCM should not be taken as gospel and should be mixed and matched per experience and patient needs

 

How do you defined "experienced clinicians ",you meanhow many patient he killed or how many patient hesave?>>>>You can learn from both. However very little is written by Chinese sources on failures and death

Other wise,people who study TCM in US will always stand on the first stage of the ladder,you willnever reach the front door of TCM library ,not mentionthe room of TCM.

>>>Out or curiosity how many patients have you treated in your life time

Alon

 

-

Jeansu

Thursday, October 18, 2001 7:13 PM

Re: Re: Anthrax and TCM

Hi,Alone,> there is no > logical conceptual reason why identifying the most> commonly seen > patterns under a Western disease category is any> more problematic or > questionable than identifying the most commonly seen> patterns under a traditional Chinese diseasecategory. Please Tell me which of them (both TCM and WM)arecopied(100% similar)?TCM Medicine never see anybacteria ,enzme....>If you allow the possibility and > utility of presenting the most commonly seen> patterns for wasting and thristing (xia ke) Do yuou know that xia ke is not only mean DM inchinese but also mean that I am simpllyvery thirsty and hungry in that moment only.How couldyou treat every patient by DM method if the patientonly complan I feel thirsty and hungry without otherTCM diagnosis.or strangury condition (lin> zheng), then I think > you also must allow the possibility and utility of> doing the same > thing for MS, SLE, CFIDS, and RA. I can't tell these (MS, SLE, CFIDS, and RA)deseasescan only treatment by a standize type TCM procedures,the patient might get killed.> >>>I agree. We have to remember that basically we> are looking at the same body. But,in totally different theories.Maybe WM medicinetreat patient no matter where the patientis(africa,north pole...)TCM do care about theenviormentand climate very much,which is the same body and sameperson.How could say they are all the same.Secondly the most> frequent quote I heard from all my teachers is that> one must be very flexible when using TCM.You mean WM is not flexible?Why unflxible Medicinthink that other theory have to act in its way?Unflexible!!Unflexible killing TCM.> However, we need more text books written by truly> experienced clinicians that truly do cover the most> commonly seen variation of these diseases.How do you defined "experienced clinicians ",you meanhow many patient he killed or how many patient hesave?> Unfortunately most of these texts do not conform to> what I see. Because experienced clinicians is rare even isMainland and Taiwan,not mention in US.Textbook means second hand meterials,not first hand.TCM text book in US not even the second handinformation(N hand).You guys shlud go through the language bar ,read theancient chinese TCM mentors first hand meterials,notsome unknow experienced clinicians WM+ very little TCMin you are really want to learn TCM whole you life.Other wise,people who study TCM in US will always stand on the first stage of the ladder,you willnever reach the front door of TCM library ,not mentionthe room of TCM.Jean=====--------------------------------< ¨C¤Ñ³£ ©_¼¯ > www..twThe Chinese Herbal Medicine, a voluntary organization of licensed healthcare practitioners, matriculated students and postgraduate academics specializing in Chinese Herbal Medicine, provides a variety of professional services, including board approved online continuing education.

Link to comment
Share on other sites

Hi,ALON,

 

>Out or curiosity how many patients have you

> treated in your life time

> Alon

It depends.For example,If some one who invent herbal

formula to cure,how many patient do you think he/she

will cured.

 

Jean

 

=====

 

 

--------------------------------

< ¨C¤Ñ³£ ©_¼¯ > www..tw

Link to comment
Share on other sites

On Thursday, October 18, 2001, at 08:47 AM, pemachophel2001

wrote:

 

> Z'ev,

>

> I deal with just some of these issues in the Introduction to our new

> The Treatment of Modern Western Medical Diseases with Chinese

> Medicine.

 

I am looking forward to seeing it.

 

 

> I think your description of the Chinese pattern

> discrimination of modern Western diseases (which is definitely not

> limited to the zhong xi yi jie literature but forms a substantial part

> of the contemporary zhong yi literature) is a misapprehension of the

> intention and the actual clinical usage of such books and articles.

> Having researched a very large number of these 9you can check out the

> bibliography in the above-mentioned book), I do not think their

> intention is to " fix " anything.

 

Perhaps I overstated my case. I have seen quite a few articles in the

Chinese journals that I've seen (not as many as you have) blend

biomedicine with Chinese medical technology, with little or no mention

of pattern differentiation, pulse or tongue diagnosis. All of the

textbooks that I've seen that oversimplify the pattern diagnosis have

been in English.

 

> They are merely records of particular

> doctors' personal experiences with patients with certain Western

> diseases. One has to read and compare a large number of these in order

> to get a fuller, more complete understanding. Being an educated person

> typically means being well, i.e., widely, read. However, even then, it

> is my experience that any good Chinese doctor would agree that one

> will inevitably have to mix and match these patterns and modify such

> protocols in real-life practice. In other words, the finger is not the

> moon it is pointing at, but that doesn't mean there is anything wrong

> with the finger nor the act of pointing.

 

I realize that textbooks can only go so far in describing the clinical

terrain. Unfortunately, students tend to take these textbooks as

'gospel', as if all that they need to know is between the covers of the

particular textbook. There are varying levels of quality in the

textbooks available, but the best, including yours, give references and

resources that students can follow up on. Many teachers oversimplify

pattern differentiation in their courses, perhaps from a lack of mastery

of the essential subject. Because of this, I am concerned that the

relatively easy access to biomedical data in textbooks and on the

internet when compared to Chinese medical literature automatically

biases the subject matter when it comes to integration. For years I

have seen term reports, research papers and cirriculi that reflect this

bias. We have not succeeded in our profession in adequately uncovering

the essential data on treatment and diagnosis from a Chinese medical

perspective.

>

> Part of the problem, as I see it, is a misapprehension of the role of

> the kinds of textbooks and articles that you appear to be criticizing.

> Such textbooks are only meant as a step or stage within the complete

> literature of Chinese medicine. These textbooks can, by their very

> nature, only accomplish certain things. They can only give one point

> of view of a very multifaceted reality.

 

Agreed.

 

> Therefore, the information

> that they convey must be supplemented and extended by case histories

> and medical essays, two other important genres within the Chinese

> medical literature (which, unfortunately, Western publishers have

> learned through trial and error there is not yet a large or

> sophisticated enough market to support). Further, all written

> materials must be elucidated and commented on by knowledgeable and

> experienced clinical mentors.

>

This is the job of the instructor/professor. It is certainly part of

what I try to do when I teach.

 

> I totally agree that textbooks do not convey the real-life process of

> Chinese medicine. However, as the author and translator of more of

> these than any other Westerner I can think of, I don't think that's

> what they are intended to do. I see them only as a guide for beginning

> how to think about things. They are always oversimplifications. In

> fact, they are intentionally meant as simplifications. In general, the

> process of methodoligical, progressive education is to begin with the

> simple and move towards the ever more complex. While the beginning is

> not the end, one does have to begin somewhere.

 

Again, I support this position.

>

> As I see it, part of the problem here in the West is that we are more

> dependent on textbooks than we probably should be. Too many classes at

> too many Western CM schools rely on a single textbook per course.

> There's no depth, no breadth to that kind of educational process. That

> is certainly not the modus operandi in any of the truly MS level

> programs with which I am familiar.

 

We need a lot more material. . .classical texts, commentaries, case

histories. And, as you point out, this material is largely in Chinese.

Until the powers-that-be in the educational system get the message, we

are not going to have support for medical Chinese classes, research, and

translation teams. For myself, I can only continue to study medical

Chinese at a gradual pace as I've done for the last five years, and

because of a full-time clinical practice and part-time teaching, it

leaves me precious little time for translation work. Until there is

financial incentive, and more support for professional teachers, it is

going to be an individual initiative to take on this challenge.

 

 

> However, to a large extent, unless

> one personally reads Chinese, one is divorced from the rest of the

> literature which builds on the basis of beginner's textbooks. In

> addition, all too often, we do not have on-going mentoring

> relationships with " old Chinese doctors. " That means that too many of

> us rely too heavily on textbooks and then criticize them for not doing

> what they were never meant to do. Personally, I see that as more our

> problem as students of Chinese medicine than as a problem with the

> textbooks.

 

Again, there is a great variation in quality of textbooks over the last

twenty years. . . some very good stuff, some very poor stuff.

>

> I would also point out that, from my point of view, there is no

> logical conceptual reason why identifying the most commonly seen

> patterns under a Western disease category is any more problematic or

> questionable than identifying the most commonly seen patterns under a

> traditional Chinese disease category. If you allow the possibility and

> utility of presenting the most commonly seen patterns for wasting and

> thristing (xia ke) or strangury condition (lin zheng), then I think

> you also must allow the possibility and utility of doing the same

> thing for MS, SLE, CFIDS, and RA. If one questions this basic activity

> of identifying and presenting the most commonly seen patterns of

> various diseases within the Chinese medical literature, then you would

> have to throw out huge chunks of the Chinese medical literature all

> the way back to and including sections of the Nei Jing.

 

I have no problem at all with pattern differentiation of Western

diseases, I do it every day in my practice. It just needs to be done

with the necessary detail on the pattern differentiation side. I am

just concerned with the position of those who want to mix the two

medicines together without an adequate understanding. And, after all,

don't you agree that there is a lot of teaching and practice going on of

Western medicine using Chinese medicinals and acumoxa?

 

For the record, I think your " Chinese Medical Psychiatry " is an

excellent text. What is most special about it is that you have taken a

leap forward in a very difficult subject, and given a very balanced view

from both the biomedical and Chinese perspectives. Few other textbooks

have done so as well.

 

 

>

Link to comment
Share on other sites

My 2 cents ... I agree with Z'ev.

of course no one asked me but there it is anyway.

However I do want to know if its a penny for your thoughts, and I put in my

2 cents, where's the other penny go ???

 

Ed Kasper L.Ac., Santa Cruz, California

Any married man should forget his mistakes. There's no use in two people

remembering the same thing.

 

 

Message: 10

Thu, 18 Oct 2001 15:47:22 -0000

pemachophel2001

Re: Anthrax and TCM

 

Z'ev,

 

I deal with just some of these issues in the Introduction to our new

The Treatment of Modern Western Medical Diseases with Chinese

Medicine. I think your description of the Chinese pattern

discrimination of modern Western diseases (which is definitely not

limited to the zhong xi yi jie literature but forms a substantial part

of the contemporary zhong yi literature) is a misapprehension of the

intention and the actual clinical usage of such books and articles.

Having researched a very large number of these 9you can check out the

bibliography in the above-mentioned book), I do not think their

intention is to " fix " anything. They are merely records of particular

doctors' personal experiences with patients with certain Western

diseases. One has to read and compare a large number of these in order

to get a fuller, more complete understanding. Being an educated person

typically means being well, i.e., widely, read. However, even then, it

is my experience that any good Chinese doctor would agree that one

will inevitably have to mix and match these patterns and modify such

protocols in real-life practice. In other words, the finger is not the

moon it is pointing at, but that doesn't mean there is anything wrong

with the finger nor the act of pointing.

 

Part of the problem, as I see it, is a misapprehension of the role of

the kinds of textbooks and articles that you appear to be criticizing.

Such textbooks are only meant as a step or stage within the complete

literature of Chinese medicine. These textbooks can, by their very

nature, only accomplish certain things. They can only give one point

of view of a very multifaceted reality. Therefore, the information

that they convey must be supplemented and extended by case histories

and medical essays, two other important genres within the Chinese

medical literature (which, unfortunately, Western publishers have

learned through trial and error there is not yet a large or

sophisticated enough market to support). Further, all written

materials must be elucidated and commented on by knowledgeable and

experienced clinical mentors.

 

I totally agree that textbooks do not convey the real-life process of

Chinese medicine. However, as the author and translator of more of

these than any other Westerner I can think of, I don't think that's

what they are intended to do. I see them only as a guide for beginning

how to think about things. They are always oversimplifications. In

fact, they are intentionally meant as simplifications. In general, the

process of methodoligical, progressive education is to begin with the

simple and move towards the ever more complex. While the beginning is

not the end, one does have to begin somewhere.

 

As I see it, part of the problem here in the West is that we are more

dependent on textbooks than we probably should be. Too many classes at

too many Western CM schools rely on a single textbook per course.

There's no depth, no breadth to that kind of educational process. That

is certainly not the modus operandi in any of the truly MS level

programs with which I am familiar. However, to a large extent, unless

one personally reads Chinese, one is divorced from the rest of the

literature which builds on the basis of beginner's textbooks. In

addition, all too often, we do not have on-going mentoring

relationships with " old Chinese doctors. " That means that too many of

us rely too heavily on textbooks and then criticize them for not doing

what they were never meant to do. Personally, I see that as more our

problem as students of Chinese medicine than as a problem with the

textbooks.

 

I would also point out that, from my point of view, there is no

logical conceptual reason why identifying the most commonly seen

patterns under a Western disease category is any more problematic or

questionable than identifying the most commonly seen patterns under a

traditional Chinese disease category. If you allow the possibility and

utility of presenting the most commonly seen patterns for wasting and

thristing (xia ke) or strangury condition (lin zheng), then I think

you also must allow the possibility and utility of doing the same

thing for MS, SLE, CFIDS, and RA. If one questions this basic activity

of identifying and presenting the most commonly seen patterns of

various diseases within the Chinese medical literature, then you would

have to throw out huge chunks of the Chinese medical literature all

the way back to and including sections of the Nei Jing.

 

Bob

 

, " " <zrosenbe@s...>

wrote:

>

> On Tuesday, October 16, 2001, at 07:53 AM, pemachophel2001

> wrote:

> >

> >

> > I really worry about this. Personally, I believe that these two

> > systems can and must become integrated. Blue Poppy Press's Chinese

> > Medical Psychiatry, our new book, The Treatment of Modern Western

> > Medical Diseases with , and our forthcoming, The

> > Treatment of Diabetes & Its Many Complications with Chinese

Medicine,

> > all are based on this belief in and desirability of the inevitable

> > integration of these two systems of medicine. This is why these

books

> > were co-authored and/or have undergone peer review and technical

> > editing by Western MDs. However, I believe that Chinese medical

> > treatment based on pattern discrimination needs to be added to

Western

> > medicine. Instead, all too often what I see is Western medical

> > treatment based on disease diagnosis taking the place of treatment

> > based on pattern discrimination.

>

> (Z'ev) I am not so sure about the absolute integration of Chinese

and

> Western medicine. Cooperation, yes, but to meld the two structures

> together I think would keep Western medicine intact, but compromise

> significant elements of Chinese medicine. Specifically, while some

> patients have specific biomedical diseases, and an integrative

approach

> can be useful, many patients have either 1) complex pattern

scenarios

> that cannot be diagnosed as a Western disease or 2) have symptoms

that

> are not part of their diagnosed Western disease that significantly

> effects them.

>

> The richness of pattern diagnosis, especially in Li-Zhu medicine is

> valuable when dealing with complex chronic disorders, largely

because it

> recognizes and treats aspects of symptom patterns that are 'off the

map'

> for Western medicine. Also, many chronic diseases become resistant

to

> biomedical treatment.

>

> Most attempts I have seen in the literature to " zhong xi yi jie he "

> (combined Western/Chinese medicine) try to simplify and 'fix' the

> pattern diagnoses by reducing the number of possible patterns, and

> making it seem that only these patterns will appear in a particular

> biomedical disease. It reduces the information available to the

> practitioner, and reduces the flexibility of choice of diagnosis

and

> treatment. It plays into the hands of those who want a " quick and

easy "

> diagnosis and treatment plan, without spending the proper time

taking

> the case,feeling the pulse, and designing treatment strategies.

> >

> >

>

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...