Guest guest Posted August 21, 2002 Report Share Posted August 21, 2002 RE: Kendall's statement quoted by Jim Ramholtz: > Physicians in ancient China developed a total medical system that > has survived virtually unchanged to present times. Further, Chinese > medicine is complete within itself in that there is consistency between > physiological concepts, etiology, methods of diagnosis, and principles of > treatment. This is not the case. Chinese medicine has evolved, even as regards the ancient canonical texts. The Nei Jing on which he centers his argument is not a religious document the reduction of which to biomedical concepts discredits it or substantiates another view. It is a compilation of early texts in which we can appreciate the deepest roots of Chinese thought about health and medicine. In both the Ma Wan Dui and the Nei Jing scripts the channels are as yet unconnected and the concept of circulation has yet to arise. When the concept of circulation and interconnection arrises in the Nan Jing, it becomes a central principle that continues with further elaboration to the present. As for his internal consistency argument, this disagrees with what everyone else who has looked at Chinese medical intellectual history has concluded. CM has evidenced considerable tolerance for multiple explanations, some of which are contradictory. For example, the introduction of wen bing theory inspired not one known writer to assert that the older cold damage should be discarded. The " no known facts " argument is equally narrowly drawn. The fact that needling produces channel-like sensations, that some dermatologic phenomena follow traditional channel pathways, and that altering the stimulus applied at the ancient points can alter pressure pain sensations at distant points, all are naked sense observations available to clinicians from the earliest periods. A concept of relatedness such as the channels could easily have arisen from these observations. Research showing that needling points reputed to benefit eye diseases increases the electrical activity of vision-related areas of the brain, as well as Manaka's work, would not of course have played a role in the ancient descriptions. However, these observations also support the concept of channels as observable relationships. The fact that a channel cannot be surgically removed, or that the " current in a wire " image can not survive close examination, does not make the concept any less valid or useful. Bob bob Paradigm Publications www.paradigm-pubs.com 44 Linden Street Robert L. Felt Brookline MA 02445 617-738-4664 --- [This E-mail scanned for viruses by Declude Virus] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 21, 2002 Report Share Posted August 21, 2002 , " Robert L. Felt " <bob@p...> wrote: However, these observations also support the concept of channels as observable relationships. The fact that a channel cannot be surgically removed, or that the " current in a wire " image can not survive close examination, does not make the concept any less valid or useful. Bob: I would agree with you completely. We also experience and observe the channels in doing qi gong and in reading the pulses. Kendall and Mann's books are the only ones I'm familiar with that reduce and limit CM to physiological processes. But these ideas are not unique to just these authors; undoubtedly, there are others. I originally heard of these ideas, earlier and indirectly, from a friend whose girlfriend is a DO and vet. She set up the alt med program at the university here and teaches those ideas. Perhaps these concepts are the central tenants of the medical acupuncture program. Do you know offhand? Jim Ramholz Quote Link to comment Share on other sites More sharing options...
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