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Lately, in addressing the translation gap in Chinese medical

literature, I've been examining an excellent new text by Dr. Vasant

Lad, " Textbook of Ayurveda " . I've looked in vain for sources in

Chinese that discuss jing/essence in depth (Bob, Bob or Ken, if you

know any sources, please let me know), and I found discussion on ojas

(thick essence fluids) in the Ayurvedic text that related to

structures, viscera and channels (srotas) in similar ways to what I

know of Chinese medicine. Then, a former student shared some notes

from a Jeffrey Yuen lecture on cancer, where he speaks about

jing/essence stagnating when it becomes depleted, contributing to the

development of abnormal tissue development. Jeffrey says that jing is

transported by the san jiao, so that when there is qi and yin vacuity,

it can lead to jing stagnating in specific viscera, causing

accumulation, and depriving other viscera of jing and nourishment.

 

In the warm disease literature, there is much discussion on the Nei

Jing statement, " if a person has sufficient essence, he will not

suffer from a warm disease in spring, even though he has been attacked

by cold in winter. " Nourishing and protecting essence is an important

issue in both infectious (wai gan/external contraction) and nei

shang/internal damage diseases.

 

So now I am working with a student on a book Chip Chace sent me, Fu xie

xin shu/New Book on Latent Evils " . I hope we'll find some more stuff

in there.

 

 

On Thursday, September 12, 2002, at 10:18 AM, wrote:

 

>  

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, " " <

zrosenbe@s...> wrote:

where he speaks about

> jing/essence stagnating when it becomes depleted,

contributing to the

> development of abnormal tissue development.

 

interesting idea, given that cancer is growth and development

(the domain of essence) run amuck. however, what are the

unique therapies derived from this supposition. how does it

guide my treatment? which herbs move stagnant jing and what

is the historical precedent for such a use of herbs? reminds me

somewhat of yan de xin's dicussion of the relationship between

blood stasis and essence depletion in blood stasis and aging.

 

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What Jeffrey Yuen recommends is supplementing yin and jing along with

qi. The concept is akin to a drought, where a lack of water causes

streams to dry up, leaving pools of stagnant water in the stream bed.

He recommends such medicinals as chuan bei mu, xuan shen, tian hua fen,

xi yang shen and . . . .shi gao!.

 

There is some relationship I see here with Liu Bao-yi's use of sheng

di, xuan shen and xi yang shen for latent evil qi.

 

 

On Thursday, September 12, 2002, at 12:03 PM, wrote:

 

>

>

> interesting idea, given that cancer is growth and development

> (the domain of essence) run amuck.  however, what are the

> unique therapies derived from this supposition.  how does it

> guide my treatment?  which herbs move stagnant jing and what

> is the historical precedent for such a use of herbs?  reminds me

> somewhat of yan de xin's dicussion of the relationship between

> blood stasis and essence depletion in blood stasis and aging.

>

 

>

>

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> Chinese Herbal Medicine, a voluntary organization of licensed

> healthcare practitioners, matriculated students and postgraduate

> academics specializing in Chinese Herbal Medicine, provides a variety

> of professional services, including board approved online continuing

> education.

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>

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