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horses and zebras - D.M.

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(todd) Be that as it may, it does not even remotely prove that what is missing

would significantly improve one's practice over one based on what we have.

More is not always better.

 

(jason)

 

 

 

See if this logic makes sense to you:

 

2 years ago, would you make the same claim about TCM in english as you are now?

I imagine that is an easy yes. Let's take the topic of diabetes mellitus, as an

example. Bob Flaws, obviously , in the last year or two has put out 450 pages

on this one disease. IS this information useless? I gather much of what is

contained in this book is from the Chinese languange.. correct? Before this

book, much of the options/ information was just not avaible in English. IS this

correct? Do you not think that this information leads one to prescibe more

precisely for this disease, therefore rendering better clinical results. Yes

there is no study that proves this, but I think I would imagine the answer is

yes. If this is the case, then I can probobly guess there are many other

diseases that have much more information of them, then what is written, Does

this make sense? Maybe Bob can comment of what he thinks...

I ask, does anyone have an extesive breakdown of cirrohosis of the liver in

english? If not, don't you think this information would help you treat the

disease better?

Is more better...? OF course.. I have rarely found that too much information

hurts me in my treatments.. That argument just does not make sense to me...

Especially when one can Dx well, you can skip through irrelevent information

quite quickly, and get to what you need. I just don't know who says, " I would

rather have less information to choose from " ...??? Again look back at the

information 20 years ago... I would hate to go back to those days...

 

-

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Maybe Bob can comment of what he thinks...

 

Obviously, I think more information is better or I wouldn't spend so

much of my life's qi translating such materials.

 

That being said, treatment outcomes are so multifactorial that I'm not

sure that there's much point discussing all this. Some people are

(IMO) profoundly ignorant and still get great clinical results.

Others are quite well educated but don't get particularly good

results. Some people like words, like to study, like to read, like

to study foreign languages, and they generally tend to value these

endeavors. Others don't care for these things. Again in my experience,

I've never seen debating the merits of such fundamental proclivities

change anyone's behavior when it comes to such things.

 

There will always be ru yi (scholar doctors) and fang shi

( " formula masters, " i.e., more empirically oriented practitioners who

aren't all that interested in theory). My first acupuncture teacher

was such an acupuncture fang shi and he was a very successful

clinician. He would always shake his head at my incessant reading. I

once stopped by his clinic on my way to a seminar on the " secondary

channels. " He asked me why I was looking for difficulties " inside the

horns of the water buffalo. " It just wasn't his style and it didn't

interest him. Ren shi ren, people are people, and it takes all kinds

to make the world go round. It also takes all kinds of practitioners.

 

Bob

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Bob,

 

I quite agree with the sentiment that it

takes all kinds. But I want to add that

in addition to what seems in your view

of it to be two categories of individuals.

I would suggest another quite broad category

that I imagine includes the vast bulk

of students and practitioners.

 

This third category is actually an anti-category,

for it consist of people who rely on their

own personal blend of book knowledge and

the knowledge they gain through their

own senses and experiences.

 

A good example of such a person is my

longtime taiji teacher and good friend

Martin Inn, who teaches taiji and practices

Chinese medicine in San Francisco.

 

He's another good recommendation, by the

way in the Bay Area.

 

I asked Martin to contribute an article

to CAOM a while back, and he replied by

saying that he didn't know enough about

Chinese medicine to write an article for

the journal. Martin relies heavily in

his practice of acupuncture and Chinese

medicine on his highly developed sensory

capacities.

 

Yet, he is one of the translators of

the Taijiquan classics, along with Cheng

Man Ching's Thirteen Treatises. Whenever

possible I engage Martin in conversations

about the literary traditions of both

Taiji and Chinese medicine, and I know

he has a deep respect for these traditions

and is a relatively advanced student.

 

I hope he doesn't mind me talking about

him in public, but in my mind he exemplifies

this third, anti-category of individual who

benefits substantially from both of the

approaches that you've described.

 

It's never once seemed to me to be an

either-or proposition, and the only reason

that it becomes so is the fallacious

argument that there isn't enough time.

 

Hell, there isn't enough time for anything!

 

And as long as an attitude of disdain and

disregard for the literary traditions of

our subject prevails, I humbly disagree

with you that it's not worth our time

to talk about. If we don't talk about it,

who will?

 

Ken

 

, " Bob Flaws

<pemachophel2001> " <pemachophel2001> wrote:

> Maybe Bob can comment of what he thinks...

>

> Obviously, I think more information is better or I wouldn't spend

so

> much of my life's qi translating such materials.

>

> That being said, treatment outcomes are so multifactorial that I'm

not

> sure that there's much point discussing all this. Some people are

> (IMO) profoundly ignorant and still get great clinical results.

> Others are quite well educated but don't get particularly good

> results. Some people like words, like to study, like to read, like

> to study foreign languages, and they generally tend to value these

> endeavors. Others don't care for these things. Again in my

experience,

> I've never seen debating the merits of such fundamental

proclivities

> change anyone's behavior when it comes to such things.

>

> There will always be ru yi (scholar doctors) and fang shi

> ( " formula masters, " i.e., more empirically oriented practitioners

who

> aren't all that interested in theory). My first acupuncture

teacher

> was such an acupuncture fang shi and he was a very successful

> clinician. He would always shake his head at my incessant reading.

I

> once stopped by his clinic on my way to a seminar on

the " secondary

> channels. " He asked me why I was looking for difficulties " inside

the

> horns of the water buffalo. " It just wasn't his style and it

didn't

> interest him. Ren shi ren, people are people, and it takes all

kinds

> to make the world go round. It also takes all kinds of

practitioners.

>

> Bob

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