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In your another post you said you don't

follow my logic. Here it is:

 

You said that studying Chinese language

is not necessary to be effective in the

clinic.

 

Then you said you were learning Chinese

in order to find out whether or not it

has an impact on clinical efficacy.

 

My logic holds that these two statements

are illogical.

 

If you currently do not know whether or

not learning Chinese will impact on clinical

efficacy, which I presume you do not for

if you did you would not need to find out,

then all you can really say is that you

do not know.

 

You refer to the opinions and experiences

of others who, like yourself work in

the clinic day in and day out, and you

seem to rely on these opinions as the

basis of your conclusion that learning

Chinese is not necessary. But that

doesn't change the fact that you do

not know. How could you possibly be

now trying to find out if you already

know? Or do you already know and you

are now just gathering more information

to substantiate your belief?

 

Now why am I belaboring the point?

 

My arguments are summarised in my books,

and I have restated and amplified them

here from time to time. I'm not entirely

sure what you find in them to be so extreme,

especially since you seem to have embraced

the gist of the whole matter and accepted

that, for whatever reasons, Chinese language

is an integral part of Chinese medicine.

 

You advise your students to study it.

You study it yourself.

 

I have no problem whatsoever with your

attitude that you are doing so to find

out what sort of impact it will have on

your practice.

 

What I object to is your forwarding of

a conclusion you have made about the impact

of studying language on clinical efficacy

when, in fact, you have clearly stated that

you do not know what the impact is.

 

This is what I mean when I use the term

cognitive dissonance. The field is full

of this sort of thing. And it is greatly

facilitated by the vacuum left in the

gaping hole that exists in the current

design of curricula and materials for

instruction and qualification in the field.

 

This is the hole represented by the

nothingness that exists in most curricula

where language, literature, and cultural

studies belong.

 

I can testify only to the fact that my

own study of the language and of the thinking

that underlies both the language and the medical

theories and practices has greatly facilitated

my capacity to understand and think with

these various tools and ideas. It particularly

has enhanced my ability to communicate with

others. Knowing the integral meanings of the

Chinese terms truly does unlock layers of

insights that I have found indispensable.

 

And I have gone to great lengths to describe

the particulars on many occasions.

 

All this is for just one reason:

 

to share these wonderful experiences with

friends and fellow students.

 

I have no other agenda.

 

So I want to ask you, " why? "

 

Why is that you embrace the study of the

subject, recommend it to your students,

describe yourself as being more with me

than against me on the whole matter,

and continue to forward this line about

it being unecessary?

 

I appreciate your willingness to discuss

this. I want to understand.

 

Ken

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>

> Why is that you embrace the study of the

> subject, recommend it to your students,

> describe yourself as being more with me

> than against me on the whole matter,

> and continue to forward this line about

> it being unecessary?

>

> I appreciate your willingness to discuss

> this. I want to understand.

>

> Ken

>

 

Maybe he doesn't believe it is necessary or essential, but believes it will

be useful or helpful.

 

Julie

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Julie,

>

> Maybe he doesn't believe it is necessary or essential, but

believes it will

> be useful or helpful.

>

> Julie

 

Maybe. Probably.

 

What he said is that he is studying it

in order to find out what the impact

might be. That makes sense.

 

Clearly he finds it useful and helpful

or he would not recommend it to students.

That makes sense.

 

Saying that he does not know what the

outcome of studying it might be and

then saying that it is not necessary

is a non-sensical disconnect of logic.

 

He has reached a conclusion evidently

about something that he is now studying

in order to come to a conclusion about.

 

That just doesn't make sense to me,

and that is why I want to continue

to raise the question, " Why? "

 

Are we catering here to the notion

that the field somehow just lacks

the resolve to fix something that's

been broken for a long time?

 

Is the argument really that people

in the field just can't hack the truth?

 

I find that truly, well, repulsive.

 

Contrary to Will's assertion the

other day that I do not hold my

colleagues in high esteem, I find

the bulk of people I meet in this

field to be highly intelligent, highly

motivated, and, unfortunately highly

misled by many of those in positions

of authority and expertise who continue

to promote the idea that it is somehow

ok to condone the absence of several

very important aspects of the subject.

 

It just doesn't make sense.

 

It never has. It never will.

 

 

Ken

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Ken,

 

>

> What he said is that he is studying it

> in order to find out what the impact

> might be. That makes sense.

>

> Clearly he finds it useful and helpful

> or he would not recommend it to students.

> That makes sense.

>

> Saying that he does not know what the

> outcome of studying it might be and

> then saying that it is not necessary

> is a non-sensical disconnect of logic.

 

 

I disagree with you. He could know he believes it is not necessary or

essential (he would know this by having observed many people doing good

clinical work without having studied Chinese), but he could also want to

find out just how helpful and useful it might be. And he could for that

reason recommend it to his students. Of course, he knows it will add SOME

usefulness, and he is aiming to find out how much.

 

> Is the argument really that people

> in the field just can't hack the truth?

>

 

I think we can hack the truth.

 

> I find that truly, well, repulsive.

>

> Contrary to Will's assertion the

> other day that I do not hold my

> colleagues in high esteem, I find

> the bulk of people I meet in this

> field to be highly intelligent, highly

> motivated, and, unfortunately highly

> misled by many of those in positions

> of authority and expertise who continue

> to promote the idea that it is somehow

> ok to condone the absence of several

> very important aspects of the subject.

 

By the way, at Yo San, we require one course of 42 hours in medical Chinese

(and that is never enough, but it gives students a push and a beginning, and

if they want to continue, they can hire one of our Chinese doctors to give

them private instruction -- several have done this). Someone earlier today

from another school said they have a course of 16 hours required to

graduate.

 

 

> It just doesn't make sense.

>

> It never has. It never will.

>

If you were in charge of planning the curriculum for a 4,000 hour TCM

school, you would soon understand that devoting even 42 hours to the study

of Chinese is a challenge, with everything else that has to be covered.

 

Julie

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Julie,

>

>

> I disagree with you. He could know he believes it is not necessary

or

> essential (he would know this by having observed many people doing

good

> clinical work without having studied Chinese), but he could also

want to

> find out just how helpful and useful it might be. And he could for

that

> reason recommend it to his students. Of course, he knows it will

add SOME

> usefulness, and he is aiming to find out how much.

 

Well, OK. At this point, I think

we should just defer to Todd himself

to explain or not as he sees fit.

 

I was really taking issue with the

statement, which serves a particular

function in the public discussion of

this subject, which is namely to

reinforce the unfortunately widespread

impression that Chinese medical language

is an optional and dispensable aspect

of the study of Chinese medicine.

 

It is not. It is essential.

>

> > Is the argument really that people

> > in the field just can't hack the truth?

> >

>

> I think we can hack the truth.

 

I think so, too, or else I would not

bother.

>

> > I find that truly, well, repulsive.

> >

 

>

> By the way, at Yo San, we require one course of 42 hours in

medical Chinese

> (and that is never enough, but it gives students a push and a

beginning, and

> if they want to continue, they can hire one of our Chinese doctors

to give

> them private instruction -- several have done this). Someone

earlier today

> from another school said they have a course of 16 hours required to

> graduate.

 

I think all that a school program can do

is give people a proper start and a push.

That is precisely why I strongly support

initiatives, such as the one you describe

at Yo San, to include language study in

the curriculum. It puts the emphasis on

the subject and encourages students to

persist.

>

>

> > It just doesn't make sense.

> >

> > It never has. It never will.

> >

> If you were in charge of planning the curriculum for a 4,000 hour

TCM

> school, you would soon understand that devoting even 42 hours to

the study

> of Chinese is a challenge, with everything else that has to be

covered.

>

If I were in charge of planning such a curriculum

I would integrate the language and literary

dimensions of the study into each and every

step so that students would receive some basic

orientation and skills in the early going and

then gradually be pushed to build a strong

foundation of understanding the concepts,

words, terms, and related texts at each step

of the educational process.

 

It's not the time as much as what is done

in the classes. Again, I think all that

students really need is to be told that

they need to know the meanings of the words

and how the language works in order to

fully grasp and appreciate the nature of

the theoretical structures and the clinical

methods. Then with some help and encouragement,

I trust that the bulk would find their way

and continue to develop their own interests

and strengths based upon their perceived needs

and desires.

 

Ken

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Contrary to Will's assertion the

> other day that I do not hold my

> colleagues in high esteem,

 

 

Ken - you misquote me. My statement was closer to the following: your statements about the about lack of cultivation practices among your colleagues does not esteem them well. This remains true.

In a subsequent email you detailed a set of criteria for cultivation that was not provided earlier. Now I can see that it is possible that many colleagues on the list may not be involved in cultivation that is, based on your definition.

 

best regards,

 

Will

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This, of course, is a complex issue, Julie. It is difficult to require

even 42 hours of medical Chinese because 1) few thought of it as a

priority until now 2) for licensure, the boards and colleges have

accepted hefty requirements in other areas, such as biomedical topics.

The schools have now evolved in a specific direction for the last

fifteen years, and it is hard to make big changes. It has been

difficult enough to get the Wiseman terminology literature accepted at

any official level. It will take a profession-wide effort to change

things so that we can significantly more time to the study of medical

Chinese.

 

None the less, this change needs to be done, and if starting small is

all you can do, so be it. But requiring the course would be much

better.

 

 

On Saturday, July 19, 2003, at 06:58 PM, Julie Chambers wrote:

 

> If you were in charge of planning the curriculum for a 4,000 hour TCM

> school, you would soon understand that devoting even 42 hours to the

> study

> of Chinese is a challenge, with everything else that has to be covered.

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