Guest guest Posted November 14, 2003 Report Share Posted November 14, 2003 Rey, I very much appreciate your comments, and I agree with you when you write: 'these clinial evaluation data generated are what I consider the clinical evidence that validates the efficacy of TCM therapies.' Perhaps we could introduce into this discussion the phrase 'the politics of paradigms' (in reference to Laing's insight that experience is a political issue, as in his phrase 'the politics of experience'). The politics of paradigms comprises issues such as 'the war for the minds of men' (Chomsky). In the politics of paradigms, we're considering belief systems, power issues, commercial issues, etc., not only separately, but in relation to one another. I'm not against research in the abstract, but my concern, along with others in this forum, is that deep and far-ranging issues are involved in these matters that need to be given serious consideration. Unschuld has also stressed this point. The fallback position is to clearly keep in mind the valuable point you expressed: 'these clinial evaluation data generated are what I consider the clinical evidence that validates the efficacy of TCM therapies.' Best wishes, Wainwright - " rey tiquia " <rey Friday, November 14, 2003 5:31 AM New paradigm of research Nov.14,2003 Hi Wainwright, I really enjoy reading your philsophical insights. I think you are right about Prof. Smallwood's enterprise on biomedicalization. He is acting in accordance with his own professional bias. It was very clear from the whole tone and content of his presentation. And this is also very clear about his comments on 'evidence' or evidence based- medicine which are the buzz words which comes out of the mouths of every biomedical practitioner. However, when it comes to TCM or CM we also have a very clear idea of 'evidence' i.e. clinical evidence. The Chinese word for evidence is zheng4 whose combined script meaning refers to speaking uprightly . Xie Guan defines zheng 4 as Òdisease conditions within the body which are discovered externallyÓ ti nei bing zhuang zhi faxian hu wai [ Xie Guan , Zhongguo yixue da cidian [Chinese Medical Dictionary ,Vol.4] ,Tong Xian Da Zhong Publishing House,Beijing, l988 reprint of l921 edition China, p.4487 ]. Zheng is also what we refer to as 'pattern' in 'pattern differentiation. In contemporary times, the Chinese word zheng is referred to as zheng hou which I translate into English as 'clinical pattern'. And in this whole process of pattern differentiation or bian zheng lun zhi in chinese, we differentiate clinical signs and symptoms to establish the pattern or the zheng hou. This is the bian zheng phase of the TCM clinical encounter And on the basis of the clinical pattern established , we prescribe the treatment which is a phase referred to in Chinese as lun zhi. In clinically evaluating the efficacy of therapy or therapies administered to a specific patient, changes in the zheng hou or signs and symptoms or the " disease conditions which are discovered extenally " are also the most reliable indicators of clinical efficacy. Herbs, acupuncture points, foods, or massage therapy are chosen and administered on the basis of pattern differentiation . The clinical efficacy of these therapies are also assessed on the basis of changes in the clinical pattern i.e. changes in the symptoms. This clinical evaluation is undertaken by employing the Four examination techniques si zhen as an evaluation template. Instead of using the Four Examination Techniques of observing, listening, palpating and inquring to gather data for eventual diagnosis, the Four Examination Techniques undergoes transformation into the FOUR EVALUATION TECHNIQUES Si Ping and are used instead to observe, palpate, listen/smell and interrogate symptoms to gather data to evaluate the efficacy of therapies administred. These clinial evaluation data generated are what I consider the clinical evidence that validates the efficacy of TCM therapies. Rey Tiquia Quote Link to comment Share on other sites More sharing options...
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