Guest guest Posted January 4, 2004 Report Share Posted January 4, 2004 At 8:27 PM +0000 1/4/04, wrote: >the naturopathic observation that people >are less " toxic " or filled with " mucous " after a cold. -- Since you are qualified in both (I think), I'd be very interested in your comparisons of naturopathic theory with CM theory. Would you give some of the fundamental differences/similarities? Rory -- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 4, 2004 Report Share Posted January 4, 2004 , Rory Kerr <rory.kerr@w...> wrote= : > At 8:27 PM +0000 1/4/04, wrote: > >the naturopathic observation that people > >are less " toxic " or filled with " mucous " after a cold. > -- > > > > Since you are qualified in both (I think), I'd be very interested in > your comparisons of naturopathic theory with CM theory. Would you > give some of the fundamental differences/similarities? I never completed my studies (3 years) as I wanted to focus solely on chine= se herbs at the time (stupid 26 year old that I was). However, given my studies and fr= equent wirk with ND's, I wrote the following thoughts on the subject: Naturopathic Medicine and the Qi Dynamic: Insights into the Treatment of L= eaky Gut Syndrome by TCM Concepts A number of TCM practitioners over the years have noted the similarity betw= een the naturopathic diagnosis of leaky gut syndrome and the Chinese understanding = of spleen dysfunction and what is called the qi dynamic. TCM has a long histo= ry of considering new ideas based on new information or changing times, so it is = not surprising that the modern Chinese have considered the role of intestinal d= ysbiosis in spleen/stomach pathology in TCM. Bob Flaws has pointed this out in his mos= t recent contribution on this topic.1 I think is interesting and useful to understa= nd these latest developments in naturopathy in their historical context. While some scientific approaches to TCM attempt to reduce TCM to already understood concepts of physiology, I will pursue a different path. Heiner = Fruehauf, chairman of the Classical Department at the National Colle= ge of Naturopathic Medicine in Portland, Oregon, was one of my teachers. His fav= orite 20th century author on TCM was Zhang Xi Chun. Zhang is remembered as an early proponent of the school of chinese-western medicine integration.2 However= , Zhang Xi Chun used TCM concepts to expand his understanding of physiology and res= tore a holistic, dynamic quality to this modern science, rather than try to reduce= TCM to science. He was the first to attempt to describe western drugs in TCM term= s, something that has been attempted more recently by others, such as Z'ev Rosenberg3, chairman of the department of Chinese Herbal Medicine at the Pa= cific College of Oriental Medicine. In the same vein, we will consider some of t= he naturopathic and scientific approaches to illness in such TCM terms. Let'= s start with some TCM terminology. In TCM terms, the qi dynamic refers to the four movements of ascent, descen= t, exit and entry. For clinical purposes, it is basically the up-down flow of qi i= n all living creatures. The ascent of qi can be compared in part to the assimilation an= d distribution of pure essence and the descent to the removal of turbid matte= r for excretion. Even the simplest plants and microorganisms must still ingest pa= rt of their environment, transform it into pure and turbid components, incorporate the = pure and excrete the turbid. This simple process which is describe both in the nei = jing and also any college physiology textbook, is the most basic attribute of life. = Thus, the emphasis on proper diet and cleansing has been part of many healing traditi= ons, including shamanic, ayurvedic, essene, native American, Egyptian, Greek, Ar= abic and modern naturopathic, as well. Of course, all of TCM may essentially be bro= ken down into these two categories, with therapies focused either on removing excess= (cleansing) or building up deficiencies (nutrition). The real attraction o= f TCM, in fact, may be the sophistication with which it has developed these two basic appr= oaches. The long written and scholarly tradition of China allowed a refinement of a= method used worldwide in ancient times. This refinement was not possible in other= parts of the planet for various historical reasons, but the basic method remains the= same. At the core of this refinement is the notion of the qi dynamic. Because TC= M is based on a dynamic concept called qi, it is not enough to say that waste is excre= ted and nutrients are assimilated, the direction of this dynamic force is considere= d vitally important, as well. The turbid is discharged downwards, which is quite int= uitively sensible, as the major wastes of our bodies move in that direction. That t= he pure should ascend is perhaps less apparent, but is actually physiologically sen= sible as well. The essences of food must be ascended to mix with air in the lung to= form the pure blood that is pumped through the body by the heart. This is remarkabl= y similar to modern physiology's description of blood formation. Also the pure clear= essences must rise to brighten the spirit, as well. Likewise, modern physiologists= talk about glucose and oxygen requirements for proper brain function. The key TCM organ networks that regulate the qi dynamic are the stomach and= spleen. The spleen moves qi up and the stomach moves qi down. Thus, the s= pleen governs the assimilation of the pure and the stomach the excretion of the t= urbid. Spleen diseases involve failure and weakness of organs due to poor assimila= tion, while stomach disease is the beginning place for toxic internal heat to bre= w due to turbid accumulation. The liver provides the actual upward force via its sm= ooth distribution of kidney yang qi and the lungs aid descent with their continu= ous bellows like action drawing air qi down into the body. But the spleen and stomach = remain central to this process. The kidneys and the yang organs continue the proc= ess of separation of pure and turbid, finally discharging the turbid through the b= ladder. Impairment of the qi dynamic often leads to dampheat, a TCM pathomechanism = that is present in most serious chronic illness to one degree or another. This = is relevant to this discussion, because dampheat is very similar to several naturopathi= c ideas, such as the generic term toxin or the more specific liver toxicity or bowel= toxemia. In addition to being associated with acute infectious diseases in TCM, damphea= t is also thought to arise from a polluted internal environment. It settles in the l= ower part of the body and causes disruption in blood circulation and emotional stability= .. Both the location of dampheat in the colon and its widespread impact on general heal= th reveals certain similarities with the concept of intestinal dysbiosis, whic= h we shall explore below. Historical Development of Naturopathy Modern Naturopathic medicine began at the end of 19th century, largely as a= medicalized amalgamation of several popular health trends of the era. Thes= e included nature cure, fasting, hydrotherapy, colonics, exercise, diet empha= sizing raw foods and vegetarianism. Many religious zealots were involved with these l= ay movements, but the profession of Naturopathy has been a serious one for a h= undred years. Over this century, Naturopathy survived and absorbed the dying prof= essions of homeopathy and eclectic herbalism, as well. Now, naturopaths always used h= erbs and homeopathics, but they tended to use these methods within their core philosophy, which was distinctly different from the eclectics and the class= ical homeopaths. Naturopathy has always been focused on removing toxins from th= e body, the idea being that when the system was purged of filth, it would fun= ction properly. As you might surmise, they got it only half right from our persp= ective. While naturopaths certainly were early advocates of the need for proper nut= rition to build healthy tissues, early proponents like Jethro Kloss, Arnold Ehret and= Henry Lindlahr, M.D. felt that the vital essences of raw vegetarian foods would b= e fully absorbed in a system that was totally clean. Thus, the foods they chose fo= r therapy tended to strongly emphasize removal of excess. Raw vegetables stimulate b= owel movements and urination. At the turn of the century, when many nature cure= patients were farmers, vigorous cleansing may have produced some miracle cu= res. Zhang Zi He, a medieval Chinese proponent of the idea that all disease is e= vil toxin, which must be purged, would have agreed with this approach. However, in TC= M history, Zhang's methods proved too harsh to be used in more sedentary type= s (like modern office workers). So Zhu Dan Xi modified Zhang's method to be more balanced. Thus, purgation is still used in TCM when appropriate. As natur= opathy moved into the modern age, it also evolved a more sophisticated approach fo= r several reasons. The absorption of eclecticism and homeopathy before WWII certainly shaped m= odern naturopathy. Eclecticism and homeopathy both relied on precise methods of = regulating what is called the vital force. Naturopathy also embraced this = concept, but had largely focused on removing the obstacles to the vital force, largely t= hrough vigorous cleansing methods. So naturopaths now began to incorporate subtle= r methods of regulating the vital force into their practices. At the same ti= me, there was an explosion of research on nutrition occurring in Europe and America. Whi= le nutrition has recently become of interest to medical doctors, this not beca= use there was no information available earlier. Naturopaths made early use of this i= nformation in their practices throughout this century. So after refining their theori= es for about sixty years now, they have arrived at a methodology that meshes very nicely= with the Chinese concept of the qi dynamic. The jumping off point for the most sophisticated naturopathic theories abou= t disease causation are rooted in two important naturopathic concerns, namely bowel t= oxemia and assimilation of nutrients. The concept of bowel toxemia was largely pr= omoted by a doctor named John Tilden in the thirties. Tilden postulated that imprope= r diet led to stagnation of food in the colon, which then putrefied and formed toxins.= He associated heavy rich food like meat with this toxemia, however he was not = necessarily a raw foods advocate. He often recommended lightly cooked vege= tables and broths as his regimen. It is now well known that low fiber, high fat d= iets alter the environment of the colon in a way that promotes the formation of carcinogen= s and other " toxins " .4 If these wastes are not removed from the body, they can in= deed wreak havoc on the cardiovascular, immune and neuroendocrine systems, so th= ey very likely play a role in the pathogenesis of diverse illnesses. Naturopathic physicians oriented towards Nature Cure long emphasized the us= e of raw foods and juices to ensure assimilation of all available nutrients natu= re provided. Their raw food advocacy also stressed the importance of enzymes in living f= oods which are destroyed by cooking. Knowing that raw foods contain large amoun= ts of enzymes, like all living tissues, and knowing that such enzymes were largel= y destroyed by cooking, they postulated that eating large amounts of raw food= would keep enzyme levels high in the body. These enzymes would then spare the bo= dy of the need to produce its own enzymes, thus conserving the vital force for ot= her activities, like immunity and free radical scavenging. There is no actual = evidence that the enzymes in most common foodstuffs actually enter the bloodstream and im= pact one's health in any dramatic fashion. It is also highly questionable whether raw foods can actually be considered= the " natural diet " of homo sapiens, anyway. It is likely that modern human bei= ngs have always had the use of fire, having inherited it from an earlier species cal= led homo erectus. Evidence of the use of fire to cook food is thought to predate hu= manity by perhaps as much as one million years. The use of fire to cook gives a well= known survival advantage in the form of being able to consume otherwise inedible = starchy roots during times of food shortages. Over the course of a million years, = it is likely that those who thrived on cooked food were selected over those who depended= upon raw foods. Also, nature is geared towards reproduction, not longevity. Th= e same diet that confers youthful reproductive vigor may not be appropriate later in li= fe. Recently, modern research on antioxidants has revealed the importance of he= at stable flavonoid molecules in dark vegetables that become much more accessible and= concentrated through cooking (such as lycopene). These components are now = generally thought to be as important, if not moreso, than heat-labile facto= rs like vitamin C. While it remains arguable as to whether anyone would ever benef= it from a mostly raw foods diet, this fact certainly cannot be deduced from the exist= ing anthropological evidence. It is, of course, also noteworthy in this respec= t that major healing traditions like Ayurveda and TCM make the use of cooked foods centr= al to their healing regimens. Enzymes derived from food thus do not seem to play= a major role in either of these traditional dietetic systems. Despite these flimsy= foundations, continued research into the obvious potential therapeutic role of enzymes h= as yielded important clinical insights. Modern Naturopathic Medicine The current naturopathic approach still relies on the concept of bowel toxe= mia and enzymes, but the discussion has been recast in light of recent scientific f= indings. Bowel toxemia has largely been replaced with the terms leaky gut syndrome a= nd intestinal dysbiosis. Dr. Jeremy Appleton, ND, says, " the intestinal mucos= a is a selective barrier that admits nutrients, but excludes unwanted ... material= s " .5 This is clearly a modern description of the separation of the pure from the turbid,= as described in TCM. The term " leaky gut syndrome " specifically refers to an = impairment in the integrity of this barrier. So leaky gut syndrome is, by extension o= f this logic, an impairment in the separation of pure and turbid, thus a failure of the q= i dynamic in TCM terms. Intestinal dysbiosis refers to the alteration in the normal flora and fauna= of the colon. This may lead to overgrowth of pathogenic organisms, such as candida. Inte= stinal dysbiosis is caused by turbid matter stagnating in the colon and overuse of= antibiotics. This is interesting for several reasons. First, as mentioned= above, external dampheat is often caused by bacteria or other pathogenic microorga= nisms. Examples include dysentery, urinary infections, food poisoning, etc. Howev= er, the internal generation of dampheat may also be related to pathogenic microorga= nisms that normally live inside of us (like candida). And in TCM, it has long be= en postulated that the overuse of certain herbs damages the GI tract, contributing to chr= onic dampheat. Those herbs are now understood to be powerful antimicrobials in = their own right, like coptis, scute and phellodendron (e.g. therefore analogous t= o antibiotics). Thus, the TCM idea of internally generated dampheat appear= s to overlap conceptually with intestinal dysbiosis. So we can already see that leaky gut syndrome can be understood in terms of= two TCM concepts introduced above. One is the stagnation of the turbid waste a= nd the other is dampheat. We now turn to the ascent of the pure and the role of e= nzymes. In recent years, a new form of enzyme has become prominent in the practices= of sophisticated naturopaths. These enzymes are produced from friendly bacter= ia and have the amazing property of being stable in the entire pH range of the hum= an digestive tract. They are not destroyed by stomach acid and remain active = in the colon. Similar stable enzymes are produced in the fermentation that produc= es the Chinese herb, shen qu (AKA massa medicata, fermented leaven), a herb common= ly used in chronic spleen illness in TCM. These enzymes serve a variety of th= erapeutic purposes. Large doses are antiinflammatory. Some evidence suggests antica= ncer activity, as well. But what they do in normal doses is promote the transfo= rmation of food into its finest essences. Thus, nutrients are absorbed and turbidity = is not produced from food. Because the enzymes are active down to the rectum, they continue to promote= transformation along the way, thus breaking down old stagnant food and norm= alizing the colonic environment. TCM puts an identical emphasis on the need to tra= nsform stagnant " dampheat " in the colon. However, the whole story also involves d= irect repair of the intestinal mucosa. The enzymes prevent further damage, but t= hey do not restore the integrity of the intestinal villi. The restoration of the = villi is what we would call in TCM a tonic effect. In all longterm chronic cases, there is = some aspect of deficiency or sinking qi present. So this aspect of treatment is more ge= ared towards what we might associate with promoting ascent of spleen qi. The te= rm seems particularly appropriate because we are actually preventing something= from leaking or sinking downwards. Naturopaths indicate antioxidants as playing= a key role in this aspect of treating leaky gut syndrome. According to Dr. Apple= ton, " reducing oxidative stress [in the gut] can help break the vicious cycle th= at makes other conditions worse. " Dr. Appleton goes on to recommend antioxidants like gingko, quercitin and N= -acetyl- csyteine.6 However, herbs such as bupleurum, ginseng and astragalus all ha= ve significant antioxidant activity and all three are used to lift the spleen = qi. So, by using our TCM approach to qi dynamic imbalance, we may gain insight into another = aspect of leaky gut syndrome. Again, hopefully we have not reduced treating the q= i dynamic to enzymes and antioxidants, but rather demonstrated that the TCM approach = implicitly includes actions supported by recent scientific enquiry. Now, i= t is not real meaningful to me that bupleurum is an antioxidant. That doesn't change my = use of bupleurum. What is more important to me is to the concept of bupleurum asc= ending spleen qi and how this concept and others may be used to expand modern physiology. For example, if bupleurum raises spleen qi and raising spleen qi helps with= leaky gut syndrome, then it follows we could utilize the concept of spleen qi sinking= to guide us in our future explorations of the western physiological and herbal liter= ature. While the antioxidant quality of bupleurum that seems to be of importance here, w= hat else is going on? Bupleurum cannot be reduced to an antioxidant. What else is = it about bupleurum that contributes to this action and are there perhaps similar her= bs and substances in the Naturopathic pharmacopeia that have been overlooked regar= ding their usefulness in leaky gut syndrome? Besides the well known bupleurum, = a number of other more obscure herbs are also used to regulate the qi dynamic= in TCM. Of note is that many of these herbs are carminatives and/or used typically = to treat acute superficial ailments. Of similar significance is the historical impo= rtance of many similarly acting western herbs, despite their relative disuse in moder= n times. For instance, carminatives like oregano and caraway are used merely to reli= eve digestive symptoms or just to flavor food, however such herbs are thought t= o uplift or spread the qi in TCM terms. So their effects my actually help get at the r= oot of the problem, rather just relieve suffering. Also, once revered herbs like yar= row, verbena and eupatorium, now generally relegated to the treament of colds and flus, = perhaps deserve renewed consideration for their possible role in treating leaky gut= syndrome and complex chronic illnesses. Endnotes 1. Flaws, Bob,Intestinal dysbiosis, Leaky gut syndrome, Candidiasis and Yi= n Fire/ Blue Poppy.com/articles.htm 2. Fruehauf, Heiner, The Five Organ Networks of / Portlan= d, OR: Institute for Traditional Medicine 1998, pg. 82 3. Rosenberg, Z'ev, A Chinese Look at Western Pharmaceuticals/Acupunctur= e.com 4. Appleton 5. Ibid 6. Ibid Bibliography Appleton, Jeremy, " Leaky Gut Syndrome " , Advancing the Standard 2:1/Gresham,= OR: Tyler Encapsulations 2/99 Clavey, Steven,Fluid Physiology and Pathology in TCM/ New York, NY: Churchi= ll Livingstone 1995 Flaws, Bob, Allergies, Autoimmune diseases and Yin fire/Blue Poppy.com/arti= cles.htm Flaws, Bob,Intestinal dysbiosis, Leaky gut syndrome, Candidiasis and Yin Fi= re/ Blue Poppy.com/articles.htm Flaws, Bob, Gu Parasites & Yin Fire Theory/Blue Poppy.com/articles.htm Flaws, Bob, Chinese Articles and Essays Advocating the use of Li dong Yuan'= s Ideas in Modern Clinical Practice/Blue Poppy.com/articles.htm Flaws, Bob, Li Dong-Yuan's theory of Yin Fire & Difficult to Treat, Knotty = Diseases/ Blue Poppy.com/articles.htm Flaws, Bob, Zhu dan-xi on Gu Conditions/Blue Poppy.com/articles.htm Fruehauf, Heiner, The Five Organ Networks of / Portland, OR= : Institute for Traditional Medicine 1998 Fruehauf, Heiner, Classnotes and Private Correspondence,1992 - present Fruehauf, Heiner, " Gu Syndrome: A Forgotten Clinical Approach to Chronic Parasitism " , Journal of #57 London, England 1997 Rosenberg, Z'ev, A Chinese Look at Western Pharmaceuticals/Acupuncture.com= Wiseman, Nigel; Ellis, Andy; Zmiewksi, Paul, Brookline, Fundamentals of Chi= nese Medicine/MA: Paradigm 1985 Yang Shou Zhong, The Heart and Essence of Dan Xi's Methods of Treatment: A= translation of the Dan Xi Zhi Fa Xin Yao/ Boulder, CO: Blue Poppy Press 1= 993 Yang Shou Zhong, Extra Treatises Based on Investigation and Inquiry: A Tra= nslation of Zhu Dan Xi's Ge Zhi Yu Lun/ Boulder, CO: Blue Poppy Press 1993 Yang Shou Zhong, Li Jian Yong, Li Dong Yuan's Treatise on the Stomach and S= pleen: ATranslation of the Pi Wei Lun/ Boulder, CO: Blue Poppy Press 1993 Quote Link to comment Share on other sites More sharing options...
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