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Todd and Rory -

 

I would suggest that attributing the term " banal duality " to Unschuld is

misleading and taken out of context. I have listened to him exaggerate metaphor

to

drive home a point on more than one occasion. I.e. He compared TCM to

'Chinese Traditional Medicine' (CTM). In that schema, he suggests that CTM and

the

mountain of history upon which it is built and includes is like a huge mansion

with many rooms and nooks and crannies while TCM is like a play pen within

that grand building.

 

I can personally attest to Professor Unschuld's honesty of intention,

graceful academe as well as full awareness and appreciation of the complexity of

Chinese medicine. I think his tomes of work attest to that - especially the

Huang

Di Nei Jing translation.

 

Will

 

>

>

> There is no indication of an Unschuld forum at the above URL. The

> last time I tried to use a discussion forum at Paradigm the software

> was impossibly cumbersome, so I gave up.

>

> As to Unschuld's views, what is to me disgraceful is that he should

> misrepresent the complexity of Chinese medicine. I have no problem

> with him holding whatever beliefs he is inclined to, but for him to

> suggest that all there is to CM is a " banal duality " is dishonest.

> How come he's managed to write so many books about something that's

> so banal.

>

> Rory

>

 

 

William R. Morris, L.Ac., O.M.D.

Secretary, AAOM

Dean of Educational Advancement

Emperor's College of Oriental Medicine

310-453-8300 phone

310-829-3838 fax

will

 

 

 

 

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--- Rory Kerr wrote:

 

> theories of Chinese medicine should conclude that all there is to

> it are a few " banalities like the dualism of night and day... " .

 

How this remark about 'banalities' is stated in the (online) article

is as follows:

 

" Zweiter Baustein der TCM ist die Theorie von Yin und Yang, die

antike Lehre der Gegensätze. " In der westlichen TCM-Literatur

beschränkt sich das meist auf Banalitäten wie aktiv und passiv, Tag

und Nacht, Mann und Frau. Aber das stimmt nur zum Teil " , sagt

Forscher Unschuld. " Diese Lehre ist ein weitaus komplexeres

Erklärungsmodell. " "

 

Translation:

" The second component of TCM is the theory of Yin and Yang, the

ancient theory of contrasts. " In the western TCM literature this

limits itself mostly to banalities like active and passive, day and

night, man and woman. But this is only partly correct " , says

researcher Unschuld. " This theory is a much more complex explanatory

model. " "

 

When I read this part of the article about banalities, Unschuld is

saying just the opposite of what he is being acused of. He is not at

all suggesting that Yin-Yang theory or TCM is 'just some banalities'.

He is pointing out that it is a very complex system.

 

I think it is best to read the article instead of throwing about,

IMO, prejudiced positions.

 

Alwin

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At 6:56 PM +0000 1/31/04, wrote:

>I think it is best to read the article instead of throwing about,

>IMO, prejudiced positions.

--

 

Alwin,

 

I have no underlying desire to think ill of Paul Unschuld. I enjoy

reading his works and have always regarded his scholarship highly.

I've also enjoyed his company in social contexts, back in the 1980s.

I can assure I had no prior prejudice before I read Barbara's

message, which I took at face value (no reason to do otherwise). I

think we are all entitled to express an opinion about what we read

here, and my comments were aimed at what were reported as being his

current public statements. I'm glad you were able to clarify the

matter.

 

Rory

--

 

 

 

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, WMorris116@A... wrote:

and Rory -

>

> I would suggest that attributing the term " banal duality " to Unschuld is

> misleading and taken out of context.

 

I never made any such attribution. I do not read German.

 

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, @v... wrote:

> --- Rory Kerr wrote:

>

> > theories of Chinese medicine should conclude that all there is to

> > it are a few " banalities like the dualism of night and day... " .

>

> How this remark about 'banalities' is stated in the (online) article

> is as follows:

 

alwin

 

thanks for clarifying what PU said in that one quote. I would never dispute

that he thinks CM is based upon a complex set of cultural metaphors. I still

think his general tone towards the medical efficacy ofCM has largely been

dismissive over the years. I am curious what he thinks about its clinical

utility past and present.

 

1. would he advocate a career in clinical CM for his students.

 

2. would he utilize CM as primary care for himself and his family.

 

P.S. Having dined with Paul and heard him handle his audience, I think he

probably couldn't care less what is written in this forum. In his realm of

academia, you don't bat an eye about the rank and file intepretation of your

work. You just keep plugging away and let posterity decide. It is not even

remotely slanderous to express an opinion about the perceived tone of a body

of work. No one is questioning anyone's intelligence or credentials and I

would consider PU to be an ethical man whatever position he adopted after his

years of study. But there is no need to make assumptions about his

motivations on either side. That is pure speculation. I don't know if PU is

honorable or disgraceful. I could care less.

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I am curious what he thinks about its clinical

utility past and present.

 

1. would he advocate a career in clinical CM for his students.

 

2. would he utilize CM as primary care for himself and his family.

 

>>>>>I heard him say he uses homeopathy. His work has not touched efficacy of CM

yet. Which i am kind of sorry because i think he is one of the most

intellectually honest writers in CM

Alon

 

 

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Hi Alwin.

I think the context of his statements is important. In Germany he is regarded

as a " specialist " for chinese medicine and thus frequently qouted. These

qoutes are always followed by questioning the relevance of chinese medical

practice in the west, and even more doubting practioner`s knowledge and

capabilities. Despite all his merits he transfers a picture to the public that

now the

practice of chinese medicine has become fashionable because it satisfies our

longing for a " wholistic " approach. In none of his articles or interviews one

ever

finds a word about the benefits of using this form of medicine. His opinions

are usually embedded in articles discläiming or seriously questioning its

usefulness as it is not scientifically proved.

So a scholar like Unschuld working at a University in Germany, thus working

scientifically, ought to reflect the effect of his statements, I feel. The

" community " of practioners of Chinese medicine also needs a lobby, especially in

regrads to the new legislative developments in Europe. Also in view of trials

on acupuncture possibly leading to a more and more superficial approach as

doctors may in the near future receive rebursement by the heatlth insurance

which

goes along with a decrease in tution for acupuncture.

So all I want to say is , that we need authorative advocates for our case.

Barbara Kirschbaum

 

 

 

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I second that motion, Will. Paul is right, classical Chinese medicine

is a vast mansion. One can devote one's entire life to studying a

single classical text with its commentaries. While modern TCM may be

small in comparison to classical CM, it is also a very large body of

knowledge as well.

What is the point on passing judgment on a vast body of knowledge

(even just modern TCM) that we're barely familiar with?

 

It is fine to test, try, and refine a body of knowledge, with trials,

studies or anything else. But who in the West has enough of a

knowledge base, either of the modern or classical Chinese medical

literature, to do that? Is there anyone on this list who can claim to

do so? Let's lower our sights and do clinical studies, herbal studies,

etc. before we reinvent the wheel.

 

Recent discussions on CHA sound like a trial with CM on the stand. I,

for one, don't feel like I am the one who wants to be the judge or the

prosecutor.

 

 

On Jan 31, 2004, at 7:14 AM, WMorris116 wrote:

 

and Rory -

>

> I would suggest that attributing the term " banal duality " to Unschuld

> is

> misleading and taken out of context. I have listened to him exaggerate

> metaphor to

> drive home a point on more than one occasion. I.e. He compared TCM to

> 'Chinese Traditional Medicine' (CTM). In that schema, he suggests

> that CTM and the

> mountain of history upon which it is built and includes is like a huge

> mansion

> with many rooms and nooks and crannies while TCM is like a play pen

> within

> that grand building.

>

> I can personally attest to Professor Unschuld's honesty of intention,

> graceful academe as well as full awareness and appreciation of the

> complexity of

> Chinese medicine. I think his tomes of work attest to that -

> especially the Huang

> Di Nei Jing translation.

>

> Will

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Hi Barbara

 

I agree with the comments you made but I also feel that Unschuld *as

a historian* may be right in what he says about the transfer of TCM

from the East to the West. That may mean that a historian may not be

the best advocate for putting TCM in the footlight with a wider

public.

 

I think it is very difficult to avoid the biased criticism / opinions

when publishing in popular magazines. I still don't know how Unschuld

really thinks about CM. As I read his comments they appear to me

always to be true in their core. But as you say, the context in which

they are placed in the article gives a certain critical /

unsupporting ring to it. But is that the intention of Unschuld or of

the author of the article? I couldn't say, or is it that Unschuld

condones it to be like that?

 

When reading these articles I feel that the same kind of article and

critical message could be written about western medicine. The article

mentions 3 cases of pneumothorax by wrong needling, but how many

cases of medical failures are there each year in western hospitals?

And those are hardly written about.

 

I think eventualy it boils down to the question:

" How does one create an opportunity to publish a positive article in

a popular magazine to get a more true picture across to the wider

public? " .

I think that those that control the popular media are mostly as

biased as the medical establishment, they all let their ears hang to

the ones who have the power and those in power usually have the more

conservative minds.

 

A strong advocate would be welcome but also an entry into the popular

media.

 

Best wishes

 

Alwin

 

 

, BKirschb@a... wrote:

> Hi Alwin.

> I think the context of his statements is important. In Germany he

> is regarded as a " specialist " for chinese medicine and thus

> frequently qouted. These qoutes are always followed by questioning

> the relevance of chinese medical practice in the west, and even

> more doubting practioner`s knowledge and capabilities. Despite all

> his merits he transfers a picture to the public that now the

> practice of chinese medicine has become fashionable because it

> satisfies our longing for a " wholistic " approach. In none of his

> articles or interviews one ever finds a word about the benefits of

> using this form of medicine. His opinions are usually embedded in

> articles discläiming or seriously questioning its usefulness as it

> is not scientifically proved.

> So a scholar like Unschuld working at a University in Germany, thus

> working scientifically, ought to reflect the effect of his

> statements, I feel. The " community " of practioners of Chinese

> medicine also needs a lobby, especially in regrads to the new

> legislative developments in Europe. Also in view of trials

> on acupuncture possibly leading to a more and more superficial

> approach as doctors may in the near future receive rebursement by

> the heatlth insurance which goes along with a decrease in tution

> for acupuncture.

> So all I want to say is , that we need authorative advocates for

> our case.

> Barbara Kirschbaum

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When reading these articles I feel that the same kind of article and

critical message could be written about western medicine. The article

mentions 3 cases of pneumothorax by wrong needling, but how many

cases of medical failures are there each year in western hospitals?

And those are hardly written about.

 

>>>>What does that have to do with Chinese medicine. This is just a medical

complication and as you say is true for any intervention. I do not even think

its nessuseraly " wrong needling " . If you do deep needling this can occur because

there is no way to know every patients anatomy. Its a risk of a procedure

nothing to do with Chinese medicine or acupuncture

Alon

 

 

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, BKirschb@a... wrote:

Despite all his merits he transfers a picture to the public that now the

> practice of chinese medicine has become fashionable because it satisfies our

> longing for a " wholistic " approach.

 

Thanks, Barbara. As I said, this position has been clear to me in his writings

since

1987. I was first thrown for a loop when I read PU. I was your typical 24 year

old new

ager. I was into energy medicine and the holographic model of reality. I

believed that

CM was a revelation of mystics practicing qi gong. Well, if you read Unschuld

withan

open mind, he blows all of that out of the water pretty quick. Is he right. I

have no

idea. But he took off my blinders and I have been a pragmatist ever since. I

lost my

romantic idealism about CM before I even took a single herb or points class.

Luckily I

was sufficiently impressed with TCM's pragmatism to proceed in my studies. The

doctrine of bian zheng is useful to me.

 

However I was drawn into alternative healthcare mainly for social and political

reasons. TCM appealed to me philosophically at the time and naturopathy did

not.

But my sole motivation was do whatever I could to help fix our broken healthcare

system. Chinese herbs seemed to be the most developed of the alternative meds

at

the time and certainly contained a treasure trove of data for further study.

But now

17 years later, I no longer consider CM to be superior to naturopathy either

philosophically or clinically. There is just way too much evidence of extremely

high

success rates from physiological and biochemical supplement and herb use to deny

this. In addition, the differential diagnosis process of modern ND's is quite

sophisticated and holisitc. these are not your pukers and purgers anymore. In

fact, I

find the average ND to be far more skilled at the succesful treatment of chronic

internal illness than the average TCM doc. Perhaps that is because so many of

our

colleagues have little interest in internal medicine.

 

In any event, I choose to teach one of these styles of practice, CM herbology,

but I

plan to continue to vigorously support all evidence based uses of natural

medicine,

including chinese herbs in any fashion. Whatever breaks the stranglehood of

HMOs

and pharmaceutical companies is my goal. No doubt this will be distressing to

CM

purists out there, but just as I know I will never change your minds, be sure

you will

never change mine, either. I write, as ever, not to influence those whose minds

are

made up, but for those who remain undecided on such matters. As such, my posts

are directed at convincing the bulk of members as to what I believe, It serves

me no

purpose to plat tit for tat with those who will always oppose me. Nothing

personal.

 

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In none of his articles or interviews one ever

finds a word about the benefits of using this form of medicine. His opinions

are usually embedded in articles discläiming or seriously questioning its

usefulness as it is not scientifically proved.

>>>>>I am not aware of any work he has done on modern (ie scientific work) in

TCM. As he? Now i for one share many worries on poor science and CM in modern

day practice. But I am not aware of PU doing any work on " science " and CM. Re

there no other voices in Germany that can speak of CM and science, modern

applications of CM methods and clinical benefits? There are many studies on

acupuncture done in Germany (some of the best in the West), where are all these

authors? They can give balance to PU cant they?

Alon

 

 

 

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I, for one, have no problem with naturopathy, Ayurvedic medicine,

homeopathy or Tibetan medicine. My wife has been seeing a

naturopath/midwife for several years. They all have precious material

to contribute to the future of medicine. My original training was in

naturopathy, at a small uncredited school in Santa Fe. I would also

like to see a better future for medicine without the oppressive

bureaucracy.

 

However, what has irritated me on CHA is the recent tendency to

meta-analyze Chinese medicine with sweeping generalizations on this

list (dogma vs. theory), then the details are filled in later which are

much more reasonable. If we are to discuss or debate specific ideas or

topics, the ideas need to be fully presented, to avoid

misunderstandings.

 

 

On Feb 1, 2004, at 10:56 AM, wrote:

 

> In any event, I choose to teach one of these styles of practice, CM

> herbology, but I

> plan to continue to vigorously support all evidence based uses of

> natural medicine,

> including chinese herbs in any fashion. Whatever breaks the

> stranglehood of HMOs

> and pharmaceutical companies is my goal. No doubt this will be

> distressing to CM

> purists out there, but just as I know I will never change your minds,

> be sure you will

> never change mine, either. I write, as ever, not to influence those

> whose minds are

> made up, but for those who remain undecided on such matters. As such,

> my posts

> are directed at convincing the bulk of members as to what I believe,

> It serves me no

> purpose to plat tit for tat with those who will always oppose me.

> Nothing personal.

>

 

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Young people are idealists, it is normal and expected. Later on, we

try to ground our ideals in reality, to make them effective in day to

day life. While I agree with your perception of Unschuld's work, he is

going much farther than giving a demystified view of Chinese medicine.

One of his main goals at this point is to provide tools to examine the

source texts of Chinese medicine, which he feels are essential to an

understanding of the subject, and the many streams of thought and

practice that have emerged from there. One of the sticking points on

CHA in the past has been whether study of classical Chinese materials,

medical and non-medical, is necessary for practitioners of Chinese

medicine. It is my position that it is, even if not in a large scale,

in order to practice with real depth and meaning. In other words, I

agree with Zhang Xichun, that Chinese medicine is an applied medical

philosophy.

 

The Blue Poppy journal recently published an article by Volker Scheid

about the history of modern TCM and some of its main 'architects'.

What I liked about this article, and about Volker's work in general, is

that the four gentlemen had diverging views and styles of practice and

philosophy, and differed in their vision of the future of Chinese

medicine, but somehow were able to contribute to that future. I hope

our diverging visions should not be taken as internal strife, but as

converging streams towards the future of Chinese medicine in the West.

 

I've seen several CM practitioners who are practicing mere symptomatic

medicine, this point for this symptom, this formula for headaches, etc.

I've met biomedical physicians who are practicing in a more 'holistic'

way, considering all aspects of a patient's health. I also recently

met a chiropractor who claims to heal any disease, including terminal

cancer, by touching you on your neck and shoulder for one minute, and

charges 45.00 per minute (obviously a faith healer raking in the

dough). These are complex and crazy times, and boundaries are breaking

down between medical symptoms. I used to practice more eclectically

years ago than I do now, and chose to focus on deepening my practice of

Chinese medicine. It is hard enough to do both herbal medicine and

acupuncture, without adding homeopathy and western herbs to the mix.

If I feel patients need that, or supplements, I'll refer out. My

interests in various systems of healing and medicine remain, however.

 

 

On Feb 1, 2004, at 10:56 AM, wrote:

 

> Thanks, Barbara. As I said, this position has been clear to me in his

> writings since

> 1987. I was first thrown for a loop when I read PU. I was your

> typical 24 year old new

> ager. I was into energy medicine and the holographic model of

> reality. I believed that

> CM was a revelation of mystics practicing qi gong. Well, if you read

> Unschuld withan

> open mind, he blows all of that out of the water pretty quick. Is he

> right. I have no

> idea. But he took off my blinders and I have been a pragmatist ever

> since. I lost my

> romantic idealism about CM before I even took a single herb or points

> class. Luckily I

> was sufficiently impressed with TCM's pragmatism to proceed in my

> studies. The

> doctrine of bian zheng is useful to me.

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Perhaps that is because so many of our

colleagues have little interest in internal medicine.

 

>>>I would attribute this to university level education, which we do not have

Alon

 

 

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CM herbology, but I

plan to continue to vigorously support all evidence based uses of natural

medicine,

including chinese herbs in any fashion.

>>>Good for you and i will as well

Alon

 

 

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However, what has irritated me on CHA is the recent tendency to

meta-analyze Chinese medicine with sweeping generalizations on this

list (dogma vs. theory), then the details are filled in later which are

much more reasonable. If we are to discuss or debate specific ideas or

topics, the ideas need to be fully presented, to avoid

misunderstandings.

>>>>That is the crook of the discussion and what is expectable evidence is were

the meat of the discussion is. When we start to bring cultural context to

evidence is were we get into trouble and were basic beliefs collide. If one is

to try to understand CM from the so-called cultural context then I believe one

can not objectively evaluate CM (i am sure many disagree). This is were we will

constantly come back to circular arguments. If we go back to were most of this

discussion stems from, ie the study of Chinese and Chinese culture vs the study

of Medicine, it takes into where we disagree.

Should we look at modern day clinical realities (and i would add modern

understanding of disease, placebo, nocibo, natural course of disease, etc) to

decide were time should be spent; what constitutes evidence; etc, or do we

continue to FEEL there must be more there, we just have to dig deeper. Is what

reputable and well educated modern day CM physicians achieve clinically enough

evidence for what we need to learn and designs school programs from?

Alon

 

 

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These are complex and crazy times, and boundaries are breaking

down between medical symptoms

>>>>No kidding, but can you believe how desperate people are these days

Alon

 

 

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Although I have read Unschuld's books and enjoy his ideas with regards to

history, I hardly accept him as an authority or specialist on

because I feel his approach is one of a social anthropologist or sinologist, not

as a practitioner. I think his works with regards to academia are good, but as

a clinician I do not take what he says very seriously.

 

BKirschb wrote:Hi Alwin.

I think the context of his statements is important. In Germany he is regarded

as a " specialist " for chinese medicine and thus frequently qouted. These

qoutes are always followed by questioning the relevance of chinese medical

practice in the west, and even more doubting practioner`s knowledge and

capabilities. Despite all his merits he transfers a picture to the public that

now the

practice of chinese medicine has become fashionable because it satisfies our

longing for a " wholistic " approach. In none of his articles or interviews one

ever

finds a word about the benefits of using this form of medicine. His opinions

are usually embedded in articles discläiming or seriously questioning its

usefulness as it is not scientifically proved.

So a scholar like Unschuld working at a University in Germany, thus working

scientifically, ought to reflect the effect of his statements, I feel. The

" community " of practioners of Chinese medicine also needs a lobby, especially in

regrads to the new legislative developments in Europe. Also in view of trials

on acupuncture possibly leading to a more and more superficial approach as

doctors may in the near future receive rebursement by the heatlth insurance

which

goes along with a decrease in tution for acupuncture.

So all I want to say is , that we need authorative advocates for our case.

Barbara Kirschbaum

 

 

 

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