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people may want to download the details on the NOMAA doctorate. as you

can see, they have every intention of teaching oriental medical theory

and traditional therapies. they just have no intention of catering to

the new age, alt med or mystically oriented crowd. I know that's

actually what many of the faithful find offensive about NOMAA. but if

you have a problem with them, it would be better to address actual

issues and not just set up straw men.

 

http://www.nomaa.org/nomaa_omd_curriculum.pdf

 

 

Chinese Herbs

 

 

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At 9:35 AM -0700 5/22/04, wrote:

>NOMAA. but if

>you have a problem with them, it would be better to address actual

>issues and not just set up straw men.

--

 

 

 

At this point I have only questions, based of information I was

unable to find on NOMAA's website:

 

Who is NOMAA? I can find no list of commissioners or members.

 

What's the corporate status of NOMAA? it seems to be a private

organization rather than a non- profit.

 

Who has funded NOMAA so far?

 

Who stands to profit financially?

 

Do they have a developed accreditation program with publications that

elaborate their methods and standards for accreditation?

 

Which people developed the program criteria for the doctorate? Was

this a consensus process with input from colleges and professionals?

If so, who were they?

 

(Note: it would take me about 30 minutes to generate my personal wish

list for the content of a doctoral program, such as NOMAA has

published. Its a whole different matter to develop a list criteria

that the profession and the colleges have contemplated and have

reached consensus agreement about.)

 

NOMAA appears to be unaccredited at present. What is the status of

their application to DoE for their own accreditation?

 

Rory

--

 

 

 

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To Rory's list of questions I would add:

 

The OM theoretical component seems to be written in an entirely alternative term

set

which I can only assume comes from Kendall (haven't read the book yet). Who

then

will teach the theory classes-- indeed all the OM classes if the theory and

terminology are the building blocks for more advanced courses? Will the theory

be

based entirely on the Dao of CM , or will other books be used which then need to

be

re-interpreted to fit the new paradigm? Will Asian instructors be used, do they

need

to be " re-oriented " toward the DK paradigm? If not, who will re-interpret or

reframe

their clinical and didactic instruction. Have we any track record of the

applicability of

this paradigm to either instruction or practice?

's comparison of DK with Worsley is interesting; in both cases we have a

Western

interpretation of primary Chinese sources as the guiding principle behind an

entire

curriculum. In Worsley's case, wasn't the theory and practice a little more

developed

before the 5E schools began to emerge? I'm asking here, not a rhetorical

question.

 

robert hayden

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