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I have oft stated that I believe there are two paths to evidentiary

rigor in TCM. The study and application of chinese medical literature

in chinese or faithfully translated and the application of modern

science. Ideally, the former should occur under the tutelage of a

seasoned practitioner. I have no interest in secret or oral

traditions, which by their very nature are opaque and tend towards

mysticism. I have no objection to people practicing in that latter

way, but I do not think such practitioners can contribute in any open

or deliberate way to the educational or political process at an

institutional level. I find our profession to nonetheless dominated by

this latter group as well as those practicing outright pseudoscience.

The articles and ads in AT say it all.

 

The NOMAA folks have been accused of shutting others out of their

process and working against the true plurality of CM. I also read

Scheid's book and borrowed his theme of plurality as mine for the CHA

conference this year. But my take on plurality is that it is not a

matter of anything goes. the plurality of CM is rooted in the actual

traditions. So while I do not think secret or oral traditions can be

the basis of any open discussion, I still accept that such things are

part and parcel of CM. But I do not think that the secret traditions

belong on any political or academic table. I also don't think any of

the new age traditions that are neither rooted in science or CM

literature belong on the table either. Again, practice these things if

you please. I am a libertarian in this regard. But I will not spend

my time debating people who have no evidence for their claims.

 

The NOMAA folks are very comfortable with the aspects of our profession

that involve study and application of classical texts. They also are

comfortable with science. What they are not comfortable with is

mysticism and metaphysics and secret knowledge. Thus, I see this

organization as openminded to exploring any ideas that have scholarly

underpinning and rejecting all that don't. While their process

excludes much of the current profession, so does the position often

espoused on this list by those who insist on reading chinese. I would

submit that NONMAA is just as inclusive as the other intellectual wings

of the profession and the only folks who are excluded are the

anti-intellectuals and mystics. I do not consider these latter folks

to be part of the plurality that Scheid talks about anyway. They are

the progenitors of MSU and harm us every time they open their mouths

publicly. For those who think we need to make room for the new age

mystics in our field, I strongly disagree. Religion should be a

private affair. Anyone who interjects mysticism into medicine is not

doing what I do. If others are insistent of an opposing point of view,

then I would suggest that the visioning task force has already failed.

Because if the vision allows mysticism to dominate the field in the

name of diversity, then the field will most definitely splinter. And

if mysticism is rejected, the same thing will happen. Perhaps it is

time to cut our losses and accept we have 2 major camps in this field

with irreconcilable differences. Rather than try and craft a common

vision, perhaps we should just support each others parallel tracks by

staying out of each other's way.

 

 

 

Chinese Herbs

 

 

FAX:

 

 

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, " Bob Flaws " <pemachophel2001>

wrote:

>

>

> Wow! Nicely put. You da man. Can I quote you?

>

> Bob

 

Quote away. Its really no surprise. America is similarly split between those

who value

rationale discourse and those who to magical thinking. We are just a

microcosm. This country is currently dominated by magical thinkers at every

level.

 

 

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The question is how are you defining this 'other' magical, irrational,

mysticism based medicine. IF your criteria is based on what science

can prove, then I would have many arguments. Where is the line? Is

5-element acu (worsley) fall into this camp? IS 5-element (Japanese)?

Tuning fork acupuncture? Is Voll Testing? What about homeopathy? I

think this is well worth figuring out, b/c I am also always saying

similar things about Those MSU not TCMers, but I would like to hear

what others say about these 2 camps? I am unclear at the moment.

 

-JAson

 

, " "

wrote:

> , " Bob Flaws "

<pemachophel2001>

> wrote:

> >

> >

> > Wow! Nicely put. You da man. Can I quote you?

> >

> > Bob

>

> Quote away. Its really no surprise. America is similarly split

between those who value

> rationale discourse and those who to magical thinking. We

are just a

> microcosm. This country is currently dominated by magical thinkers

at every level.

>

>

 

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, " "

<@h...> wrote:

> The question is how are you defining this 'other' magical, irrational,

> mysticism based medicine. IF your criteria is based on what science

> can prove,

 

This should be: what science HAS proven...

 

-JB

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, " " wrote:

This country is currently dominated by magical thinkers at every level.

 

funny, i thought this country was dominated by greed at every level but i guess

it all

depends on how you look at it.

 

rh

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, " " <@h...>

wrote:

> The question is how are you defining this 'other' magical, irrational,

> mysticism based medicine. IF your criteria is based on what science

> can prove, then I would have many arguments. Where is the line? Is

> 5-element acu (worsley) fall into this camp? IS 5-element (Japanese)?

> Tuning fork acupuncture? Is Voll Testing? What about homeopathy? I

> think this is well worth figuring out, b/c I am also always saying

> similar things about Those MSU not TCMers, but I would like to hear

> what others say about these 2 camps? I am unclear at the moment.

>

> -JAson

>

 

this is a very good point. i've got stacks of books from Japan which are yet

untranslated but represent a very real and potentially teachable countercurrent

to

both Todd's " good OM " and " bad OM " examples. Toyohari (which i no longer

represent so NFI) has possibly the most advanced pedagogical methods of any

acupuncture school and an interpretation of classical materials that one could

say are

as valid as Kendall's or anybody's. They've been in this country for over a

decade and

i don't see their very reproducible methodology being investigated as a

possibility for

integration in US schools. They attract elite types (Birch) as well as some

woo-woo

types BTW, so i think Todd's portrayal of the acu-culture wars is a little

simplistic.

 

rh

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At 12:25 PM 5/24/2004, you wrote:

>Rather than try and craft a common

>vision, perhaps we should just support each others parallel tracks by

>staying out of each other's way.

 

Amen

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, wrote:

> I have oft stated that I believe there are two paths to evidentiary

> rigor in TCM. The study and application of chinese medical literature

> in chinese or faithfully translated and the application of modern

> science.

 

By application of modern science do you mean throwing out OM theory? Otherwise

how is integrating science into OM not in itself a form of MSU? We routinely

reject

attempts to explain western herbs and drugs into TCM terms as pure speculation,

for

example.

 

rh

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, " kampo36 " <kampo36>

wrote:

> , " "

wrote:

> This country is currently dominated by magical thinkers at every

level.

>

> funny, i thought this country was dominated by greed at every level

but i guess it all

> depends on how you look at it.

>

> rh

 

think again...I'd suggest fear

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In a message dated 5/24/04 6:50:04 PM, writes:

 

 

>

> >

> > Wow! Nicely put. You da man. Can I quote you?

> >

> > Bob

>

> Quote away.  Its really no surprise.  America is similarly split between

> those who value

> rationale discourse and those who to magical thinking.  We are

> just a

> microcosm.  This country is currently dominated by magical thinkers at every

> level.

>

>

Very cute, but remember that the same people who believe so heavily in

scientific ratioinale discourse recently had an article titled " Death by

Medicine " .

Science and psuedo-science are not so really far apart as some might believe,

just as the politics you refer to are not. It is all dreamers who try to

influence others thru political might, and the theocracy of science is just as

dreadful when taken to its extreme as any other.

David

 

 

 

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, acuman1@a... wrote:

>

> In a message dated 5/24/04 6:50:04 PM, @c... writes:

>

>

> >

> > >

> > > Wow! Nicely put. You da man. Can I quote you?

> > >

> > > Bob

> >

> > Quote away.  Its really no surprise.  America is similarly split

between

> > those who value

> > rationale discourse and those who to magical thinking. 

We are

> > just a

> > microcosm.  This country is currently dominated by magical

thinkers at every

> > level.

> >

> >

> Very cute, but remember that the same people who believe so heavily

in

> scientific ratioinale discourse recently had an article

titled " Death by Medicine " .

> Science and psuedo-science are not so really far apart as some

might believe,

> just as the politics you refer to are not. It is all dreamers who

try to

> influence others thru political might, and the theocracy of science

is just as

> dreadful when taken to its extreme as any other.

> David

>

 

 

I don't think anyone is advocating " scientism " as a Way. Science

is however certainly a form of knowledge and power which should be

taken seriously and assimilated, albeit with a tight noose and a

careful eye.

In my opinion, the question of what constitutes the correct

practice and theoretical understanding of is a fuzzy

one. I do think an honest appraisal of it's history can attest too

the developmentof integration/compromise and innovation in it's

ongoing adaptation to clinical realities and cultural context.

Simultaneously, it always reaches into the past to develop a foothold

in what is certain.

Allowing for the possibility that perhaps there is a lot more

correlation between the biomedical concept of the body and the

conceptual body of early chinese naturalists is a breathtaking view.

The novel concepts in Donald Kendall's book will likely cause

some quakes in TCM circles as well as in academic debate. But how is

this different from any other viewpoint. Unschuld's notions of early

chinese medicine are recommended to Grad. students as " to be taken

carefully and with caution. "

If another organization wants too train people in a style of

classical acupuncture and Nei Jing theory that is of a valid

interpretation, why shouldn't they be able too.

Hey, just look at all the development of philosophy, medicine,

logic and so on, that the Chinese experienced when the country was

split into various Warring States. Or how about hellenistic times.

Competition for what constitutes the foundations of Chinese

Medicine is like a good spring cleaning for what we think we

know....

matt

>

 

 

>

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, " kampo36 " <kampo36> wrote:

> , wrote:

> > I have oft stated that I believe there are two paths to evidentiary

> > rigor in TCM. The study and application of chinese medical literature

> > in chinese or faithfully translated and the application of modern

> > science.

>

> By application of modern science do you mean throwing out OM theory?

Otherwise

> how is integrating science into OM not in itself a form of MSU? We routinely

reject

> attempts to explain western herbs and drugs into TCM terms as pure

speculation, for

> example.

>

> rh

 

did you read the line that said " study and application of chinese medical

literature

> > in chinese or faithfully translated " . How can one do this and also throw

out OM

theory? Appication of modern science refers, as I have said dozens of times

here, applies

to investigation of mechanisms and tracking clinical efficacy, not replacementof

CM

theory. Anyone whohas read Kendall willsee that while he uses another

nomeclature, he is

more faithful to the ACUPUNCTURE classics in his treatment planning than any

standard

TCM text I have ever read. He makes a lengthy case for his nomenclature, but in

the end it

is merely nomenclature and does not affect practice. I like the nomenclature

becuase it

takes metaphysics out of the picture. I assume others prefer such nomenclature

and so be

it.

 

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, " turiyahill " <turiya@j...> wrote:

> , " kampo36 " <kampo36>

> wrote:

> > , " "

> wrote:

> > This country is currently dominated by magical thinkers at every

> level.

> >

> > funny, i thought this country was dominated by greed at every level

> but i guess it all

> > depends on how you look at it.

> >

> > rh

 

 

 

yes, dominated by greedy magical thinkers who think it was our manifest destiny

(a

magical term) to control america and now our detiny to democratize the world.

All for

greed, no doubt. But I would submit that a magical thinker is willing to allow

the ends to

justify the means because the end is god's end and thus must be right. An

elightened

rationalist thinks of the greater good of society. America is a land of magical

thinkers.

Europe is much more representative of enlgihtened rationalism. You can't tell

me no one

in europe is greedy. I just think rational thought inhibits the worst of greed,

because a

rationalist can see the ramifications of his acts as logical consequences, not

uncontrollable

acts of god. Western europe has far less crime, a fraction of the gun violence

and

homicide, better education, universal healthcare and welfare, cleaner

environment and

food supply, et.c, etc., etc.. Perhaps this type of society does not lead to

great personal

wealth, but it also does not tromp on the weak. All due to thinking things

through, using

science as a guide, ironically being more truly christlike than anyhing we have

ever come

close to in America. Magical thinkers don't scare me, they piss me off. And

yes, I will be

leaving this medieval backwater first chance I get.

 

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Good point.

 

Let's not get carried away in any direction.

 

 

On May 25, 2004, at 10:22 PM, acuman1 wrote:

 

> Very cute, but remember that the same people who believe so heavily in

> scientific ratioinale discourse recently had an article titled " Death

> by Medicine " .

> Science and psuedo-science are not so really far apart as some might

> believe,

> just as the politics you refer to are not. It is all dreamers who try

> to

> influence others thru political might, and the theocracy of science is

> just as

> dreadful when taken to its extreme as any other.

> David

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I may be wrong, but what I think Todd is saying is that this

profession needs to decide whether we are a secular profession

providing health care in a multicultural milieu based on rational

principles and discourse, outcomes-based research, and a sound

knowledge of our historical development. Forget the word " science. "

That's a red herring. Are we/do we want to become a mature secular

health care profession, or are we a New Age spiritual path? (This is

not the same debate as the Confucian concern over whether medicine is

a big or little Dao.)

 

I agree with Todd that confusion over this has negatively affected our

profession at every level: educational, financial, political, and even

societal. Confusion over this is absolutely understandable considering

how this profession evolved. We grew out of the Baby Boomers' Hessian

Journey to the East. So it's completely understandable that New Agism

has played a large part in our education and practice. However, I

think Todd is suggesting that we have reached a crossroads in that

evolution where we have to decide whether we want to be a part of the

dominant secular, humanistic health care milieu or whether we are

content to always be on the fringe. (I admit, I totally lose it

whenever I see the Acutonics people with large, enthusiastic crowds

around their booth at all of our professional conventions.)

 

I think there is the very real possibility that we could become

integrated into the mainstream medical scene. (Please, let's not get

off track with arguing over all the shortcomings of that scene. If we

were part of it, we would have the possibility of making that scene

better.) I think that option is ours to blow. In general, it is my

experience that Chinese medicine is recognized as the " other " great

professional medicine in the world today, at least as it is practiced

in China. However, IMO, if we ever hope to attain the societal

credibility, status, and earnings of a doctor, we are going to have to

upgrade our education and practice by moving away from New Age " it's

all good " mumbo-jumbo and inexactitude and towards more intelligence,

rationality, and outcomes-based evidence. This means enrolling better

educated, more intelligent students in our schools, hiring better

educated, more intelligent teachers for those schools, adopting a

standard professional terminology and standards of care, involving

ourselves in research, etc. I for one think this would be a good

thing. This does not inevitably mean stifling personal creativity or

innovation. But it does mean thinking and practicing with a certain

intellectual maturity.

 

Interestinly, last night I was reading a book review in this week's

Newsweek. The book predicts that our society is going down the tubes

(imagine that!). One of the key things the author of this book

credited with this devolution is professions' refusal/reluctance to

set and maintain educational, technical, and ethical standards among

their memberships. (According to one widely quoted definition of a

profession, setting and maintaining standards is one of the hallmarks

of a profession as opposed to a trade.) Again IMO, one of the reasons

that our profession does not set higher academic and intellectual

standards is that many/most of the political and educational leaders

of our profession themselves don't/can't/wouldn't meet those standards.

 

Bob

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At 3:40 PM +0000 5/28/04, Bob Flaws wrote:

>I may be wrong, but what I think Todd is saying is that this

>profession needs to decide whether we are a secular profession

>providing health care in a multicultural milieu based on rational

>principles and discourse, outcomes-based research, and a sound

>knowledge of our historical development.

--

Bob, thanks for elevating this discussion above bombastic protests,

which are both tedious to read let alone respond to, and do nothing

to advance clarity and understanding.

 

The problem I see with your own statement above is that this

profession is indeed divided. It's an unavoidable fact. Those with a

vested interest in using Chinese medicine and it's licenses as a new

age platform, aren't going to go away. So, you are saying we need to

do something we cannot do as a whole profession. In my view, all the

rest of us can do about that is work diligently to promote our

version of how it should be academically, in our practices, in our

willingness to work together politically with respect to education

and licensing issues, in making public statements, etc, etc. If we

are constantly defining what Chinese medicine in a public way (as you

do in your writing and teaching), then in the end we stand a chance

of being the ones to define the profession.

 

Contrary to Todd's protestation, the new-agers do exist in the same

world as the rest of us, and in our profession, whether we like it or

not. There'll always be fringe operators that use the license as a

means to some other end, just as there are fringe operators of a

similar sort in biomedicine. Their presence is unavoidable. We

needn't feel defensive about it, so long as we make the effort to

hold the center. Arguing about whether the fringe has a right to

exist is fruitless, and it may even legitimize their views by

engaging them.

 

 

>... This means enrolling better

>educated, more intelligent students in our schools,

--

I believe this could be done if ACAOM set a minimum gpa for entry in

to an accredited school. At present, there is no minimum. I've seen

schools allowing in people with community college gpa's less than

2.0. This should not even be a possibility. Not only is this a

problem for the profession, it's very unfair to the student.

 

I believe it would also help for there to be specific prerequisite

subjects set by ACAOM, (eg. credits for an East Asian language,

anatomy and physiology, intro to statistics etc).

 

Rory

--

 

 

 

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Rory,

 

I think you are right. The profession is split and neither of the two

halves are going to go away. Unfortunately, I see this rift wideneing

every day as one half of the profession pretty much treads water and

the others are moving upward and onward.

 

Like I would never attempt to legislate the New Agers away. Like

I have a long record of support for freedom of choice in health

care. On the one hand, I wish the other half of the profession would

simply retire over time to be replaced by a whole new generation of

smarter, better educated, more intellectually perspicacious

practitioners. However, since the schools keep doing what they're

doing, we keep allowing these people into the profession.

 

While I agree with you specific suggestions on how to upgrade the

schools (which I have consistently believed are the root of the

problem in a practical sense), I don't see that happening because

there is no good economic incentive for the schools to do so. Todd's,

your, and my incentive is essentially ethical/academic.

 

Your suggestion to simply keep trying to put out high quality Chinese

medical materials is a good one. However, these materials, by and

large, don't sell. (And I'm not talking about Blue Poppy materials per

se here.) So their positive influence continues to affect a relatively

small subset of the profession. It gets tiring and frustrating.

 

Oh well, time to stop thinking about this shit and go ride my

motorcycle, but thanks for the encouragement. I should know by now not

to get sucked into these kinds of discussions.

 

Bob

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Contrary to Todd's protestation, the new-agers do exist in the same

world as the rest of us, and in our profession, whether we like it or

not.

>>>>>We are all arguing about this, I am now already beginning to see other

insurance companies denying acup coverage for back pain (ie not work comp

related), including in car accidents. As a matter of fact I now have several

cases were the insurance company is now demanding money back for cases they paid

in 2004. While many want to stay in the woo woo world their economic reality is

about to change very rapidly.

Alon

 

 

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Roger,

 

I WILL take the time to read your articles. i want to see what you have to

say at length. But a question has come up for me as I've read the last few

days' posts. What do people really mean when they say 'new age'? Do you really

mean 'multiculturalism' or 'political correctness' when you say 'new age-ism'?

 

Perhaps I am wrong, but I thought that 'new-age thought' in general wanted to

lead people to more inner awareness and a deeper responsibility to self and

world - a shift in consciousness. I'm not a new-age devotee, so please don't

think I'm trying to defend myself here. And I know 'new-age' stuff can get

creepy and shallow and lead to fuzzy thinking. But I'm wondering if people

aren't scapegoating all things 'new age'. After all , the multi-national

pharmaceutical corporations you mention in your post hardly put forth 'new age'

ideas,

do they?

 

-roseanne s.

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In terms of the schools and students. I see that students really don't have a

good idea

of what encompasses when they enter. (This was true for myself

as

well). Many come in of an interest vaguely in the culture through martial arts

or in

the New Age and come out with an appreciation of the depth of the Medicine. They

become Doctors with all its responsibilities. The problematic students don't

understand that and remain committed to the New Age and what many of us see as

the periphery of the medicine.

 

doug

 

 

 

>

> >... This means enrolling better

> >educated, more intelligent students in our schools,

> --

> I believe this could be done if ACAOM set a minimum gpa for entry in

> to an accredited school. At present, there is no minimum. I've seen

> schools allowing in people with community college gpa's less than

> 2.0. This should not even be a possibility. Not only is this a

> problem for the profession, it's very unfair to the student.

>

> I believe it would also help for there to be specific prerequisite

> subjects set by ACAOM, (eg. credits for an East Asian language,

> anatomy and physiology, intro to statistics etc).

>

> Rory

> --

>

>

>

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At 2:52 PM +0000 5/29/04, wrote:

>I see that students really don't have a good idea of what Chinese

>Medicine encompasses when they enter. (This was true for myself as

>well). Many come in of an interest vaguely in the culture through

>martial arts or in the New Age and come out with an appreciation of

>the depth of the Medicine. They become Doctors with all its

>responsibilities. The problematic students don't understand that and

>remain committed to the New Age and what many of us see as the

>periphery of the medicine.

--

Doug,

 

Do you see a correlation between lower academic ability and

new-agism, as Bob seemed to suggest?

 

My observation has been that they are not necessarily related. Early

on in the development of English language programs I think there was

very little literature available, and quite problematic teaching. I

think many felt a need for answers to real clinical problems for

which their training didn't prepare them, and so sought those answers

outside Chinese medicine because it was not obvious that answers were

available within it, and yet they seemed compatible. Some of those

people developed a " successful " style of practice and a belief system

based on their experience, and are unwilling to do the work of

reeducating themselves. Some of these people teach and are

charismatic, and therefore develop followers amongst the uncritical.

 

Oh dear! Now Todd will not be alone in having upset some people.

 

Rory

--

 

 

 

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Bob,

 

A whole array of thoughts came to mind as I read your comments below.

 

I've watched this process for almost 20 years now, in total disgust at what is

happening, not only to the TCM profession, but what is happening to our country.

The macrocosm is mirrored in the microcosm. Educational quality and students'

abilities, generally and not just in TCM, have steadily declined to the point

that reading, math, and reasoning skills are rapidly becoming non-existent for

many.

 

I've summarized my observations in an article:

http://www.rmhiherbal.org/review/2003-4.html

Herbalist Review, Issue 2003 #4:

The Dumbing Down of American Education: Implications for Herbal

Education

 

New-Age-ism now dominates not only TCM, but education generally, and much of

public policy. It is no accident that whenever this happens for several

generations in sequence, irreversible cultural decline sets in. People forget

that the declining centuries of Rome were fraught with hundreds of

spiritualistic, end-of-the-world cults. Likewise, in the 1930's Germany, many

Germans and top Nazi party leaders were New Age Theosophists, astrology

devotees, and Thule society members. Now we have the Baby Boomer crowd who have

taken the self-indulgent rock-drug-sex craze of the 60's and embedded this

feel-good, everything-goes philosophy into education, religion, politics, and

culture. Such irresponsibility inevitably leads to fascism. When people fail to

govern their own behavior, they will be governed by external powers. We are

witnessing this very phenomena now.

 

Within just the past 14 years, I have witnessed a dramatic decline in

educational ability among American students. Few college graduates are capable

of basic deductive reasoning. TCM pattern recognition skills depend directly on

basic rules of logic - given a list of symptoms, what are the possibilities, how

do we differentiate them, and when do we have enough evidence to make a

decision? Many people no longer have these abilities. No amount of memorizing

will remedy these deficiencies. I see many of the accredited schools attempt to

distract from this stark fact by padding the curriculum with lots of impressive

academic subjects - " doctoral " programs, even! However, a long list of memorized

facts does not equate to wisdom. This is what happened to allopathic medicine in

the early 20th century. The medical college accrediting and funding agencies

actually demanded that the practical core courses of botany, phytochemistry, and

clinical herbalism be removed from the curriculum so as to make doctors

dependent on the synthetic chemical industry. Their academic, social, and

financial status was improved to distract them from their new status as servants

of the pharmaceutical companies.

 

I realize that what I will say next is considered radical by many, but it is

simply based on a study of history, one of my long-time interests: when

civilizations go into decline, there are certain rules that must be followed for

knowledge to be preserved:

(1) They must separate themselves from the dominant culture and, to

varying degrees, go underground. One cannot rely on bureaucracies or government

agencies for help, as these are all caught up in the corruption of decline and

are fighting for their own existence, regardless of consequences.

(2) When the decline becomes so severe that functions of society begin

to collapse, the knowledge traditions cloak themselves with an outer husk of a

religious nature. For example, much of the knowledge from ancient Rome, Greece,

and Egypt had been passed on to trusted people within isolated religious

communities of the 3rd and 4th centuries A.D. These monastic communities

survived the Dark Ages, and began cautiously releasing the knowledge in stages,

especially beginning in the 11th and 12th centuries. (So while the people who

preserve knowledge must remain clear-headed, they must also recognize when to

use religion as a vehicle for storing and preserving knowledge - a very readable

book of fiction that illustrates this idea is " Foundation Trilogy " , by Isaac

Asimov.)

(3) Attempts to prop up corrupt governments and social institutions

(i.e., accredited professional schools whose curricula have been taken over by

New-Age-ism) will only prolong the collapse. The most humane option is to

withdraw all support and allow them to collapse of their own inertia. One of the

reasons that the decline of the Roman Empire was so extreme and far-reaching is

that it happened so slowly, over many centuries, that by the 4th century A.D.,

the knowledge and social infrastructure was devastated because no living persons

remembered - except for a few secretive individuals and groups, like the

monastic communities. Toynbee discusses this aspect at length - the worst

possible outcome is to have a civilization congeal into empire, in which its

institutions become fossilized, resistant to all change. When such fossilized

institutions fail to adapt to change, the final collapse is severe and

irrevocable.

 

If you are interested in more background on these processes, see " A Study of

History " by Arnold Toynbee. If you don't like reading weighty historical tomes,

I highly recommend the " Foundation Trilogy " , by Isaac Asimov. Asimov wrote these

books shortly after Toynbee's books were published in the 1950's, and they

closely follow Toynbee's ideas, only applied to a fictional future galactic

civilization.

 

I've tried to apply these lessons from history in coming up with a solution to

the problem, which is summarized in the following article:

 

http://www.rmhiherbal.org/review/2004-2.html

 

Many of the recommendations are based on my observation that the cultural

decline is much worse within the US than any other industrialized nation. I do

not see a solution originating within the American TCM community, as the decline

has proceeded too far and for too long. Most of my new students are foreigners,

many of them MDs; they have a totally different perspective and a healthy

enthusiasm for learning. If this situation is to be turned around, we need to

look to foreigners for assistance. The cultural rot within our own country, like

a metastasizing tumor, may have proceeded so far that the patient needs outside

intervention. If foreign assistance fails to help, then I will retreat into a

monastic community of my own creation. Anyone care to join me?

 

 

 

---Roger Wicke, PhD, TCM Clinical Herbalist

contact: www.rmhiherbal.org/contact/

Rocky Mountain Herbal Institute, Hot Springs, Montana USA

Clinical herbology training programs - www.rmhiherbal.org

 

 

 

 

> " Bob Flaws " <pemachophel2001

>Re: rigor

>

>I may be wrong, but what I think Todd is saying is that this

>profession needs to decide whether we are a secular profession

>providing health care in a multicultural milieu based on rational

>principles and discourse, outcomes-based research, and a sound

>knowledge of our historical development. Forget the word " science. "

>That's a red herring. Are we/do we want to become a mature secular

>health care profession, or are we a New Age spiritual path? (This is

>not the same debate as the Confucian concern over whether medicine is

>a big or little Dao.)

>

>I agree with Todd that confusion over this has negatively affected our

>profession at every level: educational, financial, political, and even

>societal. Confusion over this is absolutely understandable considering

>how this profession evolved. We grew out of the Baby Boomers' Hessian

>Journey to the East. So it's completely understandable that New Agism

>has played a large part in our education and practice. However, I

>think Todd is suggesting that we have reached a crossroads in that

>evolution where we have to decide whether we want to be a part of the

>dominant secular, humanistic health care milieu or whether we are

>content to always be on the fringe. (I admit, I totally lose it

>whenever I see the Acutonics people with large, enthusiastic crowds

>around their booth at all of our professional conventions.)

>

>I think there is the very real possibility that we could become

>integrated into the mainstream medical scene. (Please, let's not get

>off track with arguing over all the shortcomings of that scene. If we

>were part of it, we would have the possibility of making that scene

>better.) I think that option is ours to blow. In general, it is my

>experience that Chinese medicine is recognized as the " other " great

>professional medicine in the world today, at least as it is practiced

>in China. However, IMO, if we ever hope to attain the societal

>credibility, status, and earnings of a doctor, we are going to have to

>upgrade our education and practice by moving away from New Age " it's

>all good " mumbo-jumbo and inexactitude and towards more intelligence,

>rationality, and outcomes-based evidence. This means enrolling better

>educated, more intelligent students in our schools, hiring better

>educated, more intelligent teachers for those schools, adopting a

>standard professional terminology and standards of care, involving

>ourselves in research, etc. I for one think this would be a good

>thing. This does not inevitably mean stifling personal creativity or

>innovation. But it does mean thinking and practicing with a certain

>intellectual maturity.

>

>Interestinly, last night I was reading a book review in this week's

>Newsweek. The book predicts that our society is going down the tubes

>(imagine that!). One of the key things the author of this book

>credited with this devolution is professions' refusal/reluctance to

>set and maintain educational, technical, and ethical standards among

>their memberships. (According to one widely quoted definition of a

>profession, setting and maintaining standards is one of the hallmarks

>of a profession as opposed to a trade.) Again IMO, one of the reasons

>that our profession does not set higher academic and intellectual

>standards is that many/most of the political and educational leaders

>of our profession themselves don't/can't/wouldn't meet those standards.

>

>Bob

 

 

 

---Roger Wicke, PhD, TCM Clinical Herbalist

contact: www.rmhiherbal.org/contact/

Rocky Mountain Herbal Institute, Hot Springs, Montana USA

Clinical herbology training programs - www.rmhiherbal.org

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I don't think its always a matter of academic ability although yes many times it

is. Its

just that some people " get " the medicine and some don't. Some will try to

Westernize

the medicine while others will forever hide in New Ageisms. I think Todd's idea

is to

make the schools an increasingly uncomfortable place for them to be. I've had a

few

students I'd like to flunk, all were into twisting the new age into the medicine

while

really not being able to do TCM. It's not a good fit. On the other had I'd like

to think

the smart ones are able to incorporate their firm knowledge of TCM concepts into

their own spiritual frameworks.

doug

 

 

, Rory Kerr <rorykerr@o...> wrote:

> At 2:52 PM +0000 5/29/04, wrote:

> >I see that students really don't have a good idea of what Chinese

> >Medicine encompasses when they enter. (This was true for myself as

> >well). Many come in of an interest vaguely in the culture through

> >martial arts or in the New Age and come out with an appreciation of

> >the depth of the Medicine. They become Doctors with all its

> >responsibilities. The problematic students don't understand that and

> >remain committed to the New Age and what many of us see as the

> >periphery of the medicine.

> --

> Doug,

>

> Do you see a correlation between lower academic ability and

> new-agism, as Bob seemed to suggest?

>

> My observation has been that they are not necessarily related. Early

> on in the development of English language programs I think there was

> very little literature available, and quite problematic teaching. I

> think many felt a need for answers to real clinical problems for

> which their training didn't prepare them, and so sought those answers

> outside Chinese medicine because it was not obvious that answers were

> available within it, and yet they seemed compatible. Some of those

> people developed a " successful " style of practice and a belief system

> based on their experience, and are unwilling to do the work of

> reeducating themselves. Some of these people teach and are

> charismatic, and therefore develop followers amongst the uncritical.

>

> Oh dear! Now Todd will not be alone in having upset some people.

>

> Rory

> --

>

>

>

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At 3:35 AM +0000 5/30/04, wrote:

>I think Todd's idea is to make the schools an increasingly

>uncomfortable place for them to be.

--

I think the place to start with that is a list of concrete examples

of what it is you are trying to root out. Any suggestions?

 

Rory

--

 

 

 

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