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Dr. Cheung

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As one who has known Dr. Cheung for over 20 years now, I believe I have some

insight into what gave him his abilities. He is the first to admit that he does

not have much clinical experience in TCM, though his training as an MD allow him

many insights that people trained solely in TCM will find it difficult to attain

on their own.

 

Dr. Cheung received his early childhood education at a Jesuit school in Burma.

The Jesuits, reqardless of what one may think of them otherwise, are known for

their razor-sharp minds and analytical abilities. From my very first class, his

analytical-skeptical-questioning mind stood in stark contrast to every other

ethnic Chinese teacher I have had. He is not content to accept things at face

value, as the Jesuits' training teaches them to constantly search beneath the

surface for hidden meanings, deceptions, illusions, and possibilities.

 

I credit Dr. Cheung with many of the ideas I have pursued for over 15 years. In

one of his classes, he questioned the dogmatic approach to traditional pulse

taking, commenting on some reasons for why it might be **unnecessarily**

difficult for students to learn. In this class, he analyzed the parameters of

the pulse, incorporating observations from circulatory biophysics, fluid flow,

viscosity, etc. Years later, I remembered this lecture when teaching my own

students pulse taking, and observed the difficulties that had it matching the 28

pulse types to what they thought they might be feeling under their fingers. I

reopened my own textbooks in circulatory biophysics from graduate school, and

together with my nephew-colleague, Curt Kruse, designed a pulse simulation

software program that would simulate many of the basic parameters Dr. Cheung had

discussed. In the three years we've used it in our courses, we've noticed that

students learn pulses much faster than ever before, because they can link the

sensation with visually displayed parameters, many of which have close

correlates in the biophysical model of pulsatile blood flow. For a summary of

this, see:

 

http://www.rmhiherbal.org/a/f.ahr2.educ.html#core

 

http://www.rmhiherbal.org/tchs-cd/pu-01.html

 

Dr. Cheung also recognized that the most important contribution of TCM was the

principle of analyzing patterns of disharmony. Unlike many westerners and MDs

who superficially study TCM and then proceed to design formulas for western

disease categories, Dr. Cheung constantly warned us against this and frequently

brought in case studies from China that illustrated the disastrous, and

sometimes deadly, consequences of doing this. I've noticed in my own classes

that of all my students, ER physicians catch on most quickly to the whole idea

of TCM symptom-sign pattern recognition - they often shout with excitement that

they've discovered an ancient tradition that neatly describes phenomena they've

witnessed thousands of times, yet which are inadequately described in medical

textbooks.

 

I had Dr. Cheung for theory classes and Yat Ki Lai for clinic. Yat Ki Lai was

the ultimate pragmatist and clinician, disdainful of fanciful theories that did

not yield practical insights. He had no formal university education, but of all

the people I've studied with, I can say I learned the vast majority of my

clinical skills from him. The rest, that I had to figure out on my own, I credit

Dr. Cheung with providing a pedagogical example of how to apply reason and logic

to the traditions of Chinese medicine.

 

Both teachers were frequently outspoken, not at all hesitant to correct mistakes

and voice disagreements, a trait I am told is very " un-Chinese " . I feel very

fortunate to have had them as teachers, and do my best to carry on their

un-Chinese tradition of outspokenness.

 

 

---Roger Wicke, PhD, TCM Clinical Herbalist

contact: www.rmhiherbal.org/contact/

Rocky Mountain Herbal Institute, Hot Springs, Montana USA

Clinical herbology training programs - www.rmhiherbal.org

 

 

 

 

 

> Mon, 5 Jul 2004 13:31:57 -0700

> " alon marcus " <alonmarcus

>Re: Re: Digest Number 2057

>

>Dr Cheung

>>>>>Dr Cheung is a great teacher, but lets not forget that his TCM is self

thought and not clinically based. Because he is a western MD he does have a

great ability to look at the literature and see what is relevant. I was also

greatly influenced by him and strongly so by the first day of schools when he

stated very clearly that the reason why we have so many " pain pills " is because

no one works well enough, trying to communicate to the class to keep TCM in

perspective. For a dreamy eyed yang kid at school this was a very strong

statement and truly helped shape my questioning attitude for the rest of my TCM

training. I think most teachers and class mates however (not Dr Cheung) would

have liked a more passive student

>Alon

 

---Roger Wicke, PhD, TCM Clinical Herbalist

contact: www.rmhiherbal.org/contact/

Rocky Mountain Herbal Institute, Hot Springs, Montana USA

Clinical herbology training programs - www.rmhiherbal.org

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Yat Ki Lai was the ultimate pragmatist and clinician, disdainful of fanciful

theories that did not yield practical insights. He had no formal university

education, but of all the people I've studied with, I can say I learned the vast

majority of my clinical skills from him.

>>>I will have to second this. However, at the same time, many of my followups

on the patients i seen him treat were a long-term disappointment

Alon

 

 

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When I interned in the school clinic, I would often choose to put together the

herbal formulas, since the other interns were mostly eager to do the acupuncture

portion of the Tx. I would often talk to the patients afterward, give the

cooking instructions, etc. What I realized from this was that many of the people

who did not get good results had major issues of poor diet. I observed that most

Chinese people, including TCM instructors, new to this country are fooled by the

apparent cleanliness of everything, including the food supply, not realizing its

many forms of toxicity. My own experience is that 80% of chronic illnesses in

America are due in part to dietary issues, and if these are not addressed,

mediocre outcomes will result, in spite of correctly chosen herbal formulas.

 

A major aspect of my current focus is on nutrition and environmental health

issues, which I did not learn in TCM training, but picked up from other sources.

 

> " Alon Marcus " <alonmarcus

>Re: Dr. Cheung

>

>Yat Ki Lai was the ultimate pragmatist and clinician, disdainful of fanciful

theories that did not yield practical insights. He had no formal university

education, but of all the people I've studied with, I can say I learned the vast

majority of my clinical skills from him.

>>>>I will have to second this. However, at the same time, many of my followups

on the patients i seen him treat were a long-term disappointment

>Alon

>

 

---Roger Wicke, PhD, TCM Clinical Herbalist

contact: www.rmhiherbal.org/contact/

Rocky Mountain Herbal Institute, Hot Springs, Montana USA

Clinical herbology training programs - www.rmhiherbal.org

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, rw2@r... wrote:

My own experience is that 80% of chronic illnesses in America are due in part to

dietary

issues, and if these are not addressed, mediocre outcomes will result, in spite

of correctly

chosen herbal formulas.

 

I find most chinese teachers downplay, ignore or even ridicule any emphasis on

dietary

issues in the US, same with environmental toxicity. I also think diet is the

main cause of

most illness, moreso than emotional factors. I don't think spiritual issues

play a role in

physical illness, unless you are talking about karma (which seems more and more

like a

theory of nature to me rather than anything mystical). Certainly being atheist

or not

practicing self-cultivation do not rank as major causes of disease in my mind.

 

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For me, this is the great weakness in the presentation of Chinese

medicine in the West, is the inattention paid to dietary and

environmental factors in health and disease. I think Li Dongyuan was

correct in how he integrated dietary and emotional factors as causes of

chronic diseases, so I do think emotional, and, yes, spiritual factors

are important as well.

 

By spiritual factors, I mean what Heiner Fruehauf spoke about at the

CHA forum, namely that going against one's purpose in life (in choice

of life partner, profession, place of residence, artistic expression,

etc.) leads eventually to sickness. People who hate their jobs and

lives cannot be healthy in any fashion.

 

 

On Jul 7, 2004, at 11:35 AM, wrote:

 

> , rw2@r... wrote:

> My own experience is that 80% of chronic illnesses in America are due

> in part to dietary

> issues, and if these are not addressed, mediocre outcomes will result,

> in spite of correctly

> chosen herbal formulas.

>

> I find most chinese teachers downplay, ignore or even ridicule any

> emphasis on dietary

> issues in the US, same with environmental toxicity. I also think diet

> is the main cause of

> most illness, moreso than emotional factors. I don't think spiritual

> issues play a role in

> physical illness, unless you are talking about karma (which seems more

> and more like a

> theory of nature to me rather than anything mystical). Certainly

> being atheist or not

> practicing self-cultivation do not rank as major causes of disease in

> my mind.

>

 

>

>

>

>

> Chinese Herbal Medicine offers various professional services,

> including board approved continuing education classes, an annual

> conference and a free discussion forum in Chinese Herbal Medicine.

>

>

>

>

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> By spiritual factors, I mean what Heiner Fruehauf spoke about at the

> CHA forum, namely that going against one's purpose in life (in choice

> of life partner, profession, place of residence, artistic expression,

> etc.) leads eventually to sickness. People who hate their jobs and

> lives cannot be healthy in any fashion.

 

Why label these as " spiritual? " These are all and only " unfulfilled

desires. " This is a well known subcategory of internal causes of

disease. I see no good reason to redefine these as " spiritual. " Only

muddies the waters (which are already muddy enough) and plays to the

New Age loopty-loos.

 

Bob

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That is fine with me, Bob. I understand what you mean. I identify

with the term spiritual for these factors, because this is how Moses

Maimonides, the physician/rabbi, defined it one thousand years ago.

But in the modern vernacular, 'spiritual' means many things to many

people. I certainly don't want to play into the unnecessary

mystification of Chinese medicine if it can be avoided.

 

 

On Jul 7, 2004, at 1:26 PM, Bob Flaws wrote:

 

>> By spiritual factors, I mean what Heiner Fruehauf spoke about at the

>> CHA forum, namely that going against one's purpose in life (in choice

>> of life partner, profession, place of residence, artistic expression,

>> etc.) leads eventually to sickness. People who hate their jobs and

>> lives cannot be healthy in any fashion.

>

> Why label these as " spiritual? " These are all and only " unfulfilled

> desires. " This is a well known subcategory of internal causes of

> disease. I see no good reason to redefine these as " spiritual. " Only

> muddies the waters (which are already muddy enough) and plays to the

> New Age loopty-loos.

>

> Bob

>

>

>

>

> Chinese Herbal Medicine offers various professional services,

> including board approved continuing education classes, an annual

> conference and a free discussion forum in Chinese Herbal Medicine.

>

>

>

>

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, " "

<zrosenbe@s...> wrote:

> That is fine with me, Bob. I understand what you mean. I identify

> with the term spiritual for these factors, because this is how

Moses

> Maimonides, the physician/rabbi, defined it one thousand years

ago.

 

semantics seems to part of this dispute as I know you and I largely

agree on the details of the matter.

 

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I find most chinese teachers downplay, ignore or even ridicule any emphasis on

dietary

issues in the US, same with environmental toxicity.

>>>>I would have to say, and evidence supports, that genetics plays a greater

role than anything else.

Alon

 

 

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