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Digest Number 2060

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On Spirit and Sickness

 

Celsus writes, " No distinguished men practised the Art of Medicine until

literary studies began to be pursued with more attention, which more than

anything else are a necessity for the spirit (animus), but at the same time are

bad for the body. " Celsus' suggests that in prior ages, before their " bodily

strength had been weakened by restless thinking (inquies cogitatio) " , men lived

to the full extent of their constitutional endowments. Perhaps animus should be

translated as " mind " rather than " spirit, " which might better refer to the

process whereby runaway mental activity, conceptual over-development, may be

realligned with nature. When body and mind are in harmony there is no need for

a third term, spirit; but in a state of disunion, this third term serves an

important function for the very reason of its incomprehensibility, i.e, that

which stymies. When the One is undivided, who cares about Two and Three? Bu

when One has become Two, perhaps there is no way back to One

except by Three.

 

Carl Ploss

 

 

 

 

 

 

 

 

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