Guest guest Posted November 26, 2004 Report Share Posted November 26, 2004 Hi All, I have just been reading Unshuld's text " Medicine in China - A History of Ideas " . I am a newcomer to his works and to the non-TCM (PRC) presentation of the history of so this text is rather ................ 'eye-opening' to say the least. At the moment the one thing that has stuck in my mind is his statements concerning Jiao Shu De's and his text " Ten Lessons on My Experiences with the Use of Drugs " . He says of this book..... " I know of no other source in which an author has so systematically attempted to erase traces of the past from drug therapy and replace them with a Marxist-Maoist orientation " . He also claims that Jiao Shu De is one of the proponents for rejecting the doctrines of yinyang and the five phases and is representative of the what he terms " present-day apologists " of traditional drug therapy. He further claims that Jiao's work attempts to modify terminology to better fit in with the political times. I know many love the paradigm publication of what I assume is the same work that Unschuld is referring to here. How do others view the relevance of such texts in the context of and/or TCM in practice and how do you personally reconcile what is " political " from what is the real " Chinese medicne " ? Do you separate TCM from in theory and clinical practice? If so, how do you attempt to do this? How can we best sort the wheat from the chaf? Best Wishes, Steve Dr. Steven J Slater Practitioner and Acupuncturist Mobile: 0437 033 500 chinese_medicine Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 27, 2004 Report Share Posted November 27, 2004 , Steven Slater <laozhongyi@m...> wrote: He says of this book..... " I know of no other > source in which an author has so systematically attempted to erase > traces of the past from drug therapy and replace them with a > Marxist-Maoist orientation " . > > He also claims that Jiao Shu De is one of the proponents for rejecting > the doctrines of yinyang and the five phases and is representative of > the what he terms " present-day apologists " of traditional drug therapy. > He further claims that Jiao's work attempts to modify terminology to > better fit in with the political times. Apparently this is not the case with Jiao's formula text at all, where he goes into many insightful discussion of classical theory. Perhaps he did not feel that materia medica was where to explore this topic more thoroughly. Perhaps Bob Felt could comment as he is a longtime upporter of Unschuld as well as publisher of the only translations of the work Unschuld criticizes. I have always praised Jiao for his clinical rather than theoretical insights. This is perhaps one more example where a nonclinician fails to see the value in a work because he does not use the material but only reads about it. In Unschuld's case, he has made the point many times in the german popular press that he has disdain for the actual modern practice of oriental medicine. Not just because the prevailing version does not suit him, but because he considers the whole endeavor anachronistic. He does not believe it to actually be effective in modern times in modern cultures. So when he criticizes a text or any other aspect of modern CM, he is coming from a place of pure academics, not the place of a clinician who cares only if his patients get well. Of that, he appears to know little or nothing. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 27, 2004 Report Share Posted November 27, 2004 Steven I think you mentioned that you hadn't read Volker Sheid's book. If you had then you see the plurality that went and goes on in creating TCM. I can say that boiling Jiao's two influential books into a Marxist straitjacket is strictly polemical. I think we can safely read and use Jiao's books without fear of politizing Chinese herbology nor being present day apologists. doug , " " wrote: > > , Steven Slater <laozhongyi@m...> wrote: > > He says of this book..... " I know of no other > > source in which an author has so systematically attempted to erase > > traces of the past from drug therapy and replace them with a > > Marxist-Maoist orientation " . > > > > He also claims that Jiao Shu De is one of the proponents for rejecting > > the doctrines of yinyang and the five phases and is representative of > > the what he terms " present-day apologists " of traditional drug therapy. > > He further claims that Jiao's work attempts to modify terminology to > > better fit in with the political times. > > > Apparently this is not the case with Jiao's formula text at all, where he goes into many > insightful discussion of classical theory. Perhaps he did not feel that materia medica was > where to explore this topic more thoroughly. Perhaps Bob Felt could comment as he is a > longtime upporter of Unschuld as well as publisher of the only translations of the work > Unschuld criticizes. I have always praised Jiao for his clinical rather than theoretical > insights. This is perhaps one more example where a nonclinician fails to see the value in a > work because he does not use the material but only reads about it. In Unschuld's case, he > has made the point many times in the german popular press that he has disdain for the > actual modern practice of oriental medicine. Not just because the prevailing version does > not suit him, but because he considers the whole endeavor anachronistic. He does not > believe it to actually be effective in modern times in modern cultures. So when he > criticizes a text or any other aspect of modern CM, he is coming from a place of pure > academics, not the place of a clinician who cares only if his patients get well. Of that, he > appears to know little or nothing. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 27, 2004 Report Share Posted November 27, 2004 Hi Doug and Thanks for taking the time to give another perspective on this. I like to hear from other sources such as yourselves before assuming a thing I heard/read once is a gospel truth as it may be nothing more than one persons opinion or memory and hold little sway in real terms. Unsupported opinion or here-say seems to hold too much value to some of us at times. I believe we can use some degree of academic process without becoming just " academic " and of severely limited value in practice. Best Wishes, Steve PS - now that I am currently developing a degree of fascination for the history and progression of ideas in Chinese medicine I will certainly give Volker Scheid's book a read. On 28/11/2004, at 10:27 AM, wrote: > > > Steven I think you mentioned that you hadn't read Volker Sheid's book. > If you had then you > see the plurality that went and goes on in creating TCM. I can say > that boiling Jiao's two > influential books into a Marxist straitjacket is strictly polemical. I > think we can safely read > and use Jiao's books without fear of politizing Chinese herbology > nor being present day > apologists. > doug > > > , " " > wrote: >> >> , Steven Slater >> <laozhongyi@m...> wrote: >> >> He says of this book..... " I know of no other >>> source in which an author has so systematically attempted to erase >>> traces of the past from drug therapy and replace them with a >>> Marxist-Maoist orientation " . >>> >>> He also claims that Jiao Shu De is one of the proponents for >>> rejecting >>> the doctrines of yinyang and the five phases and is representative of >>> the what he terms " present-day apologists " of traditional drug >>> therapy. >>> He further claims that Jiao's work attempts to modify terminology to >>> better fit in with the political times. >> >> >> Apparently this is not the case with Jiao's formula text at all, >> where he goes into many >> insightful discussion of classical theory. Perhaps he did not feel >> that materia medica > was >> where to explore this topic more thoroughly. Perhaps Bob Felt could >> comment as he is > a >> longtime upporter of Unschuld as well as publisher of the only >> translations of the work >> Unschuld criticizes. I have always praised Jiao for his clinical >> rather than theoretical >> insights. This is perhaps one more example where a nonclinician >> fails to see the value > in a >> work because he does not use the material but only reads about it. >> In Unschuld's case, > he >> has made the point many times in the german popular press that he has >> disdain for the >> actual modern practice of oriental medicine. Not just because the >> prevailing version > does >> not suit him, but because he considers the whole endeavor >> anachronistic. He does not >> believe it to actually be effective in modern times in modern >> cultures. So when he >> criticizes a text or any other aspect of modern CM, he is coming from >> a place of pure >> academics, not the place of a clinician who cares only if his >> patients get well. Of that, > he >> appears to know little or nothing. >> > Chinese Herbal Medicine offers various professional services, > including board approved continuing education classes, an annual > conference and a free discussion forum in Chinese Herbal Medicine. > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 28, 2004 Report Share Posted November 28, 2004 now that I am currently developing a degree of fascination for the history and progression of ideas in Chinese medicine I will certainly give Volker Scheid's book a read. >>>Its very worth while Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 28, 2004 Report Share Posted November 28, 2004 , Steven Slater <laozhongyi@m...> wrote: I believe we can use some degree of academic process > without becoming just " academic " and of severely limited value in > practice. I just looked at some files from Jiao shu de and he definitely talks extensively about classical theory in his rx book. I just read a passage where he refers to the shang han lun, the transmutation of patterns, etc. that hardly seems to be the gutting of the tradition. If Unschuld actually wrote those words, it seriously calls into question his judgment on these matters. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 28, 2004 Report Share Posted November 28, 2004 On 29/11/2004, at 1:51 PM, wrote: > > > , Steven Slater > <laozhongyi@m...> wrote: > I believe we can use some degree of academic process >> without becoming just " academic " and of severely limited value in >> practice. > > I just looked at some files from Jiao shu de and he definitely talks > extensively about > classical theory in his rx book. I just read a passage where he > refers to the shang han lun, > the transmutation of patterns, etc. that hardly seems to be the > gutting of the tradition. If > Unschuld actually wrote those words, it seriously calls into question > his judgment on these > matters. > > Hi He definitely wrote those words, here is the exact quote verbatim from pg258 :- " I know of no other source in which an author has so systematically attempted to erase traces of the past from drug therapy and replace them with a Marxist-Maoist orientation. " One thing that may be worth considering is that the edition Unschuld referred to was from 1977-78 editions (a dangerous time for authors I would guess), and Unschuld's text was written in 1985. So, perhaps the Paradigm edition is rather revised when compared to the one Unschuld refers to. Best Wishes, Steve Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2004 Report Share Posted November 29, 2004 I just looked at some files from Jiao shu de and he definitely talks extensively about classical theory in his rx book. >>>Is the Rx book out yet? Quote Link to comment Share on other sites More sharing options...
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