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Hi Bob -

 

I agree with you. Medical anthropology is a real eye opener, especially to

the world of 'medical belief' which we as much as any field of practice,

including western medicine, have bought into. I have been delving into it for a

year

or so now since teaching an east west medical history course and having caught

the bug from Paul Unschuld on the Salmon River. I think the works of Levi

Strauss are critical and seminal, especially Structural Anthropology. But the

work that will smack you between the eyes on this topic is from a professor at

Harvard Medical University, Byron Good, the book is called Medicine Rationality

and Experience. I do not think we can teach well, and especially those of us

who teach the historical components in our programs without delving deeply into

the notion of medical belief systems.

 

Will

 

> I've been taking my own advice of last week to deepen my knowledge of

> contemporary medical anthropology, both on-line and in the library.

> The following quote is from a medical anthropologist is Canada.

> Reading the final paragraph, it seems to me that people choose to use

> so-called alternative medicine as much because of their world view and

> personal philosophy as for its clinical outcomes. What I mean here is

> that I believe many practitioners and users of alternative medicine

> continue their use and belief in their medicine regardless of clinical

> outcomes. In other words, clinical outcomes may not be the most

> important aspect of the medicine to its users. This would help explain

> our professions general disregard for research and even basic literacy.

>

> Just a thought.

 

 

" How do we know it is destiny? Because it is. "

 

 

 

 

 

 

 

 

 

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Will and Bob -

 

It is delightful to see folks encountering some of the classic (if somewhat

outdated) anthropological perspectives. Probably the material in this

arena that continues to be of greatest value to the medical practitioner

(regardless of their tradition) would be the work of Arthur Kleinman on

professional versus lay models of health and disease, and the model that he

constructed which classifies and contrasts professional perspectives on

disease and patient perspectives on illness. Ultimately a more useful

perspective on the structuralist perspective embodied in Claude

Levi-Strauss' work is presented by Michel Foucault in his arguably

post-structuralist discussion of the evolution of the clinical gaze in the

work entitled The Birth of the Clinic. For folks seriously interested in

discussions of medicine from a cross-cultural perspective we recommend

Culture and Depression (edited by Kleinman and Good). Ted Kaptchuk saw fit

to make use of Kleinman's insights as early as 1987 in his public

presentations and these continue to be fundamental to any serious

discussion of medical anthropology. This is particularly true of

Kleinman's Patients and Healers in the Context of Culture. An individual

with a serious interest in understanding the application of the

anthropological approach to the field of medicine will want to give serious

examination to Robert Hahn's discussion of The World of Internal Medicine:

Portrait of an Internist in Physician's of Western Medicine edited by Hahn

and Gaines. Individuals with interest in bodily representation, an aspect

of medical systems that is not always well explored, may also be interested

in The Expressiveness of the Body by Shigehesa Kuriyama, a protege of

Arthur Kleinman's. Folks who are interested in exploring slightly beyond

the fairly narrow confines of Medical Anthropology may find the radical

critique provided by the anarchist Paul Feyerabend in his manifest Against

Method in which he explores the relationship between state power and the

development of traditional chinese medicine in China particularly

compelling. These are ideas and authors that Kevin and I have been

exposing our students to in the History of Medicine and the History and

Philosophy of Medicine since 1988 and which have informed our research

approaches to Chinese medicine.

 

Happy Reading.

 

Marnae

 

At 09:31 AM 1/11/2005, you wrote:

 

>Hi Bob -

>

>I agree with you. Medical anthropology is a real eye opener, especially to

>the world of 'medical belief' which we as much as any field of practice,

>including western medicine, have bought into. I have been delving into it

>for a year

>or so now since teaching an east west medical history course and having

>caught

>the bug from Paul Unschuld on the Salmon River. I think the works of Levi

>Strauss are critical and seminal, especially Structural Anthropology. But the

>work that will smack you between the eyes on this topic is from a

>professor at

>Harvard Medical University, Byron Good, the book is called Medicine

>Rationality

>and Experience. I do not think we can teach well, and especially those of us

>who teach the historical components in our programs without delving deeply

>into

>the notion of medical belief systems.

>

>Will

>

> > I've been taking my own advice of last week to deepen my knowledge of

> > contemporary medical anthropology, both on-line and in the library.

> > The following quote is from a medical anthropologist is Canada.

> > Reading the final paragraph, it seems to me that people choose to use

> > so-called alternative medicine as much because of their world view and

> > personal philosophy as for its clinical outcomes. What I mean here is

> > that I believe many practitioners and users of alternative medicine

> > continue their use and belief in their medicine regardless of clinical

> > outcomes. In other words, clinical outcomes may not be the most

> > important aspect of the medicine to its users. This would help explain

> > our professions general disregard for research and even basic literacy.

> >

> > Just a thought.

>

>

> " How do we know it is destiny? Because it is. "

>

>

>

>

>

>

>

>

>

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