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Is the 'Dao of ' (Kendall) a full translation of the

neijing? Just parts? Just commentary?

 

 

 

Thanx,

 

 

 

 

 

 

 

-

 

 

 

 

 

<Chinese Medicine>

 

tel:

 

 

 

 

 

 

 

 

<https://www.plaxo.com/add_me?u=30064918855 & v0=295000 & k0=1975548621> Add me

to your address book... <http://www.plaxo.com/signature> Want a signature

like this?

 

 

 

 

 

 

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It is none of those. He simply quotes small blocks of the Neijing

text and takes off from there.

 

 

On Sep 22, 2005, at 4:52 PM, wrote:

 

>

>

> Is the 'Dao of ' (Kendall) a full translation of the

> neijing? Just parts? Just commentary?

>

>

>

> Thanx,

>

-

>

>

>

>

>

> <Chinese Medicine>

>

> tel:

>

>

<https://www.plaxo.com/add_me?

> u=30064918855 & v0=295000 & k0=1975548621> Add me

> to your address book... <http://www.plaxo.com/signature> Want a

> signature

> like this?

>

>

>

>

>

>

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Z'ev,

 

Thanx... and your opinion of the book?

 

-Jason

 

 

 

>

>

> On Behalf Of

> Thursday, September 22, 2005 6:02 PM

>

> Re: dao?

>

> It is none of those. He simply quotes small blocks of the Neijing

> text and takes off from there.

>

>

> On Sep 22, 2005, at 4:52 PM, wrote:

>

> >

> >

> > Is the 'Dao of ' (Kendall) a full translation of the

> > neijing? Just parts? Just commentary?

> >

> >

> >

> > Thanx,

> >

> >

> >

> >

> >

> >

> >

> > -

> >

> >

> >

> >

> >

> > <Chinese Medicine>

> >

> > tel:

> >

> >

> >

> >

> >

> >

> >

> >

> > <https://www.plaxo.com/add_me?

> > u=30064918855 & v0=295000 & k0=1975548621> Add me

> > to your address book... <http://www.plaxo.com/signature> Want a

> > signature

> > like this?

> >

> >

> >

> >

> >

> >

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Deke is an engineer, and has an excellent grasp of neuro-anatomy. I

enjoy some of his musings, but I think his conclusion about the

nature of qi, channels, points/holes and other concepts of Chinese

medicine tends to be limited and one-sided. I would still highly

recommend the book.

 

 

On Sep 22, 2005, at 5:27 PM, wrote:

 

> Z'ev,

>

> Thanx... and your opinion of the book?

>

> -Jason

>

>

>

>

>>

>>

>> On Behalf Of Z'ev

>> Rosenberg

>> Thursday, September 22, 2005 6:02 PM

>>

>> Re: dao?

>>

>> It is none of those. He simply quotes small blocks of the Neijing

>> text and takes off from there.

>>

>>

>> On Sep 22, 2005, at 4:52 PM, wrote:

>>

>>

>>>

>>>

>>> Is the 'Dao of ' (Kendall) a full translation of the

>>> neijing? Just parts? Just commentary?

>>>

>>>

>>>

>>> Thanx,

>>>

>>>

>>>

>>>

>>>

>>>

>>>

>>> -

>>>

>>>

>>>

>>>

>>>

>>> <Chinese Medicine>

>>>

>>> tel:

>>>

>>>

>>>

>>>

>>>

>>>

>>>

>>>

>>> <https://www.plaxo.com/add_me?

>>> u=30064918855 & v0=295000 & k0=1975548621> Add me

>>> to your address book... <http://www.plaxo.com/signature> Want a

>>> signature

>>> like this?

>>>

>>>

>>>

>>>

>>>

>>>

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Share on other sites

>

>

> On Behalf Of

> Thursday, September 22, 2005 6:44 PM

>

> Re: dao?

>

> Deke is an engineer, and has an excellent grasp of neuro-anatomy. I

> enjoy some of his musings, but I think his conclusion about the

> nature of qi, channels, points/holes and other concepts of Chinese

> medicine tends to be limited and one-sided. I would still highly

> recommend the book.

 

I borrowed a copy and agree with you, except the part about highly

recommending it... :) - I not only found it one sided, but many of his basic

premises just seemed unsubstantiated. Furthermore conclusions IMO had major

theoretical holes in them, and some seemed to be from just a

misunderstanding of Chinese language. Or a conclusion that seemed obvious

for HIM (based on his interpretation of the Chinese), seemed to be not

directly supported by the Chinese language; Meaning it was more his lens

that he is viewing the world through. Basically it seems like he went into

the NEijing (et al) looking to prove his point and forced his belief system

into it, instead of saying, lets try to see what these guys are talking

about and be open to the mystery.... Oh well... I am just as puzzled why said he had a resurgence in classical acupuncture after reading this

book, I must of missed a chapter... I really had a hard time taking this

book seriously... (maybe I will give it another chance.) But it gave me a

good contrast to some translations of lingshu ch.8 for the class I am

teaching... :)

 

 

-

 

>

>

> On Sep 22, 2005, at 5:27 PM, wrote:

>

> > Z'ev,

> >

> > Thanx... and your opinion of the book?

> >

> > -Jason

> >

> >

> >

> >

> >>

> >>

> >> On Behalf Of Z'ev

> >> Rosenberg

> >> Thursday, September 22, 2005 6:02 PM

> >>

> >> Re: dao?

> >>

> >> It is none of those. He simply quotes small blocks of the Neijing

> >> text and takes off from there.

> >>

> >>

> >> On Sep 22, 2005, at 4:52 PM, wrote:

> >>

> >>

> >>>

> >>>

> >>> Is the 'Dao of ' (Kendall) a full translation of the

> >>> neijing? Just parts? Just commentary?

> >>>

> >>>

> >>>

> >>> Thanx,

> >>>

> >>>

> >>>

> >>>

> >>>

> >>>

> >>>

> >>> -

> >>>

> >>>

> >>>

> >>>

> >>>

> >>> <Chinese Medicine>

> >>>

> >>> tel:

> >>>

> >>>

> >>>

> >>>

> >>>

> >>>

> >>>

> >>>

> >>> <https://www.plaxo.com/add_me?

> >>> u=30064918855 & v0=295000 & k0=1975548621> Add me

> >>> to your address book... <http://www.plaxo.com/signature> Want a

> >>> signature

> >>> like this?

> >>>

> >>>

> >>>

> >>>

> >>>

> >>>

Link to comment
Share on other sites

Jason,

When it comes to Ling Shu and Su Wen, it seems that 'beauty is in

the eyes of the beholder'. Every English translation I've seen of

these texts seems to carry with it the lens or point of view of the

author, as you point out. I agree with your critique of the text,

but the reason I recommend it is that you can see how different

authors develop one-sided conclusions! I know Deke for 18 years, he

is a serious-minded individual who is self-taught in Chinese, but he

seems to have missed some of the nuance of classical Chinese language

in deciphering the Nei Jing. His neuro-anatomy is excellent (look at

his diagrams in the text), I just think that he hasn't succeeded in

the very difficult task in rephrasing classical Chinese medicine into

modern physiology. I don't know if anyone could, quite frankly.

 

 

On Sep 26, 2005, at 8:24 PM, wrote:

 

> I borrowed a copy and agree with you, except the part about highly

> recommending it... :) - I not only found it one sided, but many of

> his basic

> premises just seemed unsubstantiated. Furthermore conclusions IMO

> had major

> theoretical holes in them, and some seemed to be from just a

> misunderstanding of Chinese language. Or a conclusion that seemed

> obvious

> for HIM (based on his interpretation of the Chinese), seemed to be not

> directly supported by the Chinese language; Meaning it was more his

> lens

> that he is viewing the world through. Basically it seems like he

> went into

> the NEijing (et al) looking to prove his point and forced his

> belief system

> into it, instead of saying, lets try to see what these guys are

> talking

> about and be open to the mystery.... Oh well... I am just as

> puzzled why

said he had a resurgence in classical acupuncture after

> reading this

> book, I must of missed a chapter... I really had a hard time taking

> this

> book seriously... (maybe I will give it another chance.) But it

> gave me a

> good contrast to some translations of lingshu ch.8 for the class I am

> teaching... :)

>

>

 

 

 

 

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I wonder if this has anything to do with his involvement with the highly

controversial NOMAA (newly attempting accrediting group) with their own

ideas about channels being the blood vessels and nerves. The NOMAA states

that the rest of us were given mistranslations of the classical

understanding. With debate over the depth of this author's Chinese language

understanding it makes me wonder if the group is not trying to create their

own reality.

 

Mike W. Bowser, L Ac

 

 

 

 

> " " <zrosenbe

>

>

>Re: dao?

>Mon, 26 Sep 2005 20:48:29 -0700

>

>Jason,

> When it comes to Ling Shu and Su Wen, it seems that 'beauty is in

>the eyes of the beholder'. Every English translation I've seen of

>these texts seems to carry with it the lens or point of view of the

>author, as you point out. I agree with your critique of the text,

>but the reason I recommend it is that you can see how different

>authors develop one-sided conclusions! I know Deke for 18 years, he

>is a serious-minded individual who is self-taught in Chinese, but he

>seems to have missed some of the nuance of classical Chinese language

>in deciphering the Nei Jing. His neuro-anatomy is excellent (look at

>his diagrams in the text), I just think that he hasn't succeeded in

>the very difficult task in rephrasing classical Chinese medicine into

>modern physiology. I don't know if anyone could, quite frankly.

>

>

>On Sep 26, 2005, at 8:24 PM, wrote:

>

> > I borrowed a copy and agree with you, except the part about highly

> > recommending it... :) - I not only found it one sided, but many of

> > his basic

> > premises just seemed unsubstantiated. Furthermore conclusions IMO

> > had major

> > theoretical holes in them, and some seemed to be from just a

> > misunderstanding of Chinese language. Or a conclusion that seemed

> > obvious

> > for HIM (based on his interpretation of the Chinese), seemed to be not

> > directly supported by the Chinese language; Meaning it was more his

> > lens

> > that he is viewing the world through. Basically it seems like he

> > went into

> > the NEijing (et al) looking to prove his point and forced his

> > belief system

> > into it, instead of saying, lets try to see what these guys are

> > talking

> > about and be open to the mystery.... Oh well... I am just as

> > puzzled why

> said he had a resurgence in classical acupuncture after

> > reading this

> > book, I must of missed a chapter... I really had a hard time taking

> > this

> > book seriously... (maybe I will give it another chance.) But it

> > gave me a

> > good contrast to some translations of lingshu ch.8 for the class I am

> > teaching... :)

> >

> >

>

>

>

>

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Share on other sites

Are you wondering if This is our CHA group? And that the CHA is trying to create

their own

reality? Or that NOMAA is trying to create its own reality? Please clarify to

head off the

firestorm ahead. Thanks,

doug

 

 

, " mike Bowser " <naturaldoc1@h...>

wrote:

> I wonder if this has anything to do with his involvement with the highly

> controversial NOMAA (newly attempting accrediting group) with their own

> ideas about channels being the blood vessels and nerves. The NOMAA states

> that the rest of us were given mistranslations of the classical

> understanding. With debate over the depth of this author's Chinese language

> understanding it makes me wonder if the group is not trying to create their

> own reality.

>

> Mike W. Bowser, L Ac

>

>

>

>

> > " " <zrosenbe@s...>

> >

> >

> >Re: dao?

> >Mon, 26 Sep 2005 20:48:29 -0700

> >

> >Jason,

> > When it comes to Ling Shu and Su Wen, it seems that 'beauty is in

> >the eyes of the beholder'. Every English translation I've seen of

> >these texts seems to carry with it the lens or point of view of the

> >author, as you point out. I agree with your critique of the text,

> >but the reason I recommend it is that you can see how different

> >authors develop one-sided conclusions! I know Deke for 18 years, he

> >is a serious-minded individual who is self-taught in Chinese, but he

> >seems to have missed some of the nuance of classical Chinese language

> >in deciphering the Nei Jing. His neuro-anatomy is excellent (look at

> >his diagrams in the text), I just think that he hasn't succeeded in

> >the very difficult task in rephrasing classical Chinese medicine into

> >modern physiology. I don't know if anyone could, quite frankly.

> >

> >

> >On Sep 26, 2005, at 8:24 PM, wrote:

> >

> > > I borrowed a copy and agree with you, except the part about highly

> > > recommending it... :) - I not only found it one sided, but many of

> > > his basic

> > > premises just seemed unsubstantiated. Furthermore conclusions IMO

> > > had major

> > > theoretical holes in them, and some seemed to be from just a

> > > misunderstanding of Chinese language. Or a conclusion that seemed

> > > obvious

> > > for HIM (based on his interpretation of the Chinese), seemed to be not

> > > directly supported by the Chinese language; Meaning it was more his

> > > lens

> > > that he is viewing the world through. Basically it seems like he

> > > went into

> > > the NEijing (et al) looking to prove his point and forced his

> > > belief system

> > > into it, instead of saying, lets try to see what these guys are

> > > talking

> > > about and be open to the mystery.... Oh well... I am just as

> > > puzzled why

> > said he had a resurgence in classical acupuncture after

> > > reading this

> > > book, I must of missed a chapter... I really had a hard time taking

> > > this

> > > book seriously... (maybe I will give it another chance.) But it

> > > gave me a

> > > good contrast to some translations of lingshu ch.8 for the class I am

> > > teaching... :)

> > >

> > >

> >

> >

> >

> >

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With all of my respect for Deke Kendall's work, I think embedding it

as the core of a political organization is a tremendous mistake. To

force this idiosyncratic view on the rest of the profession and

educational institutions would be highly destructive indeed.

 

 

On Sep 27, 2005, at 5:25 AM, mike Bowser wrote:

 

> I wonder if this has anything to do with his involvement with the

> highly

> controversial NOMAA (newly attempting accrediting group) with their

> own

> ideas about channels being the blood vessels and nerves. The NOMAA

> states

> that the rest of us were given mistranslations of the classical

> understanding. With debate over the depth of this author's Chinese

> language

> understanding it makes me wonder if the group is not trying to

> create their

> own reality.

>

> Mike W. Bowser, L Ac

>

>

>

>

>

>> " " <zrosenbe

>>

>>

>> Re: dao?

>> Mon, 26 Sep 2005 20:48:29 -0700

>>

>> Jason,

>> When it comes to Ling Shu and Su Wen, it seems that 'beauty is in

>> the eyes of the beholder'. Every English translation I've seen of

>> these texts seems to carry with it the lens or point of view of the

>> author, as you point out. I agree with your critique of the text,

>> but the reason I recommend it is that you can see how different

>> authors develop one-sided conclusions! I know Deke for 18 years, he

>> is a serious-minded individual who is self-taught in Chinese, but he

>> seems to have missed some of the nuance of classical Chinese language

>> in deciphering the Nei Jing. His neuro-anatomy is excellent (look at

>> his diagrams in the text), I just think that he hasn't succeeded in

>> the very difficult task in rephrasing classical Chinese medicine into

>> modern physiology. I don't know if anyone could, quite frankly.

>>

>>

>> On Sep 26, 2005, at 8:24 PM, wrote:

>>

>>

>>> I borrowed a copy and agree with you, except the part about highly

>>> recommending it... :) - I not only found it one sided, but many of

>>> his basic

>>> premises just seemed unsubstantiated. Furthermore conclusions IMO

>>> had major

>>> theoretical holes in them, and some seemed to be from just a

>>> misunderstanding of Chinese language. Or a conclusion that seemed

>>> obvious

>>> for HIM (based on his interpretation of the Chinese), seemed to

>>> be not

>>> directly supported by the Chinese language; Meaning it was more his

>>> lens

>>> that he is viewing the world through. Basically it seems like he

>>> went into

>>> the NEijing (et al) looking to prove his point and forced his

>>> belief system

>>> into it, instead of saying, lets try to see what these guys are

>>> talking

>>> about and be open to the mystery.... Oh well... I am just as

>>> puzzled why

>> said he had a resurgence in classical acupuncture after

>>> reading this

>>> book, I must of missed a chapter... I really had a hard time taking

>>> this

>>> book seriously... (maybe I will give it another chance.) But it

>>> gave me a

>>> good contrast to some translations of lingshu ch.8 for the class

>>> I am

>>> teaching... :)

>>>

>>>

>>>

>>

>>

>>

>>

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Doug,

I am sure that This is NOMAA, not CHA.

 

 

On Sep 27, 2005, at 6:54 AM, wrote:

 

> Are you wondering if This is our CHA group? And that the CHA is

> trying to create their own

> reality? Or that NOMAA is trying to create its own reality? Please

> clarify to head off the

> firestorm ahead. Thanks,

> doug

 

 

 

 

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Share on other sites

Zev,

I also have great concerns with the NOMAA do to the fact that they refuse to

fully disclose much of what they claim to be accrediting. There is little

to no transparency and a lot of deceit. This is reminding me more and more

of the way big govt is currently operating on the Republican side of the

isle, which I do not think is legit.

 

If we are to move forward and improve things in the profession we need some

concept of agreement although this can be widely interpretted and

implimented and this has been discussed in much more detail on previous

posts.

 

Having entertaining dialogue on integration and excercises in thinking can

go a long way in providing for a better grasp of ancient and current

reality. I think that what Deke did was an interesting first step in this

dialogue but caution that we should look at it in that vein. What do others

think about this text?

 

 

Mike W. Bowser, L Ac

 

 

 

 

 

> " " <zrosenbe

>

>

>Re: dao?

>Tue, 27 Sep 2005 10:54:39 -0700

>

>With all of my respect for Deke Kendall's work, I think embedding it

>as the core of a political organization is a tremendous mistake. To

>force this idiosyncratic view on the rest of the profession and

>educational institutions would be highly destructive indeed.

>

>

>On Sep 27, 2005, at 5:25 AM, mike Bowser wrote:

>

> > I wonder if this has anything to do with his involvement with the

> > highly

> > controversial NOMAA (newly attempting accrediting group) with their

> > own

> > ideas about channels being the blood vessels and nerves. The NOMAA

> > states

> > that the rest of us were given mistranslations of the classical

> > understanding. With debate over the depth of this author's Chinese

> > language

> > understanding it makes me wonder if the group is not trying to

> > create their

> > own reality.

> >

> > Mike W. Bowser, L Ac

> >

> >

> >

> >

> >

> >> " " <zrosenbe

> >>

> >>

> >> Re: dao?

> >> Mon, 26 Sep 2005 20:48:29 -0700

> >>

> >> Jason,

> >> When it comes to Ling Shu and Su Wen, it seems that 'beauty is in

> >> the eyes of the beholder'. Every English translation I've seen of

> >> these texts seems to carry with it the lens or point of view of the

> >> author, as you point out. I agree with your critique of the text,

> >> but the reason I recommend it is that you can see how different

> >> authors develop one-sided conclusions! I know Deke for 18 years, he

> >> is a serious-minded individual who is self-taught in Chinese, but he

> >> seems to have missed some of the nuance of classical Chinese language

> >> in deciphering the Nei Jing. His neuro-anatomy is excellent (look at

> >> his diagrams in the text), I just think that he hasn't succeeded in

> >> the very difficult task in rephrasing classical Chinese medicine into

> >> modern physiology. I don't know if anyone could, quite frankly.

> >>

> >>

> >> On Sep 26, 2005, at 8:24 PM, wrote:

> >>

> >>

> >>> I borrowed a copy and agree with you, except the part about highly

> >>> recommending it... :) - I not only found it one sided, but many of

> >>> his basic

> >>> premises just seemed unsubstantiated. Furthermore conclusions IMO

> >>> had major

> >>> theoretical holes in them, and some seemed to be from just a

> >>> misunderstanding of Chinese language. Or a conclusion that seemed

> >>> obvious

> >>> for HIM (based on his interpretation of the Chinese), seemed to

> >>> be not

> >>> directly supported by the Chinese language; Meaning it was more his

> >>> lens

> >>> that he is viewing the world through. Basically it seems like he

> >>> went into

> >>> the NEijing (et al) looking to prove his point and forced his

> >>> belief system

> >>> into it, instead of saying, lets try to see what these guys are

> >>> talking

> >>> about and be open to the mystery.... Oh well... I am just as

> >>> puzzled why

> >> said he had a resurgence in classical acupuncture after

> >>> reading this

> >>> book, I must of missed a chapter... I really had a hard time taking

> >>> this

> >>> book seriously... (maybe I will give it another chance.) But it

> >>> gave me a

> >>> good contrast to some translations of lingshu ch.8 for the class

> >>> I am

> >>> teaching... :)

> >>>

> >>>

> >>>

> >>

> >>

> >>

> >>

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Share on other sites

Doug,

 

Put your mind at ease as I ask about his involvement in the NOMAA and its

push to become the next accreditting agency, complete with their theory

about nerve and blood vessels. This is connected with the work that Deke

did as he is a part of that organization.

 

 

Mike W. Bowser, L Ac

 

 

 

 

 

> " "

>

>

>Re: dao?

>Tue, 27 Sep 2005 13:54:38 -0000

>

>Are you wondering if This is our CHA group? And that the CHA is trying to

>create their own

>reality? Or that NOMAA is trying to create its own reality? Please clarify

>to head off the

>firestorm ahead. Thanks,

>doug

>

>

> , " mike Bowser " <naturaldoc1@h...>

>wrote:

> > I wonder if this has anything to do with his involvement with the highly

> > controversial NOMAA (newly attempting accrediting group) with their own

> > ideas about channels being the blood vessels and nerves. The NOMAA

>states

> > that the rest of us were given mistranslations of the classical

> > understanding. With debate over the depth of this author's Chinese

>language

> > understanding it makes me wonder if the group is not trying to create

>their

> > own reality.

> >

> > Mike W. Bowser, L Ac

> >

> >

> >

> >

> > > " " <zrosenbe@s...>

> > >

> > >

> > >Re: dao?

> > >Mon, 26 Sep 2005 20:48:29 -0700

> > >

> > >Jason,

> > > When it comes to Ling Shu and Su Wen, it seems that 'beauty is in

> > >the eyes of the beholder'. Every English translation I've seen of

> > >these texts seems to carry with it the lens or point of view of the

> > >author, as you point out. I agree with your critique of the text,

> > >but the reason I recommend it is that you can see how different

> > >authors develop one-sided conclusions! I know Deke for 18 years, he

> > >is a serious-minded individual who is self-taught in Chinese, but he

> > >seems to have missed some of the nuance of classical Chinese language

> > >in deciphering the Nei Jing. His neuro-anatomy is excellent (look at

> > >his diagrams in the text), I just think that he hasn't succeeded in

> > >the very difficult task in rephrasing classical Chinese medicine into

> > >modern physiology. I don't know if anyone could, quite frankly.

> > >

> > >

> > >On Sep 26, 2005, at 8:24 PM, wrote:

> > >

> > > > I borrowed a copy and agree with you, except the part about highly

> > > > recommending it... :) - I not only found it one sided, but many of

> > > > his basic

> > > > premises just seemed unsubstantiated. Furthermore conclusions IMO

> > > > had major

> > > > theoretical holes in them, and some seemed to be from just a

> > > > misunderstanding of Chinese language. Or a conclusion that seemed

> > > > obvious

> > > > for HIM (based on his interpretation of the Chinese), seemed to be

>not

> > > > directly supported by the Chinese language; Meaning it was more his

> > > > lens

> > > > that he is viewing the world through. Basically it seems like he

> > > > went into

> > > > the NEijing (et al) looking to prove his point and forced his

> > > > belief system

> > > > into it, instead of saying, lets try to see what these guys are

> > > > talking

> > > > about and be open to the mystery.... Oh well... I am just as

> > > > puzzled why

> > > said he had a resurgence in classical acupuncture after

> > > > reading this

> > > > book, I must of missed a chapter... I really had a hard time taking

> > > > this

> > > > book seriously... (maybe I will give it another chance.) But it

> > > > gave me a

> > > > good contrast to some translations of lingshu ch.8 for the class I

>am

> > > > teaching... :)

> > > >

> > > >

> > >

> > >

> > >

> > >

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