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There are some interesting differences in salt energetics that I'd

appreciate getting some of your views on.

 

 

 

I believe TCM classifies salt as cold

 

Ayurveda classifies it as hot or warm

 

Japanese macrobiotics ala Ohsawa classified it as the most yang (I wonder if

this is consistent with Kanpo?)

 

 

 

 

 

Any thoughts about the energetic differences in these. I've been bantering

this on Herbal Hall and received some interesting views but none regarding

energetics.

 

 

 

Does TCM classify salt as cold - and does it not stimulate hydrochloric acid

(hot)?

 

 

 

Is there such a thing as something being yang and cold? Off hand, I can't

imagine how this could be so.

 

 

 

 

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Hi Michael-

 

According to the Neijing Suwen Chapter 22 salty tonifies the heart

and purges the kidney. This means salty goes with the action of the

fire phase - softening - and against the action of the kidneys -

firming. This could be why salt(y flavors) are considered to be the

most yang in Kanpo and in other systems. As far as I know, mangxiao

is considered cold as far back as the SNBCJ, but rongyan qi is not

mentioned there and is listed in later bencaos as cold.

 

Hope that helps.

 

-Steve

 

Stephen Bonzak, L.Ac., Dipl. O.M.

http://www.health-traditions.com

sbonzak

773-470-6994

 

 

 

On Nov 2, 2009, at 2:13 PM, Michael Tierra wrote:

 

> There are some interesting differences in salt energetics that I'd

> appreciate getting some of your views on.

>

> I believe TCM classifies salt as cold

>

> Ayurveda classifies it as hot or warm

>

> Japanese macrobiotics ala Ohsawa classified it as the most yang (I

> wonder if

> this is consistent with Kanpo?)

>

> Any thoughts about the energetic differences in these. I've been

> bantering

> this on Herbal Hall and received some interesting views but none

> regarding

> energetics.

>

> Does TCM classify salt as cold - and does it not stimulate

> hydrochloric acid

> (hot)?

>

> Is there such a thing as something being yang and cold? Off hand, I

> can't

> imagine how this could be so.

>

>

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Share on other sites

Didn't Ohsawa classify yang based on the velocity of concentration force?

For instance, apples are more yang (harder and smaller), while pineapples

are more yin (softer and larger).

Apples grow in more yin climates (temperate), so are balanced in nature by

becoming more yang.

People eat these yang fruits in yin climates.

Pineapples grow in more yang climates (tropical), so are balanced in nature

by becoming more yin.

People eat these yin fruits in yang climates.

 

If you look at it this way, salt is hard and concentrated and extremely

yang.

People who eat a lot of salt become more yang (hypertension.. LV yang

rising/ LV heat

(blood vessels harden).

People who eat more sugar become more yin (diabetes and obesity (muscles

soften).

 

In TCM, salt is yin, connected with the KD (yin organ), is collected from

dried up water-beds (water =yin) or salt-water or sea-vegetables.

That which softens hardness, must be considered yin-natured, as yin

counteracts yang.

But, salt is also drying, which is a yang action. Salt can dry up ice.

So, is this considered yin or yang?

 

I personally would side with salt being yang within yin (warming and drying

functionally, but yin-natured).

Sweet might be considered yin within yang (cooling and moistening

functionally, but yang-natured).

 

Ayurvedic qualities of foods also takes into consideration what happens

before and after the food is digested.

I'm not sure if Chinese food therapy has that element.

Also, ayurvedic medicine takes doshas (consitution) into account for food

therapy, which is lacking in TCM (except for Korean Sa-sang therapy).

 

I don't think we can compare the principles from the Neijing with the

Macrobiotic philosophy,

unless yin and yang are viewed consistently.

What is yin in TCM could be yang in Macrobiotics and vice versa.

 

K

 

 

 

 

On Mon, Nov 2, 2009 at 1:32 PM, Stephen Bonzak <stephenbonzakwrote:

 

>

>

> Hi Michael-

>

> According to the Neijing Suwen Chapter 22 salty tonifies the heart

> and purges the kidney. This means salty goes with the action of the

> fire phase - softening - and against the action of the kidneys -

> firming. This could be why salt(y flavors) are considered to be the

> most yang in Kanpo and in other systems. As far as I know, mangxiao

> is considered cold as far back as the SNBCJ, but rongyan qi is not

> mentioned there and is listed in later bencaos as cold.

>

> Hope that helps.

>

> -Steve

>

> Stephen Bonzak, L.Ac., Dipl. O.M.

> http://www.health-traditions.com

> sbonzak <sbonzak%40pacificcollege.edu>

> 773-470-6994

>

>

> On Nov 2, 2009, at 2:13 PM, Michael Tierra wrote:

>

> > There are some interesting differences in salt energetics that I'd

> > appreciate getting some of your views on.

> >

> > I believe TCM classifies salt as cold

> >

> > Ayurveda classifies it as hot or warm

> >

> > Japanese macrobiotics ala Ohsawa classified it as the most yang (I

> > wonder if

> > this is consistent with Kanpo?)

> >

> > Any thoughts about the energetic differences in these. I've been

> > bantering

> > this on Herbal Hall and received some interesting views but none

> > regarding

> > energetics.

> >

> > Does TCM classify salt as cold - and does it not stimulate

> > hydrochloric acid

> > (hot)?

> >

> > Is there such a thing as something being yang and cold? Off hand, I

> > can't

> > imagine how this could be so.

> >

> >

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, Stephen Bonzak <stephenbonzak

wrote:

>

> Hi Michael-

>

> According to the Neijing Suwen Chapter 22 salty tonifies the heart

> and purges the kidney.

 

Zhong Yao Da Ci Dian (Great Encyclopedia of Chinese Medicinals) says the

following:

Guang Ming Yan, crystal salt

balanced; salty

Dispels wind and brightens the eyes. Treats all types of head and face wind;

sore red eyes; copious discharge and tearing.

 

 

Yan, cooking salt

cold; salty. nontoxic

Enters stomach, kidney, large intestine, small intestine

Actions: Promotes ejection, clears heat, cools the blood, and resolves toxin.

Treats food accumulation in the upper stomach duct; painful distention of the

stomach and the region of the heart; phlegm aggregation in the chest; urinary

and fecal stoppage; bleeding of the gums; sore throat; toothache; eyescreen;

sores; poisonous insect stings.

 

Eric Brand

blog: http://bluepoppy.com/blog/blogs/index.php

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I really appreciate all of your reflections on the varying energetics of

salt.

 

 

 

I think john, you've got it just right about the difference of macrobiotics

and TCM. In my opinion, Ohsawa made an arrogant fundamental error in

adopting his theories for the Western mind. He obviously didn't want to get

caught in the web of an excess of one creates the other and the difficulty

of explaining yin deficiency (yang within yin) phenomenon so I basically

abandoned classifying things by temperature in favor of the high court of

yin and yang. I think in general TCM avoids to classifying things as either

yin or yang and is more comfortable hanging out at the lower level of

practical energetics which involves the temperatures and other qualities.

 

 

 

I guess the question that still nags me about macrobiotics is how much of

Ohsawa's theories were Kanpo which I know in some regards does have a

different perspective and emphasis than TCM? It seems to me the macrobiotic

dietetics if one takes a true macrobiotic approach to dietetics and allows

more animal and flesh foods, is a good elucidation of TCM dietetics, albeit

more rigid. The Chinese favor white rice while the macrobiotic orientation

was around brown rice. I remember when this was a burning question and I

asked Miriam Lee about the use of white rice, lacking bran and minerals, she

said it's easier to digest and all one has to do is eat it with meat to make

up for what is missing. - Well almost.

 

 

 

Strict macrobiotics is a " skinny " diet I would say partially from long term

malabsorption of eating only brown rice.

 

 

 

Any thoughts?

 

 

 

I still interested in more thoughts on the energetics of salt. I want to

write a blog on it because teaching a fusion of different ethnic herbal

approaches this is one presents a fundamental stumbling block for students.

 

 

 

I think these differences are only apparent and are really a difference in

perspective which is what john is alluding to. One perspective is what a

substance is as opposed to what it does and still another perspective

considering the secondary tastes of Ayurveda is what happens to the body

after it is and causes the initial reaction. In this sense Yin and Yang as a

description becomes a little like appealing to a rationale that is too high

and lofty to be of any practical significance.

 

Michael

 

 

 

 

On Behalf Of

Tuesday, November 03, 2009 2:57 PM

 

Re: energetics of salt

 

 

 

 

 

Didn't Ohsawa classify yang based on the velocity of concentration force?

For instance, apples are more yang (harder and smaller), while pineapples

are more yin (softer and larger).

Apples grow in more yin climates (temperate), so are balanced in nature by

becoming more yang.

People eat these yang fruits in yin climates.

Pineapples grow in more yang climates (tropical), so are balanced in nature

by becoming more yin.

People eat these yin fruits in yang climates.

 

If you look at it this way, salt is hard and concentrated and extremely

yang.

People who eat a lot of salt become more yang (hypertension.. LV yang

rising/ LV heat

(blood vessels harden).

People who eat more sugar become more yin (diabetes and obesity (muscles

soften).

 

In TCM, salt is yin, connected with the KD (yin organ), is collected from

dried up water-beds (water =yin) or salt-water or sea-vegetables.

That which softens hardness, must be considered yin-natured, as yin

counteracts yang.

But, salt is also drying, which is a yang action. Salt can dry up ice.

So, is this considered yin or yang?

 

I personally would side with salt being yang within yin (warming and drying

functionally, but yin-natured).

Sweet might be considered yin within yang (cooling and moistening

functionally, but yang-natured).

 

Ayurvedic qualities of foods also takes into consideration what happens

before and after the food is digested.

I'm not sure if Chinese food therapy has that element.

Also, ayurvedic medicine takes doshas (consitution) into account for food

therapy, which is lacking in TCM (except for Korean Sa-sang therapy).

 

I don't think we can compare the principles from the Neijing with the

Macrobiotic philosophy,

unless yin and yang are viewed consistently.

What is yin in TCM could be yang in Macrobiotics and vice versa.

 

K

 

O

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I remember from one of my professor's lecture at TCM school that traditionally

white rice was only eaten by Chinese aristocrats because they were the only ones

who could afford the extra labor to remove the bran. I liken this to early

status of white flour and white sugar in Europe, when such things where more

expensive than their unrefined counterparts and only affordable to upperclass

people.

 

In my mind, it's not difficult to see how white rice could have taken on it's

" healthier " status.

 

Interestingly, in India nowadays, to be diagnosed with diabetes is a sign of

one's increased social status, some even announce their ailment with such

dignity. According to the Mayo Clinic, South Asians have the highest rates of

diabetes in the world. In all my travels in India, I have never been able to

find brown rice. Given what we know about refined foods and diabetes, it seems

obvious to me that white rice is a contributing factor.

 

AS

 

--- In

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I sort of remember a filial Confucian story about a son who was so bad, 'he even

fed his parents brown rice'.

 

Geoff

 

, " amadeashakti " <lakukulu wrote:

> In all my travels in India, I have never been able to find brown rice. Given

what we know about refined foods and diabetes, it seems obvious to me that white

rice is a contributing factor.

>

> AS

>

> --- In

>

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