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Ming=destiny?

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I agree, as Steve Jobs said, " the journey is the reward " . ..

 

 

On Mar 12, 2010, at 7:13 AM, Steven Alpern wrote:

 

> Where is one to find an " unbiased lens " for studying Chinese medicine? I

> submit that both modern and western biases are rife in modern Chinese

> medicine. Some of us, who are interested in the philosophical considerations

> from which the wonderfully rich clinical history of CM arose, have a lot of

> work digging through those biases. Of course, we can't know what a Han

> Dynasty person was thinking, but that doesn't absolve us from trying. That

> is the quest to own classical and historical Chinese medicine; sometimes

> communicating with others engaged in their own such quests can help each of

> us find our way to deeper truths about the human condition.

>

> Steve

 

 

Chair, Department of Herbal Medicine

Pacific College of Oriental Medicine

San Diego, Ca. 92122

 

 

 

 

 

 

 

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Steve,

 

 

 

I agree, although, an unbiased lens is a state of mind. One can achieve this

by not projecting (like many like to do) and just receive. Of course there

will be inherit limitations in any investigation, from factors such as we

are just modern day Westerners, our Chinese reading skills are not up to

par, or just reling on our information from people who do not even " try " to

become unbiased. Sources matter! Again things always get in the way, but

many of these factors are not from *blantant* bias e.g. someone trying to

prove a point. They are just lack of abilities or lack of adequate data.

 

 

 

Even Chinese commentaries have the potential of being bias, however they are

put through sometimes centuries of critique and if one reads widely one can

see where the debate lies and where there is very little. Making them very

important for investigating the past.

 

 

 

In the end, one will never know 100% of the truth. But anthropologists,

ethnographers, etc spend a great bit of their training learning how to view

things as cleanly as possible. This is essential if one wants to look into

" their " world. A skill worthwhile adopting.

 

 

 

However, if one just wants to create ideas and merge the new age with the

ancient or whatever, then who cares, riff riff away, but these are two

separate pursuits.

 

 

 

Since one can never change their race, living in a modern era etc. one can

only focus on being open and free. This is as close becoming unbiased as

possible.

 

 

 

Thoughts?

 

 

 

-

 

 

 

 

On Behalf Of Steven Alpern

Friday, March 12, 2010 8:14 AM

 

Re: Re: Ming=destiny?

 

 

 

 

 

Where is one to find an " unbiased lens " for studying Chinese medicine? I

submit that both modern and western biases are rife in modern Chinese

medicine. Some of us, who are interested in the philosophical considerations

from which the wonderfully rich clinical history of CM arose, have a lot of

work digging through those biases. Of course, we can't know what a Han

Dynasty person was thinking, but that doesn't absolve us from trying. That

is the quest to own classical and historical Chinese medicine; sometimes

communicating with others engaged in their own such quests can help each of

us find our way to deeper truths about the human condition.

 

Steve

 

 

 

 

1.1.1/2741 - Release 03/12/10 02:42:00

 

 

 

 

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Jason et. al.,

 

Of course " an unbiased lens " is the state of mind on achieves by not

projecting the limitations of one's personal point of view onto one's

perceptions. The real question is how to pursue that. People project point

of view as a survival reflex -- much more than because they like to. Indeed,

learning how to not project is a huge spiritual challenge. While academic

training in such fields of anthropology can help, they do not provide all

the tools one needs to study and practice Chinese medicine.

 

How does one focus on being free of bias and open? In the end, I believe

this is more of a personal challenge than a purely academic one. Indeed,

while academic studies of the history of CM can be helpful, they can also be

misleading because of their embedded modern bias which they consider

" reasonable. " How can one truly know what CM is and how it works until one

practices it? Projection is ubiquitous in human life, unless one has

entirely let go of (or transcended) the limitations of personal point of

view by becoming enlightened. How many go that far in studying CM? In my

search for deeper and more authentic understanding of CM, I've chosen to

learn more about the channel distinctions, because they specifically relate

to that central function of projection -- both cognitively and

energetically. They are a deep topic, and they help me grow more aware of

both my own deeply embedded interpretations (which may mislead me) and even

more importantly those of my patients (which often lead to their disease

manifestations).

 

To Jason: Why do you make general accusatory statements like, " however, if

one just wants to create ideas and merge the new age with the ancient or

whatever, then who cares, riff riff away, but these are two separate

pursuits? " If you have a critique of my work or ideas, please be specific.

If not, please avoid such inflammatory statements. Bias comes in many forms,

and when there is a lot of heat it can be difficult to see the light.

 

Steve

CCMforHealing.com

 

On Fri, Mar 12, 2010 at 11:48 AM, <

> wrote:

 

>

>

> Steve,

>

> I agree, although, an unbiased lens is a state of mind. One can achieve

> this

> by not projecting (like many like to do) and just receive. Of course there

> will be inherit limitations in any investigation, from factors such as we

> are just modern day Westerners, our Chinese reading skills are not up to

> par, or just reling on our information from people who do not even " try " to

> become unbiased. Sources matter! Again things always get in the way, but

> many of these factors are not from *blantant* bias e.g. someone trying to

> prove a point. They are just lack of abilities or lack of adequate data.

>

> Even Chinese commentaries have the potential of being bias, however they

> are

> put through sometimes centuries of critique and if one reads widely one can

> see where the debate lies and where there is very little. Making them very

> important for investigating the past.

>

> In the end, one will never know 100% of the truth. But anthropologists,

> ethnographers, etc spend a great bit of their training learning how to view

> things as cleanly as possible. This is essential if one wants to look into

> " their " world. A skill worthwhile adopting.

>

> However, if one just wants to create ideas and merge the new age with the

> ancient or whatever, then who cares, riff riff away, but these are two

> separate pursuits.

>

> Since one can never change their race, living in a modern era etc. one can

> only focus on being open and free. This is as close becoming unbiased as

> possible.

>

> Thoughts?

>

> -

>

> <%40>

>

[ <%40>\

]

> On Behalf Of Steven Alpern

> Friday, March 12, 2010 8:14 AM

> <%40>

> Re: Re: Ming=destiny?

>

>

> Where is one to find an " unbiased lens " for studying Chinese medicine? I

> submit that both modern and western biases are rife in modern Chinese

> medicine. Some of us, who are interested in the philosophical

> considerations

> from which the wonderfully rich clinical history of CM arose, have a lot of

> work digging through those biases. Of course, we can't know what a Han

> Dynasty person was thinking, but that doesn't absolve us from trying. That

> is the quest to own classical and historical Chinese medicine; sometimes

> communicating with others engaged in their own such quests can help each of

> us find our way to deeper truths about the human condition.

>

> Steve

>

> 1.1.1/2741 - Release 03/12/10 02:42:00

>

>

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Guest guest

Steve,

 

 

 

My comment is not directed at you and is not meant to be inflammatory.

Simply, if one wants to create something new, great go for it. If one wants

to investigate the past with as much accuracy as possible, then great go for

it. Simple as that. Nothing personal about your work or anyone else. I just

find these two ideas require different tools and one should be clear what is

made up and what is not. If something is not " made up " one should be

prepared to present data backing up one's interpretations. This is just the

academic process I believe in. Others may believe that one can have any

interpretation they like, no matter if anyone else agrees, and without the

proper tools to really investigate the issue. I personally just do not.

 

 

 

-

 

 

 

 

On Behalf Of Steven Alpern

 

 

 

 

 

To Jason: Why do you make general accusatory statements like, " however, if

one just wants to create ideas and merge the new age with the ancient or

whatever, then who cares, riff riff away, but these are two separate

pursuits? " If you have a critique of my work or ideas, please be specific.

If not, please avoid such inflammatory statements. Bias comes in many forms,

and when there is a lot of heat it can be difficult to see the light.

 

Steve

CCMforHealing.com

 

On Fri, Mar 12, 2010 at 11:48 AM, <

<%40Chinese Medicine> >

wrote:

 

>

>

> Steve,

>

> I agree, although, an unbiased lens is a state of mind. One can achieve

> this

> by not projecting (like many like to do) and just receive. Of course there

> will be inherit limitations in any investigation, from factors such as we

> are just modern day Westerners, our Chinese reading skills are not up to

> par, or just reling on our information from people who do not even " try "

to

> become unbiased. Sources matter! Again things always get in the way, but

> many of these factors are not from *blantant* bias e.g. someone trying to

> prove a point. They are just lack of abilities or lack of adequate data.

>

> Even Chinese commentaries have the potential of being bias, however they

> are

> put through sometimes centuries of critique and if one reads widely one

can

> see where the debate lies and where there is very little. Making them very

> important for investigating the past.

>

> In the end, one will never know 100% of the truth. But anthropologists,

> ethnographers, etc spend a great bit of their training learning how to

view

> things as cleanly as possible. This is essential if one wants to look into

> " their " world. A skill worthwhile adopting.

>

> However, if one just wants to create ideas and merge the new age with the

> ancient or whatever, then who cares, riff riff away, but these are two

> separate pursuits.

>

> Since one can never change their race, living in a modern era etc. one can

> only focus on being open and free. This is as close becoming unbiased as

> possible.

>

> Thoughts?

>

> -

>

>

<%40>

<%40>

> [

<%40>

<%40>]

> On Behalf Of Steven Alpern

> Friday, March 12, 2010 8:14 AM

>

<%40>

<%40>

> Re: Re: Ming=destiny?

>

>

> Where is one to find an " unbiased lens " for studying Chinese medicine? I

> submit that both modern and western biases are rife in modern Chinese

> medicine. Some of us, who are interested in the philosophical

> considerations

> from which the wonderfully rich clinical history of CM arose, have a lot

of

> work digging through those biases. Of course, we can't know what a Han

> Dynasty person was thinking, but that doesn't absolve us from trying. That

> is the quest to own classical and historical Chinese medicine; sometimes

> communicating with others engaged in their own such quests can help each

of

> us find our way to deeper truths about the human condition.

>

> Steve

>

> 1.1.1/2741 - Release 03/12/10 02:42:00

>

>

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Guest guest

Steve,

 

 

 

I am not at all suggesting that studying something like anthropology will

give one " all the tools one needs to study and practice Chinese medicine. "

Interestingly, yesterday I had a long conversation with a university teacher

(linguistic/sinology) and he actually brought this topic up on his own.

Quite simply, becoming unbiased is a skill that one can learn and such

academic pursuits can aid this. I am not at all suggesting that one can ever

be free from bias or that such academic pursuits are all that one needs.

Yes, I agree with you, such a pursuit is both personal and academic.

 

 

 

-Jason

 

 

 

 

On Behalf Of Steven Alpern

 

 

 

 

 

How does one focus on being free of bias and open? In the end, I believe

this is more of a personal challenge than a purely academic one. Indeed,

while academic studies of the history of CM can be helpful, they can also be

misleading because of their embedded modern bias which they consider

" reasonable. " How can one truly know what CM is and how it works until one

practices it? Projection is ubiquitous in human life, unless one has

entirely let go of (or transcended) the limitations of personal point of

view by becoming enlightened. How many go that far in studying CM? In my

search for deeper and more authentic understanding of CM, I've chosen to

learn more about the channel distinctions, because they specifically relate

to that central function of projection -- both cognitively and

energetically. They are a deep topic, and they help me grow more aware of

both my own deeply embedded interpretations (which may mislead me) and even

more importantly those of my patients (which often lead to their disease

manifestations).

 

 

 

 

 

 

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