Guest guest Posted April 26, 2010 Report Share Posted April 26, 2010 Is a hot bath with relaxing herbs in it contraindicated for someone with yin deficiency. Someone asked me that question and reported how much better the person felt in the morning. I was interested in any of your opinions? I remember Miriam Less once said, " no heat, no yin efficiency " - I've wondered about that. Can one have yin deficiency without heat. What if both yin and yang are deficient? Michael Tierra Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 27, 2010 Report Share Posted April 27, 2010 Supplementary to this, I have often wondered precisely what a Sauna (and part II, followed traditionally by jumping in the snow or ice cold water naked) does in terms of Chinese Medical physiology. Obviously, it very powerfully opens the pores and triggers sweating, followed, in the case of jumping in the snow, with closing the pores. It must invigorate the Wei Qi circulation mechanism. Any other thoughts. When might one consider it particularly indicated, contraindicated? , " Michael Tierra " <mtierra wrote: > > Is a hot bath with relaxing herbs in it contraindicated for someone with yin > deficiency. Someone asked me that question and reported how much better the > person felt in the morning. I was interested in any of your opinions? > > > > I remember Miriam Less once said, " no heat, no yin efficiency " - I've > wondered about that. Can one have yin deficiency without heat. > > > > What if both yin and yang are deficient? > > > > Michael Tierra > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 28, 2010 Report Share Posted April 28, 2010 I'd say that it does more then just invigorate the wei qi (or yang qi). I did my master's thesis on the effect of sauna on male fertility. We had twelve volunteers take a sauna two times per week and for a period of three weeks. We had a control group as well. Sperm motility and count decreased significantly during the sauna period compared to the control group. The effect was temporary and cleared during the follow-up period. I'm puzzled as to how to explain this phenomenon in terms of chinese medicine, but still it is a good thing to know and tell to the infertility couples that you treat. Obviously it has to do with the rise in temperature of the testes, but I don't know if tcm has an explanation for this. It can't be wei qi that does the damage, maybe heat that scorches the tissues of the testes leading to local stagnation and stasis? I also interned in Finland for three months and took lots of sauna and rolled in the snow there :-) I'd say that sauna is contra-indicated with qi vacuity. Try it when you're tired, you won't feel well. Can't think of anything else to add now. best, Tom. , " daniel.schulman " <daniel.schulman wrote: > > > Supplementary to this, I have often wondered precisely what a Sauna (and part II, followed traditionally by jumping in the snow or ice cold water naked) does in terms of Chinese Medical physiology. Obviously, it very powerfully opens the pores and triggers sweating, followed, in the case of jumping in the snow, with closing the pores. It must invigorate the Wei Qi circulation mechanism. Any other thoughts. When might one consider it particularly indicated, contraindicated? > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 28, 2010 Report Share Posted April 28, 2010 I was told by my Chinese doctor that taking Bikram yoga, where there is high heat and a lot of sweating, would not be good for me. The reasoning from a CM perspective was that the sweating would deplete Stomach Fluids, which are the source of Blood. In the Classical CM line of thinking, the ST is in charge of Blood, the LI in charge of Jin fluids and SI in charge of Ye. But all fluids are seen to come from the ST. I'm speculating, but perhaps the Ye (hormones) might be damaged by profuse sweating as well. I am reminded of the first cloning experiments with Dolly, the sheep. I think I remember reading that the cloning experiments failed until the scientists began to pay attention to not only the cellular components they were working with, but also the fluid environment of the cells. When they retained the proper fluid matrix for the cells, the cloning succeeded. (not advocating cloning!) And we say Qi follows sweat out of the pores, so it makes sense that a Qi def person would not feel good after a sauna. In my own experiments with this high heat and profuse sweating of Bikram Yoga, I would say, yes, the body bounces back if you stop. But also the body adapts to the demands if you continue - you don't sweat so much, and the body seems to retain more fluids than normal. (Only talking about retaining more fluids here, not speaking to the fertility issue.) RoseAnne 2010/4/28 verhaeghe_tom <tom.verhaeghe > I'd say that it does more then just invigorate the wei qi (or yang qi). I > did my master's thesis on the effect of sauna on male fertility. We had > twelve volunteers take a sauna two times per week and for a period of three > weeks. We had a control group as well. Sperm motility and count decreased > significantly during the sauna period compared to the control group. The > effect was temporary and cleared during the follow-up period. > > I'm puzzled as to how to explain this phenomenon in terms of chinese > medicine, but still it is a good thing to know and tell to the infertility > couples that you treat. Obviously it has to do with the rise in temperature > of the testes, but I don't know if tcm has an explanation for this. It can't > be wei qi that does the damage, maybe heat that scorches the tissues of the > testes leading to local stagnation and stasis? > > I also interned in Finland for three months and took lots of sauna and > rolled in the snow there :-) I'd say that sauna is contra-indicated with qi > vacuity. Try it when you're tired, you won't feel well. > > Can't think of anything else to add now. > > best, > > Tom. > > , " daniel.schulman " > <daniel.schulman wrote: > > > > > > Supplementary to this, I have often wondered precisely what a Sauna (and > part II, followed traditionally by jumping in the snow or ice cold water > naked) does in terms of Chinese Medical physiology. Obviously, it very > powerfully opens the pores and triggers sweating, followed, in the case of > jumping in the snow, with closing the pores. It must invigorate the Wei Qi > circulation mechanism. Any other thoughts. When might one consider it > particularly indicated, contraindicated? > > > > > > > --- > > Chinese Herbal Medicine offers various professional services, including a > practitioner's directory and a moderated discussion forum. > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 28, 2010 Report Share Posted April 28, 2010 I remember when I posited that the stomach is the seat of yin because fluid and blood is what creates yin. Lots of arguments about that. It was only a thought and a perspective. May not be strict TCM theory. I've spent decades trying to master TCM theory and I must confess that while my understanding has deepened certain aspects of it complete eludes. It seems that TCM is circular reasoning par excellence meaning that there is always a way out of every paradox usually with another paradox. Despite the effort to standardize or believe that there is an orthodoxy - there are so many schools of thought with many of the contradicting each other. How many times have I heard that moxa is contraindicated for yin deficiency for instance only to attend a so-called authority who emphatically claims it is not? Then there is the depletion of qi or yin when we sweat? Then we can say that sweating depletes blood and exhausts yang. Don't you ever feel confused by these pronouncements as I do sometimes? So I think we should occasionally risk our ignorance to ask questions so we can learn from each other's experience. Michael > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 It seems that TCM is circular reasoning par excellence meaning that there is always a way out of every paradox usually with another paradox. Despite the effort to standardize or believe that there is an orthodoxy there are so many schools of thought with many of the contradicting each other. Lonny: I look at CM as a science of tendencies. The contradictions are often, though not always, resolved in the specific case in front of me. When the conflict is not resolved I assume the confusion lies within me, not in the reality presenting itself. Conflicting theories and perspectives are, like language, context sensitive. I don't need a rule that covers all situations, I need to recognize the context and then know which principle to apply. In Western science and medicine, which is largely based on deductive reasoning, we apply an immutable principle to all cases. But CM is rooted in deductive reasoning and here we select the principle that fits the reality. " The patient is sweating and yang is depleted and hence the appropriate response is XYZ. " " The patient is sweating and yin is depleted and hence the appropriate response is pdq. " The only rule I've ever found that covers all scenarios is " do the right thing " . Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 From SHL perspective sweat is yang 400 29th St. Suite 419 Oakland Ca 94609 alonmarcus Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 Alon, isn't sweat " ying " , which is exuded through the pores because the yang of the heart " steams " the nutritive of the pericardium ? Therefore the heart governing sweat, not the lungs ? How is it more yang than yin? If we lose sweat, we lose yang, but don't we also lose yin? K On Thu, Apr 29, 2010 at 11:22 AM, alon marcus <alonmarcus wrote: > > > From SHL perspective sweat is yang > > > 400 29th St. Suite 419 > Oakland Ca 94609 > > > > alonmarcus <alonmarcus%40wans.net> > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 I know that sweating is thought to damage the yang, but the " sweat " itself is yang? Not really sure what this means, where does it say this in the SHL? -Jason On Behalf Of alon marcus Thursday, April 29, 2010 12:23 PM Re: How bath, relaxing herbs for yin deficiency? From SHL perspective sweat is yang 400 29th St. Suite 419 Oakland Ca 94609 alonmarcus <alonmarcus%40wans.net> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 Lonny wrote: In Western science and medicine, which is largely based on deductive reasoning, we apply an immutable principle to all cases. But CM is rooted in deductive reasoning and here we select the principle that fits the reality. Lonny, do you mean that CM is rooted in " inductive " reasoning or " deductive " reasoning? or both? K On Thu, Apr 29, 2010 at 7:27 AM, Lonny <revolution wrote: > > > It seems that TCM is circular reasoning par excellence meaning that there > is always a way out of every paradox usually with another paradox. > Despite the effort to standardize or believe that there is an orthodoxy > there are so many schools of thought with many of the contradicting each > other. > > Lonny: I look at CM as a science of tendencies. The contradictions are > often, though not always, resolved in the specific case in front of me. When > the conflict is not resolved I assume the confusion lies within me, not in > the reality presenting itself. Conflicting theories and perspectives are, > like language, context sensitive. I don't need a rule that covers all > situations, I need to recognize the context and then know which principle to > apply. > > In Western science and medicine, which is largely based on deductive > reasoning, we apply an immutable principle to all cases. But CM is rooted in > deductive reasoning and here we select the principle that fits the reality. > > " The patient is sweating and yang is depleted and hence the appropriate > response is XYZ. " " The patient is sweating and yin is depleted and hence the > appropriate response is pdq. " > > The only rule I've ever found that covers all scenarios is " do the right > thing " . > > > -- "" www.tcmreview.com Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 > Lonny, do you mean that CM is rooted in " inductive " reasoning or " deductive " > reasoning? > or both? > Hi John, Yes I meant " inductive " . Thanks! IN CM we fit the theory to the facts. In Western medicine we fit the facts to the theory. A.Western Medicine: " John has one sided neck pain, a sour taste in his mouth, and yellow palms but his liver enzymes are fine and, therefore, so is his liver. " B. CM: " Mary and Jack will be great for each other, her metal compliments his fire " . " Of course they are getting divorced his fire over controls her metal " . Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 " isn't sweat " ying " , which is exuded through the pores because the yang of the heart " steams " the nutritive of the pericardium ? Therefore the heart governing sweat, not the lungs ? How is it more yang than yin? If we lose sweat, we lose yang, but don't we also lose yin? " My reply: I'm not disagreeing with you only pointing out some of the problems trying to understand things based on the Chinese idea that something is defined by what it does. Still what exactly does the TCM pericardium do that distinguished it from the heart. In fact as you all know some TCM authorities consider the Pericardium as the extension of the heart. We know what the pericardium is in Western physiology and it has nothing to do with how that term is used in TCM. I've been trying to figure out - perhaps one of you can help me with this - how the Chinese came to name and associated specific anatomical organs and then are so hit and miss in terms of the actual physiological function of the some of the organs. A huge question for me -- help? The TCM spleen for instance has little to do with the physiological spleen - thought it does encompass some of the functions of the pancreas - so why is it called " spleen " - does the Chinese " Pi " actually mean western Spleen or was this some kind of Soulie de Morant interpretation. To take this on would be a major overhall of TCM language. So maybe Bob Flaws is right, we can never understand TCM on its own terms without knowing the language but still does " shen " actually mean " kidneys " ? does " Pi " actually mean " Spleen " etc. So the conversation gets confusing when we know that 'sweat' in TCM actually means what the word is but " pericardium " doesn't. So we are left with something a little more solid than belief in TCM when we say that something is because it is because it is because it is -- without, to quote Bill Clinton, a clear concrete definition of what " it " is. Michael Tierra Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 29, 2010 Report Share Posted April 29, 2010 Is it that the reasoning is circular, or that different methods of logic are being used (as Lonny suggests)? Or it it simply that in different eras of the medicine, different theories prevailed and we have the living legacies of many of these different versions today. It seems to me, though, that one could make the case for the Stomach being the seat or source of 'post-natal' Yin, if one believed the ST to be the source of Fluids and Blood. (I think that belief comes from the SP/ST School. But please someone correct me if I am wrong.) RA On Wed, Apr 28, 2010 at 1:32 PM, Michael Tierra <mtierrawrote: > I remember when I posited that the stomach is the seat of yin because fluid > and blood is what creates yin. Lots of arguments about that. It was only a > thought and a perspective. May not be strict TCM theory. > > > I've spent decades trying to master TCM theory and I must confess that > while > my understanding has deepened certain aspects of it complete eludes. It > seems that TCM is circular reasoning par excellence meaning that there is > always a way out of every paradox usually with another paradox. > > > > > > Despite the effort to standardize or believe that there is an orthodoxy - > there are so many schools of thought with many of the contradicting each > other. > > > > > How many times have I heard that moxa is contraindicated for yin deficiency > for instance only to attend a so-called authority who emphatically claims > it > is not? > > > > Then there is the depletion of qi or yin when we sweat? Then we can say > that > sweating depletes blood and exhausts yang. > > > > Don't you ever feel confused by these pronouncements as I do sometimes? > > > > So I think we should occasionally risk our ignorance to ask questions so we > can learn from each other's experience. > > > > Michael > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 30, 2010 Report Share Posted April 30, 2010 PMPH press recently released a good book called Clinical Reasoning in Chinese Medicine by Hu Zhen and Dong Fei-xia. It is a study of the methodology of and have it useful in teaching Principles of Treatment and the Fundamentals classes. Chapter 2, relevant to this conversation, has descriptions of reasoning involving deductive, inductive, analogical, dialectical, associative, assumptive, instinct, inspiration, and insight. doug , " Lonny " <revolution wrote: > > > > Lonny, do you mean that CM is rooted in " inductive " reasoning or " deductive " > > reasoning? > > or both? > > > > Hi John, Yes I meant " inductive " . Thanks! > > IN CM we fit the theory to the facts. In Western medicine we fit the facts to the theory. > > A.Western Medicine: " John has one sided neck pain, a sour taste in his mouth, and yellow palms but his liver enzymes are fine and, therefore, so is his liver. " > > B. CM: " Mary and Jack will be great for each other, her metal compliments his fire " . " Of course they are getting divorced his fire over controls her metal " . > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 30, 2010 Report Share Posted April 30, 2010 Yes Koko but when u look at most references in SHL you can see that sweat can deplete yang and be caused by yang def. From what i understand JJZ almost always cleared heat in order to preserve yang 400 29th St. Suite 419 Oakland Ca 94609 alonmarcus Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 30, 2010 Report Share Posted April 30, 2010 Jason u are right, it more about damage to yang and resulting from yang def. 400 29th St. Suite 419 Oakland Ca 94609 alonmarcus Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 30, 2010 Report Share Posted April 30, 2010 , " Michael Tierra " <mtierra wrote: > So the conversation gets confusing when we know that 'sweat' in TCM actually > means what the word is but " pericardium " doesn't. Sweating is an obvious phenomenon that will be perceived similarly by any culture at any point in history. However, something like the liver's function (biomedically) requires specialized technology. The Chinese had a lot of experience looking at animal tissues, but let's face it, if you don't even have a microscope then looking at the liver or spleen provides little clue as to function. How would the ancient Chinese possibly have ascribed similar functions to those that we observe today with biomedicine? They just created hypotheses and therapies, and bent the theory to fit the therapeutic response that they observed. Technology brings new concepts and theories that weren't fully developed before. In ancient times, common people could rarely waste enough fuel to create a hot bath, and ice was unknown except when it occurred naturally in winter or in glaciers. China didn't have the sauna culture of Northern Europe, so why would we expect the ancient Chinese to have been experts on the effects of saunas? East Asian cultures love hot springs and they now use hot-cold contrast, but our modern views on hydrotherapy often depend upon having access to conditions and technologies that simply weren't widespread back in the day. Eric Quote Link to comment Share on other sites More sharing options...
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