Guest guest Posted January 23, 2006 Report Share Posted January 23, 2006 Hello- The Sri Yantra is an image that fluctuates according to how it is viewed. One can see the wholeness of the large triangle forms or one can see the smaller triangle forms. However these are intertwined in such a way that there is a shimmer illusion as one so easily shifts into the other. One can also see a movement coming from the center and again moving towards the center, and those practiced can see both. This image about being coming into existence in the plane of time and space, the plane of opposites. But the opposites, unity and multiplicity, advancing and retreating, are depicted as merged while still remaining separate. This simultaneous view of perspective has an affect on the viewer designed to resemble, and moreover can be used to induce, an ecstatic experience. I have had some experiences of shifting or missing reference. I am sure some of you can relate to this. Perhaps size loses its meaning and one cannot feel something to be large or small, and the mind in its disorientation at its loss of reference sees it as both. Or it could be other things like a reference of direction disappearing so up and down have no meaning. This not something that you forget easily when it happens to you. And sometimes there is the notion that a glimpse of a greater reality has been had. I leave it aside whether it has or not been had, but such are the ruptures of perspective of a rapturous state that lead people to many and differing spiritual pursuits. There is another experience of an ecstatic nature that I have had which is hyper associative. The view of things is intensely rich and simultaneous aspects and meanings are experienced, not just thought of. This is like being thrown into a mythic world, a waking dream, where appearances affect less than the associated thoughts that come form it. Rather than a loss of reference like noted above there comes a multitude of reference and the reference is what is important. For most of my life I have been drawn to art that attempts to merge opposites. Max Ernst who would depict near and far on similar planes, Escher's interlocking forms optical illusions, Samuel Beckett whose characters will give opposing responses in the same sentence, and of course Margritte's fabulous work. I was also always taken by Marc Rothko. There is low lit room in the Tate Modern which has a series of larger works from late in his career depicting fields of red and black. The forms look like doors but the colors and the delineation between them make the doors become portals as the foreground and background shift. I find this shift of perspective to be about a spiritual theme and the scale of the images can help to create an experience which can be called spiritual in nature. I don't have any thoughts of artists whose works show hyper association, but the forms of mythic traditions with the simultaneous multiple aspects of a united divinity would certainly be of this nature. The two that are one, the one that are two, things don't appear as they once were as you are passing in and through. I have never lost my sense of self in any of my experiences, but certainly I have entered into areas where there is a collapse of my standard perspective, a perspective we all seem to be referencing when we talk. I don't know about enlightenment or total union with the All but I know about the compelling quality of my ecstatic experiences. Just on this side of the one where the experiences of a witness may be difficult to describe some of the forms of that experience can be rendered into something suitable as art. And I believe that much the impetus of sacred art, mythic stories and ritual have been informed by this attempt of the depiction of these wayfaring experiences. And in doing so these artifacts generate experiences compelling to those who have not been blessed with first hand experience those states. Nor even by those who may recreate these forms in a future tradition. Which begs the question, if there is one, what is the necessity of this art in a continuing culture? Bret Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2006 Report Share Posted January 23, 2006 I don't have any thoughts of artists whose works show hyper association, @@ Your Art does Bret. @@ Which begs the question, if there is one, what is the necessity of this art in a continuing culture? @@ Sometimes it is just for the artist who MUST paint or create as they must breathe. Other reasons are that the artist like you is awakened and is infusing Shakti into the painting activating all who can tie in to what is being shown. The Divine is the place where the K draws its breath, love and creativity is the exhalation imho. As long as there are people being activated, and it is an endless procession as more come into the reception frequencies daily, hourly etc. there will be, from the artists among us, the reflections of the divine and of the sacred in the exalations of beauty that bless our lives, cups of Kundalini, the sacred elexir, allowing us to know the one that is two and the two that are one, Art like yours Bret, - chrism @@ Quote Link to comment Share on other sites More sharing options...
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