Guest guest Posted April 9, 2006 Report Share Posted April 9, 2006 Chris, a while ago, I copied this definition of meditation from somewhere. I would be grateful for your comments on its accuracy and relevance to our practice, as meditation focus has always been frustratingly elusive for me: Many thanks - John R. " In meditation practice, we change the focus of our energy that externalizes itself in sense perception, we consciously bring our awareness within, reverse its seemingly natural flow, towards objects, that we avoid and label, very fast, underneath our conscious level. When we first sit for meditation, and close our eyes, generally we hear a lot of thoughts, and see with varying clarity many images, depending on the power we have given to these images by our consciousness We may chase them, thinking of the things we may need to do and what not. We can also still hear things and smell things on the physical level, the sense of smell goes first after sight, then physical feeling, yet sound may still be there for a while. Then the awareness, through the practice of refocusing on the breath is brought deeper than the thoughts, and we start to have kind of a conscious dream state, for this is the stuff that dreams are made of, where a lot of non-secators, non-linear, abstract and layered forms and words, just randomly go through our awareness, this is awareness of the sub-conscious, yet we are in a state of witnessing them. This is where we store all our experiences and understandings of those experiences. In this place we aren't even aware of any of the gross senses or time in the usual sense. Then our awareness goes deeper than this, into a void, where feelings hide, subtle deep feelings, mainly fear is the one feeling, fear is the first feeling, after seeming separation from the source, when subtle body consciousness is created, which it doesn't even know that a source of itself exists in this state. This feeling has no definition, for it has no-thing to blame or hold on to about it, it is a self existent feeling, which comes from a sense of incompleteness. Deeper in the void is peace, this we experience in deep dreamless sleep, yet we are unaware of it, in meditation, we bring awareness to this state of deep sleep, and are able to experience this feeling intensely, a deep sense of peace, as the peace, with no sense of form as ego " I " or a sense of time, this is the abode of time, where all time is unified, in deep black space, this is where the power behind the senses gets real rest, yet we are generally unaware of it, so because of this the psyche, doesn't really receive the full benefit of this rest, its just energetic rest, not full-on rest of the psychic instruments as in the peace is not brought fully to the awareness of being, which can then carry this peace back to the material realm. Beyond this void, or causal body is the transcendental state, the state of pure awareness, that is beyond time and space, the True undefined Self, Buddha Nature, God-Consciousness, all pervasive reality, the substratum of existence, core of being, the Tao. In Hinduism, there are many names for this, three names used frequently are Brahman (impersonal absolute reality) and also Mahashunya (great void) or the meditative state Turiya (Transcendental State). This state is so supremely free, it actually exists in all states, as the different states yet is free from them as well. It is supreme and pure consciousness that plays as anger, and joy, within its all pervasive self, plays as individuals that think themselves as separate ego existent beings. The experience of this state is so free from definition, is totally free from concepts, that it really can't be talked about it with defining words, no concepts can attempt to describe it. " Quote Link to comment Share on other sites More sharing options...
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