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Maharshi said that " the effort to acquire occult powers " is a distraction and

hindrance on the

path of liberation which

involves total and utter destruction of the individual ego(doership). After

realization a jnani

may or not

exhibit occult powers.

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Dear Bob,

 

You are right, of course.

 

The great sage among sages, the Sage of Arunachala, has said that

Self-Realization is the only Siddhi worth having. All other siddhis are

ephemeral and bound in time and space. Such siddhis are based on the

assumption that there are "others" who can be impressed by such shows.

 

But Advaita questions the very assumption of the "other".

 

The ancient sages have said, "Know That by which all else becomes known

or is known". Therefore in Advaita Vedanta and in the teaching of

Bhagavan Sri Ramana the focus in on Knowing That and not on knowing

secondary things which are illuminated by That.

 

"If you have not known the Self, what have you really known. If you

have known the Self, what else is there to know."

 

"Only where

there seems to be duality, there one sees another, one feels another's

perfume, one tastes another, one speaks to another, one listens to

another, one touches another and one knows another. But in the ocean of

Spirit the seer is alone beholding his own immensity."

 

Namaste and love to all

Harsha

 

 

 

stockscience wrote:

 

Maharshi said that "the effort to acquire occult powers" is a distraction and hindrance on the path of liberation which

involves total and utter destruction of the individual ego(doership). After realization a jnani may or not

exhibit occult powers.

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BEAUTIFUL! Best, Bob > Dear Bob,

>

> You are right, of course.

>

> The great sage among sages, the Sage of Arunachala, has said that

> Self-Realization is the only Siddhi worth having. All other siddhis are

> ephemeral and bound in time and space. Such siddhis are based on the

> assumption that there are " others " who can be impressed by such shows.

>

> But Advaita questions the very assumption of the " other " .

>

> The ancient sages have said, " Know That by which all else becomes known

> or is known " . Therefore in Advaita Vedanta and in the teaching of

> Bhagavan Sri Ramana the focus in on Knowing That and not on knowing

> secondary things which are illuminated by That.

>

> " If you have not known the Self, what have you really known. If you have

> known the Self, what else is there to know. "

>

> " Only where there seems to be duality, there one sees another, one feels

> another's perfume, one tastes another, one speaks to another, one

> listens to another, one touches another and one knows another. But in

> the ocean of Spirit the seer is alone beholding his own immensity. "

>

> Namaste and love to all

> Harsha

>

>

>

> stockscience wrote:

> > Maharshi said that " the effort to acquire occult powers " is a distraction

and hindrance

on the

> > path of liberation which

> > involves total and utter destruction of the individual ego(doership). After

realization a

jnani

> > may or not

> > exhibit occult powers.

> >

> >

>

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