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Me again,

I’m sorry if this list is turning into a philosophy

debate but given that philosophy was my main reason

for going vegan I feel it is of great importance to

understand the implications of different ethical

views.

Utilitarianism can easily be misunderstood and its

arguments grossly simplified as the numerous counter

examples have shown.

On his last response, James agreed with the statement:

“Given our origins and the origins of life in general

through Darwinian evolution it is clear that there

isn’t an objective moral code written in the stars

like Plato or Kant believed in. We must therefore

create our own moral code on our own terms.” Yet his

main criticism of utilitarianism was that: “it makes

no room for what is commonly regarded as justice”.

THAT’S THE WHOLE POINT! There is no such thing as

justice; justice is whatever we make it to be. Case in

point, the war in Afghanistan: Bin Laden is convinced

he is doing justice to the world while Bush is also

convinced of the exact same thing (as a matter of fact

the original name of the operation was called

‘infinite justice’). Every human being on this planet

has a different idea of justice yet all of them will

ultimately agree that pleasure is good and pain is

bad. That’s why I still feel that a utilitarian law

system is our best hope for a unified, more rational

and compassionate world.

The argument that utilitarianism would support slavery

or animal exploitation is ludicrous. Meat eating

provides a small pleasure when it is eaten (at least

for some people) but in a utilitarian system this is

overridden by the immense suffering to the animal,

impact on human health, the environment, etc… Slavery

would suffer the same fate as the small pleasure

gained by the slave owners through slave labour could

never equal the suffering of the slaves. Furthermore,

in a utilitarian system there would be no distinction

for determining who are the owners and who are the

slaves as all those who are capable of suffering

deserve equal respect for their interests (unless you

have something against using machines and plants as

slaves).

Not everyone in the world has a Ph.D. in philosophy

but if we only taught people the basic utilitarian

principle of maximizing pleasure and minimizing pain I

feel our world would be so much better for it…

 

Kamrinn Roy,

Toronto, Ontario

 

 

 

 

 

 

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Kamrinn Roy at kamrinn wrote:

 

> Utilitarianism can easily be misunderstood and its

> arguments grossly simplified as the numerous counter

> examples have shown.

 

No one has shown any indication that they misunderstand utilitarianism, in

my opinion. I think we're all on the same page about what it is, just not

whether it's a useful ethical system.

 

> On his last response, James agreed with the statement:

> “Given our origins and the origins of life in general

> through Darwinian evolution it is clear that there

> isn’t an objective moral code written in the stars

> like Plato or Kant believed in. We must therefore

> create our own moral code on our own terms.” Yet his

> main criticism of utilitarianism was that: “it makes

> no room for what is commonly regarded as justice”.

> THAT’S THE WHOLE POINT!

 

You're incorrect - that is not *my* main criticism of it, I simply pointed

out that it is a critcism made against it, and a problem many people have

with it. I consider all ethical systems equally arbitrary, and that is my

main complaint about all of them.

 

> There is no such thing as

> justice; justice is whatever we make it to be.

 

That's true but not really relevant to the complaint.. you're saying that

neither ethics nor justice are inherent, that they are human inventions, and

you think people out to invent ethics in the form of utilitarianism, but

many people disagree because they want justice to exist. That is not the

same as saying utilitarianism is a problem because it doesn't include

justice which inherently exist. Some people agree that justice is invented

*but want it anyway.*

 

> The argument that utilitarianism would support slavery

> or animal exploitation is ludicrous. Meat eating

> provides a small pleasure when it is eaten (at least

> for some people) but in a utilitarian system this is

> overridden by the immense suffering to the animal,

> impact on human health, the environment, etc… Slavery

> would suffer the same fate as the small pleasure

> gained by the slave owners through slave labour could

> never equal the suffering of the slaves.

 

I suggest you read some of the criticisms of Peter Singer's writing and of

utilitarianism in general and you will find compelling arugments about this.

I think you are underread on this subject to have chosen it as an ethical

theory. I recommend (humbley) that you look into it more if you're really

interested in it.

 

> Not everyone in the world has a Ph.D. in philosophy

> but if we only taught people the basic utilitarian

> principle of maximizing pleasure and minimizing pain I

> feel our world would be so much better for it…

 

You keep speaking of maximizing pleasure and minimizing pain but that is not

an accurate way to describe utilitarianism. A more accurate way would be

" the greatest good for the greatest number. " " Maximize pleasure, minimize

pain " summarizes hedonism.

 

 

-james.

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