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>The only real guide-line I can go

>by is,anything that gives life and enhances non-destructive life-

>forms can be considered right (good) and anything that harms non-

>destructive life forms can be considered wrong (bad).

 

What is the difference between a destructive and non-destructive life

form? If (as you have stated) that the animals created by God (including

humans) are non-destructive then can there be a destructive life form?

 

And to go way off topic what about noise pollution?

 

If I moved next door to you and played my stereo at full volume at 3AM

without any consideration for you, most people would say that I'm doing

wrong. To use the animal rights philosophers I have already mentioned as

examples, Singer would say that the benefit to me from loud music is

outweighed by the loss of sleep that everyone else would experience. Regan

on the other hand would say that you have the right to peace and quiet and

that I am infringing on your rights. The point is that right and wrong is

much more than just the issue of life and death. Even so (and I don't want

to dig up past discussions) what about euthanasia or suicide? Technically

they harm non-destructive life forms but at the same time you also cause

harm by their prohibition.

 

And I'll preempt any biblical argument against suicide by pointing you to

the following essays, both of which argue that the position of the church

is anti-christian:

 

'On Suicide' by Arthur Schopenhauer (1851) and can be read at

http://www.concentric.net/~Wkiernan/text/Schopenhauer_On_Suicide_1.html

 

Quote: " As far as I know, none but the votaries of monotheistic, that is to

say, Jewish religions, look upon suicide as a crime. This is all the more

striking, inasmuch as neither in the Old or in the New Testament is there

to be found any prohibition or positive disapproval of it "

 

'On Suicide' by David Hume (1783) and can be read at

http://www.csulb.edu/~jvancamp/452_r5.html

 

Quote: " Were the disposal of human life so much reserved as the peculiar

province of the Almighty, that it were an encroachment on his right, for

men to dispose of their own lives; it would be equally criminal to act for

the preservation of life as for its destruction. If I turn aside a stone

which is falling upon my head, I disturb the course of nature, and I invade

the peculiar province of the Almighty, by lengthening out my life beyond

the period which by the general laws of matter and motion he had assigned it. "

 

Michael

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