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" karin ridgers " <veganessex

Saturday, December 28, 2002 1:04 PM

Fwd: article in Guardian

 

 

>

> --------

-----

> Why vegans were right all along

>

> Famine can only be avoided if the rich give up meat, fish and dairy

>

> George Monbiot

> Tuesday December 24, 2002

> The Guardian

>

> The Christians stole the winter solstice from the pagans, and capitalism

> stole it from the Christians. But one feature of the celebrations has

> remained

> unchanged: the consumption of vast quantities of meat. The practice used

> to make sense. Livestock slaughtered in the autumn, before the grass ran

> out, would be about to decay, and fat-starved people would have to survive

> a further three months. Today we face the opposite problem: we spend the

> next three months trying to work it off.

> Our seasonal excesses would be perfectly sustainable, if we weren't doing

> the same thing every other week of the year. But, because of the rich

> world's

> disproportionate purchasing power, many of us can feast every day. And

this

> would also be fine, if we did not live in a finite world.

>

> By comparison to most of the animals we eat, turkeys are relatively

> efficient

> converters: they produce about three times as much meat per pound of grain

> as feedlot cattle. But there are still plenty of reasons to feel

> uncomfortable

> about eating them. Most are reared in darkness, so tightly packed that

they

> can scarcely move. Their beaks are removed with a hot knife to prevent

them

> from hurting each other. As Christmas approaches, they become so heavy

that

> their hips buckle. When you see the inside of a turkey broilerhouse, you

> begin to entertain grave doubts about European civilisation.

>

> This is one of the reasons why many people have returned to eating red

meat

> at Christmas. Beef cattle appear to be happier animals. But the

improvement

> in animal welfare is offset by the loss in human welfare. The world

produces

> enough food for its people and its livestock, though (largely because they

> are so poor) some 800 million are malnourished. But as the population

rises,

> structural global famine will be avoided only if the rich start to eat

less

> meat. The number of farm animals on earth has risen fivefold since 1950:

> humans are now outnumbered three to one. Livestock already consume half

> the world's grain, and their numbers are still growing almost

exponentially.

>

>

> This is why biotechnology - whose promoters claim that it will feed the

> world - has been deployed to produce not food but feed: it allows farmers

> to switch from grains which keep people alive to the production of more

> lucrative crops for livestock. Within as little as 10 years, the world

will

> be faced with a choice: arable farming either continues to feed the

world's

> animals or it continues to feed the world's people. It cannot do both.

>

> The impending crisis will be accelerated by the depletion of both

phosphate

> fertiliser and the water used to grow crops. Every kilogram of beef we

> consume,

> according to research by the agronomists David Pimental and Robert

Goodland,

> requires around 100,000 litres of water. Aquifers are beginning the run

> dry all over the world, largely because of abstraction by farmers.

>

> Many of those who have begun to understand the finity of global grain

> production

> have responded by becoming vegetarians. But vegetarians who continue to

> consume milk and eggs scarcely reduce their impact on the ecosystem. The

> conversion efficiency of dairy and egg production is generally better than

> meat rearing, but even if everyone who now eats beef were to eat cheese

> instead, this would merely delay the global famine. As both dairy cattle

> and poultry are often fed with fishmeal (which means that no one can claim

> to eat cheese but not fish), it might, in one respect, even accelerate it.

> The shift would be accompanied too by a massive deterioration in animal

> welfare: with the possible exception of intensively reared broilers and

> pigs, battery chickens and dairy cows are the farm animals which appear

> to suffer most.

>

> We could eat pheasants, many of which are dumped in landfill after they've

> been shot, and whose price, at this time of the year, falls to around £2

> a bird, but most people would feel uncomfortable about subsidising the

> bloodlust

> of brandy-soaked hoorays. Eating pheasants, which are also fed on grain,

> is sustainable only up to the point at which demand meets supply. We can

> eat fish, but only if we are prepared to contribute to the collapse of

> marine

> ecosystems and - as the European fleet plunders the seas off West Africa

> - the starvation of some of the hungriest people on earth. It's impossible

> to avoid the conclusion that the only sustainable and socially just option

> is for the inhabitants of the rich world to become, like most of the

earth's

> people, broadly vegan, eating meat only on special occasions like

Christmas.

>

>

> As a meat-eater, I've long found it convenient to categorise veganism as

> a response to animal suffering or a health fad. But, faced with these

> figures,

> it now seems plain that it's the only ethical response to what is arguably

> the world's most urgent social justice issue. We stuff ourselves, and the

> poor get stuffed.

>

> www.monbiot.com

>

>

> _______________

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