Guest guest Posted April 26, 2006 Report Share Posted April 26, 2006 www.sierraclub.org/utilities/printpage.asp?REF=/sierra/200605/interview.asp<http\ ://www.rediffmail.com/cgi-bin/red.cgi?red=www%2Esierraclub%2Eorg%2Futilities%2Fp\ rintpage%2Easp%3FREF%3D%2Fsierra%2F200605%2Finterview%2Easp> Interview: Jane Goodall " People Say That Violence and War Are Inevitable. I Say Rubbish. " An icon of wildlife conservation tries to save the humans by Paul Rauber Jane Goodall would clearly like nothing better than to study chimpanzee behavior in her beloved Gombe National Park in Tanzania (or Tanganyika, as it was known when she began her research there in 1960). Her early work demonstrated to a skeptical scientific community that chimps in the wild are unique individuals that show emotions, use reasoning, and exhibit strong personalities--all traits once thought to be exclusive to humans. Besides making her world -famous, Goodall's detailed, engaging descriptions of chimpanzee society transformed our notions of what it means to be a primate--and what it means to be human. Goodall no longer does field research, however, because these days her work is among the humans. The need to shift her focus, she says, hit her 15 years ago when she flew over Gombe in a small plane and realized that " this little park, which is only 30 square miles, was absolutely surrounded by cultivated fields. " Today the Jane Goodall Institute supports family planning and rural development in central Africa, recognizing that chimpanzees can survive into the future only next to stable, peaceful human populations. Sierra: Recently you spoke at a Sierra Club conference about family planning. What's the connection between human population size and chimpanzees? Jane Goodall: Worldwide there are more human children born every day than the total number of great apes left in the wild, which is about 300,000 at the most and decreasing all the time. As more and more people need more and more land, the chimpanzees are losing out. Sierra: How are you trying to address population issues in central Africa? Goodall: It's very hard. One way is to work with the women. Our program around Gombe includes a component on family planning, women's reproductive health, HIV/AIDS education, scholarships for gifted girls, and micro-credit programs for women to start their own environmentally sustainable projects. All over the world, as women's education goes up, family size has tended to drop. Already more and more women are having three children instead of five. Sierra: How are chimps affected by growing population? Goodall: The main factor is the bush-meat trade. The local people already depend on bush meat for their protein needs, but now the logging companies have built roads deep into the heart of the once inaccessible forests. This opens them up to people settling along the roadsides and to disease borne by humans, but the worst thing is commercial hunting. Now you have hunters from the cities with sophisticated weapons riding on the logging trucks, stopping where the road stops, and shooting everything--elephants, gorillas, chimpanzees, bonobos, antelopes, monkeys, anything that can be smoked or sun-dried, cut up, loaded on the trucks, and taken to the cities. This is going to crash very soon if we can't do something about it. Sierra: What are you doing about it? Goodall: Our involvement started with the sanctuaries we built for the orphan chimpanzees. No self-respecting hunter would shoot a mother with a baby, but this bush-meat trade is no longer made up of self-respecting people. And so mother chimps are shot, and as there's so little meat on a small chimpanzee, they usually try and sell the infant on the side of the road or in the market and get a few extra dollars. We were able to confiscate some of those baby chimps, and that was the start of the Jane Goodall Institute's Sanctuary Program. I wish we were not involved in that; I really do. It's expensive, and you've got the orphans for life. We'd love to free some of them in the forest, but all wild chimps are territorially aggressive, and they kill strangers. So we use them as ambassadors. Our biggest sanctuary is in Congo-Brazzaville, right in the middle of the bush-meat trade, and there we have the horrifying number of 129 orphan chimps. When local people come and see the chimpanzees, particularly the infants, they say, " I'll never eat chimpanzee again--they're too much like us. " In addition, the U.S. Agency for International Development is helping us introduce alternatives to bush meat to the villages, like fish farms. It's also possible to breed large rodents like cane rats, and people like eating them. Sierra: Do you find it odd that your wildlife-conservation efforts focus as much on people as on chimpanzees? Goodall: There are many animal-welfare groups that sometimes seem to forget that human beings are animals too, that we need to include them in our sphere of compassion. Usually it's put the other way round, but there are people, particularly in the animal-welfare and conservation communities, who seem to have very little regard for the social injustices and miseries around the world. If you know enough about poverty and its hopelessness, you totally understand why people are cutting down trees and setting snares. If you know families ravaged by HIV/AIDS, or if you've been in the refugee camps and seen the children, you have a new perspective. And then it's irritating to find conservationists not wanting to bring people into the picture. Sierra: Speaking of refugees, how are the chimpanzees affected by the wars in central Africa? Goodall: The main effect is all the refugees moving around, desperate for food. They are hunting most anything, and that includes chimpanzees and gorillas. Sierra: What has your many years' observation of chimpanzees taught you about human behavior? Goodall: It's taught me that our aggressive tendencies have probably been inherited from an ancient primate some 6 million years ago. But also love, compassion, and altruism--we find these qualities in chimpanzees as well. So if we believe in the common ancestor, both of these characteristics--the dark side of our nature as well as the more noble side--we've probably brought with us from the past. Some people say, therefore, that violence and war are inevitable. I say rubbish: Our brains are fully capable of controlling instinctive behavior. We're not very good at it, though, are we? That's why I started Roots and Shoots. It began with a group of high school students in Tanzania and is now in more than 90 countries. Its main message is that every individual can make a difference, every one of us. Each group chooses three kinds of projects: one that is helping their own human community; one that is trying to improve things for animals, including domestic ones--a group in Florida, for example, runs a pet-adoption table at a local shopping center; and finally a project that helps the environment we all share. Since 9/11, we've also had a very strong peace initiative, helping young people better understand those of different countries, cultures, and religions. My hope is that these young people can break through and make this a better world. Paul Rauber is a senior editor at Sierra. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 26, 2006 Report Share Posted April 26, 2006 I appreciate the wonderful work done by Jane Goodall, but I do not accept the idea of farming and eating cane rats as a substitute for " bush meat, " and I think the argument that we need to give rights to apes because they are most like us offers little hope for dogs, cats, pigs, dolphins and other animals farther away on the evolutionary tree. Actually rats are closer to humans genetically than the non-primates. Kim Bartlett >www.sierraclub.org/utilities/printpage.asp?REF=/sierra/200605/interview.asp<htt\ p://www.rediffmail.com/cgi-bin/red.cgi?red=www%2Esierraclub%2Eorg%2Futilities%2F\ printpage%2Easp%3FREF%3D%2Fsierra%2F200605%2Finterview%2Easp> > >Interview: Jane Goodall > " People Say That Violence and War Are Inevitable. I Say Rubbish. " >An icon of wildlife conservation tries to save the humans >by Paul Rauber > > > >Jane Goodall would clearly like nothing better than to study chimpanzee >behavior in her beloved Gombe National Park in Tanzania (or Tanganyika, as >it was >known when she began her research there in 1960). Her early work >demonstrated >to a skeptical scientific community that chimps in the wild are unique >individuals that show emotions, use reasoning, and exhibit strong >personalities--all >traits once thought to be exclusive to humans. Besides making her world >-famous, Goodall's detailed, engaging descriptions of chimpanzee society >transformed >our notions of what it means to be a primate--and what it means to be human. > >Goodall no longer does field research, however, because these days her work >is among the humans. The need to shift her focus, she says, hit her 15 years > >ago when she flew over Gombe in a small plane and realized that " this little > >park, which is only 30 square miles, was absolutely surrounded by cultivated > >fields. " Today the Jane Goodall Institute supports family planning and rural > >development in central Africa, recognizing that chimpanzees can survive into >the >future only next to stable, peaceful human populations. > >Sierra: Recently you spoke at a Sierra Club conference about family >planning. >What's the connection between human population size and chimpanzees? > >Jane Goodall: Worldwide there are more human children born every day than >the >total number of great apes left in the wild, which is about 300,000 at the >most and decreasing all the time. As more and more people need more and more > >land, the chimpanzees are losing out. > >Sierra: How are you trying to address population issues in central Africa? > >Goodall: It's very hard. One way is to work with the women. Our program >around Gombe includes a component on family planning, women's reproductive >health, >HIV/AIDS education, scholarships for gifted girls, and micro-credit programs > >for women to start their own environmentally sustainable projects. All over >the >world, as women's education goes up, family size has tended to drop. Already > >more and more women are having three children instead of five. > >Sierra: How are chimps affected by growing population? > >Goodall: The main factor is the bush-meat trade. The local people already >depend on bush meat for their protein needs, but now the logging companies >have >built roads deep into the heart of the once inaccessible forests. This opens > >them up to people settling along the roadsides and to disease borne by >humans, >but the worst thing is commercial hunting. Now you have hunters from the >cities >with sophisticated weapons riding on the logging trucks, stopping where the >road stops, and shooting everything--elephants, gorillas, chimpanzees, >bonobos, >antelopes, monkeys, anything that can be smoked or sun-dried, cut up, loaded > >on the trucks, and taken to the cities. This is going to crash very soon if >we >can't do something about it. > >Sierra: What are you doing about it? > >Goodall: Our involvement started with the sanctuaries we built for the >orphan >chimpanzees. No self-respecting hunter would shoot a mother with a baby, but > >this bush-meat trade is no longer made up of self-respecting people. And so >mother chimps are shot, and as there's so little meat on a small chimpanzee, > >they usually try and sell the infant on the side of the road or in the >market and >get a few extra dollars. We were able to confiscate some of those baby >chimps, and that was the start of the Jane Goodall Institute's Sanctuary >Program. > >I wish we were not involved in that; I really do. It's expensive, and you've > >got the orphans for life. We'd love to free some of them in the forest, but >all wild chimps are territorially aggressive, and they kill strangers. So we >use >them as ambassadors. > >Our biggest sanctuary is in Congo-Brazzaville, right in the middle of the >bush-meat trade, and there we have the horrifying number of 129 orphan >chimps. >When local people come and see the chimpanzees, particularly the infants, >they >say, " I'll never eat chimpanzee again--they're too much like us. " > >In addition, the U.S. Agency for International Development is helping us >introduce alternatives to bush meat to the villages, like fish farms. It's >also >possible to breed large rodents like cane rats, and people like eating them. > >Sierra: Do you find it odd that your wildlife-conservation efforts focus as >much on people as on chimpanzees? > >Goodall: There are many animal-welfare groups that sometimes seem to forget >that human beings are animals too, that we need to include them in our >sphere >of compassion. Usually it's put the other way round, but there are people, >particularly in the animal-welfare and conservation communities, who seem to >have >very little regard for the social injustices and miseries around the world. >If >you know enough about poverty and its hopelessness, you totally understand >why people are cutting down trees and setting snares. If you know families >ravaged by HIV/AIDS, or if you've been in the refugee camps and seen the >children, >you have a new perspective. And then it's irritating to find >conservationists >not wanting to bring people into the picture. > >Sierra: Speaking of refugees, how are the chimpanzees affected by the wars >in >central Africa? > >Goodall: The main effect is all the refugees moving around, desperate for >food. They are hunting most anything, and that includes chimpanzees and >gorillas. > >Sierra: What has your many years' observation of chimpanzees taught you >about >human behavior? > >Goodall: It's taught me that our aggressive tendencies have probably been >inherited from an ancient primate some 6 million years ago. But also love, >compassion, and altruism--we find these qualities in chimpanzees as well. So >if we >believe in the common ancestor, both of these characteristics--the dark side >of >our nature as well as the more noble side--we've probably brought with us >from the past. Some people say, therefore, that violence and war are >inevitable. >I say rubbish: Our brains are fully capable of controlling instinctive >behavior. We're not very good at it, though, are we? > >That's why I started Roots and Shoots. It began with a group of high school >students in Tanzania and is now in more than 90 countries. Its main message >is >that every individual can make a difference, every one of us. Each group >chooses three kinds of projects: one that is helping their own human >community; one >that is trying to improve things for animals, including domestic ones--a >group in Florida, for example, runs a pet-adoption table at a local shopping > >center; and finally a project that helps the environment we all share. > >Since 9/11, we've also had a very strong peace initiative, helping young >people better understand those of different countries, cultures, and >religions. My >hope is that these young people can break through and make this a better >world. > >Paul Rauber is a senior editor at Sierra. > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 26, 2006 Report Share Posted April 26, 2006 I was a little disheartened on reading some of Jane Goodall's statements: Her own " early work demonstrated to a skeptical scientific community that chimps in the wild are unique individuals that show emotions, use reasoning, and exhibit strong personalities--all traits once thought to be exclusive to humans. " These traits are not unique to chimpanzees alone. There were a family of bandicoots in our home when I was in school and college. They were individuals, too. The parents would wait till the children ate and only then eat. When the father was killed by one of the dogs, I remember how the mother would keep watch while her children ate. Farming these for the meat is no different from killing chimps. I chicken is a dog, is a chimp, is a rodent. Ms. Goodall also mentions that " many animal-welfare groups sometimes forget that humans are animals too " . While I am willing to concede that many individuals who care for animals may be, sometimes, indifferent to their fellow humans, I have never come across a group who do not realize that the ultimate beneficiary of the animal welfare movement are human beings. A person who is just and fair in her treatment of animals will normally be fair and just in his treatment of other humans. Dr. S. Chinny Krishna [journalistandanimals] Wednesday, April 26, 2006 8:59 AM aapn PEOPLE AND WILDLIFE CONSERVATION : JANE GOODALL INTERVIEW www.sierraclub.org/utilities/printpage.asp?REF=/sierra/200605/interview.asp< http://www.rediffmail.com/cgi-bin/red.cgi?red=www%2Esierraclub%2Eorg%2Futili ties%2Fprintpage%2Easp%3FREF%3D%2Fsierra%2F200605%2Finterview%2Easp> Interview: Jane Goodall " People Say That Violence and War Are Inevitable. I Say Rubbish. " An icon of wildlife conservation tries to save the humans by Paul Rauber Jane Goodall would clearly like nothing better than to study chimpanzee behavior in her beloved Gombe National Park in Tanzania (or Tanganyika, as it was known when she began her research there in 1960). Her early work demonstrated to a skeptical scientific community that chimps in the wild are unique individuals that show emotions, use reasoning, and exhibit strong personalities--all traits once thought to be exclusive to humans. Besides making her world -famous, Goodall's detailed, engaging descriptions of chimpanzee society transformed our notions of what it means to be a primate--and what it means to be human. Goodall no longer does field research, however, because these days her work is among the humans. The need to shift her focus, she says, hit her 15 years ago when she flew over Gombe in a small plane and realized that " this little park, which is only 30 square miles, was absolutely surrounded by cultivated fields. " Today the Jane Goodall Institute supports family planning and rural development in central Africa, recognizing that chimpanzees can survive into the future only next to stable, peaceful human populations. Sierra: Recently you spoke at a Sierra Club conference about family planning. What's the connection between human population size and chimpanzees? Jane Goodall: Worldwide there are more human children born every day than the total number of great apes left in the wild, which is about 300,000 at the most and decreasing all the time. As more and more people need more and more land, the chimpanzees are losing out. Sierra: How are you trying to address population issues in central Africa? Goodall: It's very hard. One way is to work with the women. Our program around Gombe includes a component on family planning, women's reproductive health, HIV/AIDS education, scholarships for gifted girls, and micro-credit programs for women to start their own environmentally sustainable projects. All over the world, as women's education goes up, family size has tended to drop. Already more and more women are having three children instead of five. Sierra: How are chimps affected by growing population? Goodall: The main factor is the bush-meat trade. The local people already depend on bush meat for their protein needs, but now the logging companies have built roads deep into the heart of the once inaccessible forests. This opens them up to people settling along the roadsides and to disease borne by humans, but the worst thing is commercial hunting. Now you have hunters from the cities with sophisticated weapons riding on the logging trucks, stopping where the road stops, and shooting everything--elephants, gorillas, chimpanzees, bonobos, antelopes, monkeys, anything that can be smoked or sun-dried, cut up, loaded on the trucks, and taken to the cities. This is going to crash very soon if we can't do something about it. Sierra: What are you doing about it? Goodall: Our involvement started with the sanctuaries we built for the orphan chimpanzees. No self-respecting hunter would shoot a mother with a baby, but this bush-meat trade is no longer made up of self-respecting people. And so mother chimps are shot, and as there's so little meat on a small chimpanzee, they usually try and sell the infant on the side of the road or in the market and get a few extra dollars. We were able to confiscate some of those baby chimps, and that was the start of the Jane Goodall Institute's Sanctuary Program. I wish we were not involved in that; I really do. It's expensive, and you've got the orphans for life. We'd love to free some of them in the forest, but all wild chimps are territorially aggressive, and they kill strangers. So we use them as ambassadors. Our biggest sanctuary is in Congo-Brazzaville, right in the middle of the bush-meat trade, and there we have the horrifying number of 129 orphan chimps. When local people come and see the chimpanzees, particularly the infants, they say, " I'll never eat chimpanzee again--they're too much like us. " In addition, the U.S. Agency for International Development is helping us introduce alternatives to bush meat to the villages, like fish farms. It's also possible to breed large rodents like cane rats, and people like eating them. Sierra: Do you find it odd that your wildlife-conservation efforts focus as much on people as on chimpanzees? Goodall: There are many animal-welfare groups that sometimes seem to forget that human beings are animals too, that we need to include them in our sphere of compassion. Usually it's put the other way round, but there are people, particularly in the animal-welfare and conservation communities, who seem to have very little regard for the social injustices and miseries around the world. If you know enough about poverty and its hopelessness, you totally understand why people are cutting down trees and setting snares. If you know families ravaged by HIV/AIDS, or if you've been in the refugee camps and seen the children, you have a new perspective. And then it's irritating to find conservationists not wanting to bring people into the picture. Sierra: Speaking of refugees, how are the chimpanzees affected by the wars in central Africa? Goodall: The main effect is all the refugees moving around, desperate for food. They are hunting most anything, and that includes chimpanzees and gorillas. Sierra: What has your many years' observation of chimpanzees taught you about human behavior? Goodall: It's taught me that our aggressive tendencies have probably been inherited from an ancient primate some 6 million years ago. But also love, compassion, and altruism--we find these qualities in chimpanzees as well. So if we believe in the common ancestor, both of these characteristics--the dark side of our nature as well as the more noble side--we've probably brought with us from the past. Some people say, therefore, that violence and war are inevitable. I say rubbish: Our brains are fully capable of controlling instinctive behavior. We're not very good at it, though, are we? That's why I started Roots and Shoots. It began with a group of high school students in Tanzania and is now in more than 90 countries. Its main message is that every individual can make a difference, every one of us. Each group chooses three kinds of projects: one that is helping their own human community; one that is trying to improve things for animals, including domestic ones--a group in Florida, for example, runs a pet-adoption table at a local shopping center; and finally a project that helps the environment we all share. Since 9/11, we've also had a very strong peace initiative, helping young people better understand those of different countries, cultures, and religions. My hope is that these young people can break through and make this a better world. Paul Rauber is a senior editor at Sierra. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 26, 2006 Report Share Posted April 26, 2006 Dear Ms Bartlett, Dr Krishna and AAPN members, Thank you for your responses to the message. I personally believe that ethical absolutism is a difficult issue. Do only mammals have rights? Birds? Reptiles? Amphibians? Fishes? What about invertebrates? Mosquitoes? Flies? Cockroaches? Smallpox bacteria? Viruses? Cancer cells? Amoeba? Plants? It could be logically concluded that all living creatures have rights, maybe even non living entities have rights. Why kill ticks to save a cow? Why kill maggots to save a dog? Why rescue white rats from the laboratory only to break their necks and feed them to owls(as I know at least one Indian animal welfare organisation to have done)? The truth is no matter what egalitarian or holistic environmental ethic we speak of, the world is still dictated by anthropocentric choices, some for very cogent practical reasons. Some of course, are feel good reasons. We speak out against fur, but seldom against silk, although silk production entails far more deaths than is involved in fur. For me, as I have written in this list before, it is very important to treat humans well and I agree with Jane Goodall when she says that many animal rights organisations ignore human suffering. I know animal rights organisations that have denigrated black people, Asians, women, Jews, Afghans, Iraqis, Chinese, Indians, Hindus and tribals. I know animal rights activists who would rather watch the Planet's Funniest Animals than footage of Abu Ghraib or Sudan or Somalia or impoverished parts of any country. I know animal rights activists who would treat 'humans like dogs' and 'dogs like humans'. For me, treating humans well is of the utmost necessity since humans are my conspecifics and I have a responsibility towards my own species. If it comes to the crunch between saving a dog and a baby, I would save the baby simply because I belong to his species but I hope I do not have to face a situation like that. Since I believe that humans are animals too(the evolutionary point of view that smacks conventional patronising religious views left, right and centre), I think it is quintessential to treat fellow humans well, regardless of nationality, colour or race. The same evolutionary viewpoint urges me to treat animals well since there is no credible cosmological evidence that God(however we may define God) created the universe for humans as a pinnacle. I admire Dr Wedderburn as much for him being a doctor as for being an animal rights activist. He does both human rights and animal rights and that is fabulous which is why I like and respect him so much. It is true that rats can be very intelligent(although I would love to read evidence that suggests they are genetically closer to us than primates) but in a place where people cannot get enough protein without eating meat, I cannot strongly stand up for veganism(that may entail people eating the most endangered species as Jane Goodall says). Obviously, it is debatable if eating rats is preferable to eating chimpanzees since both are animals. A rat thinks no less of its life than a chimpanzee. I am a vegetarian but I am not a vegetarian activist since I am not convinced that man is biologically a herbivore. If people are eating animals in win lose situations, I am willing to accept that. This is a complex topic and as I said earlier, there are no clear cut answers in black and white. I generally prefer to set my own ethical standards in life regardless of what so called religious prophets or celebrities might have said or done. As Stephen Hawking mentioned: " One has to be grown up enough to realise that life is not fair. You just have to do the best you can in the situation you are in. " This is not a satisfactory explanation for the rats versus chimpanzees debate(just as I am a bit undecided on the worth of animal experimentation in Oxford University since I am alive because of medicines that have been tested on animals but at the same time feel that animals are treated badly in laboratories) but I wanted to share these thoughts with you. Thanks for writing and your views are appreciated. Best wishes and kind regards, Yours sincerely, On 4/26/06, Dr.Chinny Krishna <drkrishna wrote: > > I was a little disheartened on reading some of Jane Goodall's statements: > > Her own " early work demonstrated to a skeptical scientific community that > chimps in the wild are unique individuals that show emotions, use > reasoning, > and exhibit > strong personalities--all traits once thought to be exclusive to humans. " > These traits are not unique to chimpanzees alone. There were a family of > bandicoots > in our home when I was in school and college. They were individuals, too. > The parents would wait till the children ate and only then eat. > When the father was killed by one of the dogs, I remember how the mother > would keep watch > while her children ate. > > Farming these for the meat is no different from killing chimps. I chicken > is > a dog, is a chimp, > is a rodent. > > Ms. Goodall also mentions that " many animal-welfare groups sometimes > forget > that humans are > animals too " . While I am willing to concede that many individuals who care > for animals may be, > sometimes, indifferent to their fellow humans, I have never come across a > group who do not > realize that the ultimate beneficiary of the animal welfare movement are > human beings. A person > who is just and fair in her treatment of animals will normally be fair and > just in his treatment of > other humans. > > Dr. S. Chinny Krishna > > > > > > > [journalistandanimals] > Wednesday, April 26, 2006 8:59 AM > aapn > PEOPLE AND WILDLIFE CONSERVATION : JANE GOODALL > INTERVIEW > > > > www.sierraclub.org/utilities/printpage.asp?REF=/sierra/200605/interview.asp > < > > http://www.rediffmail.com/cgi-bin/red.cgi?red=www%2Esierraclub%2Eorg%2Futili > ties%2Fprintpage%2Easp%3FREF%3D%2Fsierra%2F200605%2Finterview%2Easp> > > Interview: Jane Goodall > " People Say That Violence and War Are Inevitable. I Say Rubbish. " > An icon of wildlife conservation tries to save the humans > by Paul Rauber > > > > Jane Goodall would clearly like nothing better than to study chimpanzee > behavior in her beloved Gombe National Park in Tanzania (or Tanganyika, as > it was > known when she began her research there in 1960). Her early work > demonstrated > to a skeptical scientific community that chimps in the wild are unique > individuals that show emotions, use reasoning, and exhibit strong > personalities--all > traits once thought to be exclusive to humans. Besides making her world > -famous, Goodall's detailed, engaging descriptions of chimpanzee society > transformed > our notions of what it means to be a primate--and what it means to be > human. > > Goodall no longer does field research, however, because these days her > work > is among the humans. The need to shift her focus, she says, hit her 15 > years > > ago when she flew over Gombe in a small plane and realized that " this > little > > park, which is only 30 square miles, was absolutely surrounded by > cultivated > > fields. " Today the Jane Goodall Institute supports family planning and > rural > > development in central Africa, recognizing that chimpanzees can survive > into > the > future only next to stable, peaceful human populations. > > Sierra: Recently you spoke at a Sierra Club conference about family > planning. > What's the connection between human population size and chimpanzees? > > Jane Goodall: Worldwide there are more human children born every day than > the > total number of great apes left in the wild, which is about 300,000 at the > most and decreasing all the time. As more and more people need more and > more > > land, the chimpanzees are losing out. > > Sierra: How are you trying to address population issues in central Africa? > > Goodall: It's very hard. One way is to work with the women. Our program > around Gombe includes a component on family planning, women's reproductive > health, > HIV/AIDS education, scholarships for gifted girls, and micro-credit > programs > > for women to start their own environmentally sustainable projects. All > over > the > world, as women's education goes up, family size has tended to drop. > Already > > more and more women are having three children instead of five. > > Sierra: How are chimps affected by growing population? > > Goodall: The main factor is the bush-meat trade. The local people already > depend on bush meat for their protein needs, but now the logging companies > have > built roads deep into the heart of the once inaccessible forests. This > opens > > them up to people settling along the roadsides and to disease borne by > humans, > but the worst thing is commercial hunting. Now you have hunters from the > cities > with sophisticated weapons riding on the logging trucks, stopping where > the > road stops, and shooting everything--elephants, gorillas, chimpanzees, > bonobos, > antelopes, monkeys, anything that can be smoked or sun-dried, cut up, > loaded > > on the trucks, and taken to the cities. This is going to crash very soon > if > we > can't do something about it. > > Sierra: What are you doing about it? > > Goodall: Our involvement started with the sanctuaries we built for the > orphan > chimpanzees. No self-respecting hunter would shoot a mother with a baby, > but > > this bush-meat trade is no longer made up of self-respecting people. And > so > mother chimps are shot, and as there's so little meat on a small > chimpanzee, > > they usually try and sell the infant on the side of the road or in the > market and > get a few extra dollars. We were able to confiscate some of those baby > chimps, and that was the start of the Jane Goodall Institute's Sanctuary > Program. > > I wish we were not involved in that; I really do. It's expensive, and > you've > > got the orphans for life. We'd love to free some of them in the forest, > but > all wild chimps are territorially aggressive, and they kill strangers. So > we > use > them as ambassadors. > > Our biggest sanctuary is in Congo-Brazzaville, right in the middle of the > bush-meat trade, and there we have the horrifying number of 129 orphan > chimps. > When local people come and see the chimpanzees, particularly the infants, > they > say, " I'll never eat chimpanzee again--they're too much like us. " > > In addition, the U.S. Agency for International Development is helping us > introduce alternatives to bush meat to the villages, like fish farms. It's > also > possible to breed large rodents like cane rats, and people like eating > them. > > Sierra: Do you find it odd that your wildlife-conservation efforts focus > as > much on people as on chimpanzees? > > Goodall: There are many animal-welfare groups that sometimes seem to > forget > that human beings are animals too, that we need to include them in our > sphere > of compassion. Usually it's put the other way round, but there are people, > particularly in the animal-welfare and conservation communities, who seem > to > have > very little regard for the social injustices and miseries around the > world. > If > you know enough about poverty and its hopelessness, you totally understand > why people are cutting down trees and setting snares. If you know families > ravaged by HIV/AIDS, or if you've been in the refugee camps and seen the > children, > you have a new perspective. And then it's irritating to find > conservationists > not wanting to bring people into the picture. > > Sierra: Speaking of refugees, how are the chimpanzees affected by the wars > in > central Africa? > > Goodall: The main effect is all the refugees moving around, desperate for > food. They are hunting most anything, and that includes chimpanzees and > gorillas. > > Sierra: What has your many years' observation of chimpanzees taught you > about > human behavior? > > Goodall: It's taught me that our aggressive tendencies have probably been > inherited from an ancient primate some 6 million years ago. But also love, > compassion, and altruism--we find these qualities in chimpanzees as well. > So > if we > believe in the common ancestor, both of these characteristics--the dark > side > of > our nature as well as the more noble side--we've probably brought with us > from the past. Some people say, therefore, that violence and war are > inevitable. > I say rubbish: Our brains are fully capable of controlling instinctive > behavior. We're not very good at it, though, are we? > > That's why I started Roots and Shoots. It began with a group of high > school > students in Tanzania and is now in more than 90 countries. Its main > message > is > that every individual can make a difference, every one of us. Each group > chooses three kinds of projects: one that is helping their own human > community; one > that is trying to improve things for animals, including domestic ones--a > group in Florida, for example, runs a pet-adoption table at a local > shopping > > center; and finally a project that helps the environment we all share. > > Since 9/11, we've also had a very strong peace initiative, helping young > people better understand those of different countries, cultures, and > religions. My > hope is that these young people can break through and make this a better > world. > > Paul Rauber is a senior editor at Sierra. > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 27, 2006 Report Share Posted April 27, 2006 Dear Mr. Ghosh, >For me, as I have written in this list before, it is very important to >treat humans well and I agree with Jane Goodall when she says that many >animal rights organisations ignore human suffering. I do not think that anybody who has responded would have said otherwise. May I ask you for specifics regarding the " many animal rights organizations who ignore human suffering " ? Most importantly, I think you will agree that the vast majority of people who speak out against human suffering are deafeningly silent with regard to animal abuse? Have you ever asked these people to enlarge their circle of compassion to include animals, too? >If it comes to the crunch between saving a dog and a baby, I >would save the baby simply because I belong to his species but I hope I do >not have to face a situation like that. So would other " animal activists " with exceedingly rare exceptions. However, for us it is not child-or-animal; it is child-and-animal in what we do. Regarding people who feel that their mandate is to speak out against animal abuse, let them do their bit - we humans have an excellent spokeperson in you to take care of our interests. S. Chinny Krishna [journalistandanimals] Wednesday, April 26, 2006 11:42 PM Dr.Chinny Krishna Cc: aapn Re: PEOPLE AND WILDLIFE CONSERVATION : JANE GOODALL INTERVIEW Dear Ms Bartlett, Dr Krishna and AAPN members, Thank you for your responses to the message. I personally believe that ethical absolutism is a difficult issue. Do only mammals have rights? Birds? Reptiles? Amphibians? Fishes? What about invertebrates? Mosquitoes? Flies? Cockroaches? Smallpox bacteria? Viruses? Cancer cells? Amoeba? Plants? It could be logically concluded that all living creatures have rights, maybe even non living entities have rights. Why kill ticks to save a cow? Why kill maggots to save a dog? Why rescue white rats from the laboratory only to break their necks and feed them to owls(as I know at least one Indian animal welfare organisation to have done)? The truth is no matter what egalitarian or holistic environmental ethic we speak of, the world is still dictated by anthropocentric choices, some for very cogent practical reasons. Some of course, are feel good reasons. We speak out against fur, but seldom against silk, although silk production entails far more deaths than is involved in fur. For me, as I have written in this list before, it is very important to treat humans well and I agree with Jane Goodall when she says that many animal rights organisations ignore human suffering. I know animal rights organisations that have denigrated black people, Asians, women, Jews, Afghans, Iraqis, Chinese, Indians, Hindus and tribals. I know animal rights activists who would rather watch the Planet's Funniest Animals than footage of Abu Ghraib or Sudan or Somalia or impoverished parts of any country. I know animal rights activists who would treat 'humans like dogs' and 'dogs like humans'. For me, treating humans well is of the utmost necessity since humans are my conspecifics and I have a responsibility towards my own species. If it comes to the crunch between saving a dog and a baby, I would save the baby simply because I belong to his species but I hope I do not have to face a situation like that. Since I believe that humans are animals too(the evolutionary point of view that smacks conventional patronising religious views left, right and centre), I think it is quintessential to treat fellow humans well, regardless of nationality, colour or race. The same evolutionary viewpoint urges me to treat animals well since there is no credible cosmological evidence that God(however we may define God) created the universe for humans as a pinnacle. I admire Dr Wedderburn as much for him being a doctor as for being an animal rights activist. He does both human rights and animal rights and that is fabulous which is why I like and respect him so much. It is true that rats can be very intelligent(although I would love to read evidence that suggests they are genetically closer to us than primates) but in a place where people cannot get enough protein without eating meat, I cannot strongly stand up for veganism(that may entail people eating the most endangered species as Jane Goodall says). Obviously, it is debatable if eating rats is preferable to eating chimpanzees since both are animals. A rat thinks no less of its life than a chimpanzee. I am a vegetarian but I am not a vegetarian activist since I am not convinced that man is biologically a herbivore. If people are eating animals in win lose situations, I am willing to accept that. This is a complex topic and as I said earlier, there are no clear cut answers in black and white. I generally prefer to set my own ethical standards in life regardless of what so called religious prophets or celebrities might have said or done. As Stephen Hawking mentioned: " One has to be grown up enough to realise that life is not fair. You just have to do the best you can in the situation you are in. " This is not a satisfactory explanation for the rats versus chimpanzees debate(just as I am a bit undecided on the worth of animal experimentation in Oxford University since I am alive because of medicines that have been tested on animals but at the same time feel that animals are treated badly in laboratories) but I wanted to share these thoughts with you. Thanks for writing and your views are appreciated. Best wishes and kind regards, Yours sincerely, On 4/26/06, Dr.Chinny Krishna <drkrishna wrote: > > I was a little disheartened on reading some of Jane Goodall's statements: > > Her own " early work demonstrated to a skeptical scientific community that > chimps in the wild are unique individuals that show emotions, use > reasoning, > and exhibit > strong personalities--all traits once thought to be exclusive to humans. " > These traits are not unique to chimpanzees alone. There were a family of > bandicoots > in our home when I was in school and college. They were individuals, too. > The parents would wait till the children ate and only then eat. > When the father was killed by one of the dogs, I remember how the mother > would keep watch > while her children ate. > > Farming these for the meat is no different from killing chimps. I chicken > is > a dog, is a chimp, > is a rodent. > > Ms. Goodall also mentions that " many animal-welfare groups sometimes > forget > that humans are > animals too " . While I am willing to concede that many individuals who care > for animals may be, > sometimes, indifferent to their fellow humans, I have never come across a > group who do not > realize that the ultimate beneficiary of the animal welfare movement are > human beings. A person > who is just and fair in her treatment of animals will normally be fair and > just in his treatment of > other humans. > > Dr. S. Chinny Krishna > > > > > > > [journalistandanimals] > Wednesday, April 26, 2006 8:59 AM > aapn > PEOPLE AND WILDLIFE CONSERVATION : JANE GOODALL > INTERVIEW > > > > www.sierraclub.org/utilities/printpage.asp?REF=/sierra/200605/interview.asp > < > > http://www.rediffmail.com/cgi-bin/red.cgi?red=www%2Esierraclub%2Eorg%2Futili > ties%2Fprintpage%2Easp%3FREF%3D%2Fsierra%2F200605%2Finterview%2Easp> > > Interview: Jane Goodall > " People Say That Violence and War Are Inevitable. I Say Rubbish. " > An icon of wildlife conservation tries to save the humans > by Paul Rauber > > > > Jane Goodall would clearly like nothing better than to study chimpanzee > behavior in her beloved Gombe National Park in Tanzania (or Tanganyika, as > it was > known when she began her research there in 1960). Her early work > demonstrated > to a skeptical scientific community that chimps in the wild are unique > individuals that show emotions, use reasoning, and exhibit strong > personalities--all > traits once thought to be exclusive to humans. Besides making her world > -famous, Goodall's detailed, engaging descriptions of chimpanzee society > transformed > our notions of what it means to be a primate--and what it means to be > human. > > Goodall no longer does field research, however, because these days her > work > is among the humans. The need to shift her focus, she says, hit her 15 > years > > ago when she flew over Gombe in a small plane and realized that " this > little > > park, which is only 30 square miles, was absolutely surrounded by > cultivated > > fields. " Today the Jane Goodall Institute supports family planning and > rural > > development in central Africa, recognizing that chimpanzees can survive > into > the > future only next to stable, peaceful human populations. > > Sierra: Recently you spoke at a Sierra Club conference about family > planning. > What's the connection between human population size and chimpanzees? > > Jane Goodall: Worldwide there are more human children born every day than > the > total number of great apes left in the wild, which is about 300,000 at the > most and decreasing all the time. As more and more people need more and > more > > land, the chimpanzees are losing out. > > Sierra: How are you trying to address population issues in central Africa? > > Goodall: It's very hard. One way is to work with the women. Our program > around Gombe includes a component on family planning, women's reproductive > health, > HIV/AIDS education, scholarships for gifted girls, and micro-credit > programs > > for women to start their own environmentally sustainable projects. All > over > the > world, as women's education goes up, family size has tended to drop. > Already > > more and more women are having three children instead of five. > > Sierra: How are chimps affected by growing population? > > Goodall: The main factor is the bush-meat trade. The local people already > depend on bush meat for their protein needs, but now the logging companies > have > built roads deep into the heart of the once inaccessible forests. This > opens > > them up to people settling along the roadsides and to disease borne by > humans, > but the worst thing is commercial hunting. Now you have hunters from the > cities > with sophisticated weapons riding on the logging trucks, stopping where > the > road stops, and shooting everything--elephants, gorillas, chimpanzees, > bonobos, > antelopes, monkeys, anything that can be smoked or sun-dried, cut up, > loaded > > on the trucks, and taken to the cities. This is going to crash very soon > if > we > can't do something about it. > > Sierra: What are you doing about it? > > Goodall: Our involvement started with the sanctuaries we built for the > orphan > chimpanzees. No self-respecting hunter would shoot a mother with a baby, > but > > this bush-meat trade is no longer made up of self-respecting people. And > so > mother chimps are shot, and as there's so little meat on a small > chimpanzee, > > they usually try and sell the infant on the side of the road or in the > market and > get a few extra dollars. We were able to confiscate some of those baby > chimps, and that was the start of the Jane Goodall Institute's Sanctuary > Program. > > I wish we were not involved in that; I really do. It's expensive, and > you've > > got the orphans for life. We'd love to free some of them in the forest, > but > all wild chimps are territorially aggressive, and they kill strangers. So > we > use > them as ambassadors. > > Our biggest sanctuary is in Congo-Brazzaville, right in the middle of the > bush-meat trade, and there we have the horrifying number of 129 orphan > chimps. > When local people come and see the chimpanzees, particularly the infants, > they > say, " I'll never eat chimpanzee again--they're too much like us. " > > In addition, the U.S. Agency for International Development is helping us > introduce alternatives to bush meat to the villages, like fish farms. It's > also > possible to breed large rodents like cane rats, and people like eating > them. > > Sierra: Do you find it odd that your wildlife-conservation efforts focus > as > much on people as on chimpanzees? > > Goodall: There are many animal-welfare groups that sometimes seem to > forget > that human beings are animals too, that we need to include them in our > sphere > of compassion. Usually it's put the other way round, but there are people, > particularly in the animal-welfare and conservation communities, who seem > to > have > very little regard for the social injustices and miseries around the > world. > If > you know enough about poverty and its hopelessness, you totally understand > why people are cutting down trees and setting snares. If you know families > ravaged by HIV/AIDS, or if you've been in the refugee camps and seen the > children, > you have a new perspective. And then it's irritating to find > conservationists > not wanting to bring people into the picture. > > Sierra: Speaking of refugees, how are the chimpanzees affected by the wars > in > central Africa? > > Goodall: The main effect is all the refugees moving around, desperate for > food. They are hunting most anything, and that includes chimpanzees and > gorillas. > > Sierra: What has your many years' observation of chimpanzees taught you > about > human behavior? > > Goodall: It's taught me that our aggressive tendencies have probably been > inherited from an ancient primate some 6 million years ago. But also love, > compassion, and altruism--we find these qualities in chimpanzees as well. > So > if we > believe in the common ancestor, both of these characteristics--the dark > side > of > our nature as well as the more noble side--we've probably brought with us > from the past. Some people say, therefore, that violence and war are > inevitable. > I say rubbish: Our brains are fully capable of controlling instinctive > behavior. We're not very good at it, though, are we? > > That's why I started Roots and Shoots. It began with a group of high > school > students in Tanzania and is now in more than 90 countries. Its main > message > is > that every individual can make a difference, every one of us. Each group > chooses three kinds of projects: one that is helping their own human > community; one > that is trying to improve things for animals, including domestic ones--a > group in Florida, for example, runs a pet-adoption table at a local > shopping > > center; and finally a project that helps the environment we all share. > > Since 9/11, we've also had a very strong peace initiative, helping young > people better understand those of different countries, cultures, and > religions. My > hope is that these young people can break through and make this a better > world. > > Paul Rauber is a senior editor at Sierra. > > > Quote Link to comment Share on other sites More sharing options...
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